The Role of “Happiness” in Leaving the Faith

It is common these days to hear people who appeared to walk close to the Lord, announce to the world that they are embracing a sinful lifestyle, or that they have doubted their faith and are moving on to other things. Usually, these announcements involve a discussion of their happiness. They will allude to the fact that they were in a time of sorrow, but now they are happy. What should we think about such an announcement? Should we not be glad they are happy? Do we want them to be depressed? What we should think about when we hear these claims is the deceptive nature of sin.

Scripture says that our enemy prowls around like a roaring lion seeking whom he may devour, and much too often, we do not take this warning seriously enough. Now, I do not claim to have insight into the exact reasons why each person would decide to grab on to their lusts and forsake their obedience to the Lord, but there are a few general contours which usually take place in all these cases.

First, it does not happen overnight. Falls of this nature usually progress from what we sometimes consider lesser sins. We are prone to wander, and we must always be on guard. Thoughts enter the mind, and instead of dealing with them, we begin to dwell upon them. Then those thoughts progress into small acts of compromise, and years later, there seems to be no way of reversing the trend. The warning here should be clear, with whatever sin we are dealing, one of the critical battlegrounds, if not the key battleground, is the mind and affections. We must take every thought captive and not wait until they manifest in other ways.

What does this have to do with happiness? Following Jesus disrupts our pleasure in pursuing sin even in our thought life. What we watch on TV, the music we choose to listen to, and what we spend our time looking at online are all free game. For the true Christian, once the Holy Spirit enters our life, a civil war between flesh and spirit begins. This struggle is not easy. For those who merely profess Christianity, it is even worse. Christianity disrupts their desires for sin, but they lack the Holy Spirit’s work in their lives to have any victory or find any joy in it. Talk about a recipe for depression. Though they experience common grace during this time, without a heart changed by the power of God and saving faith in him, failure is inevitable. You cannot subdue the flesh in the power of the flesh.

Second, comes the questioning of God. “Did the Lord really say?” is the question that inevitably comes to mind. During this point, whether consciously or unconsciously, something begins to cause them to put scripture in a place of lesser authority. Unfortunately, what usually takes its place, and causes revision to the clear interpretation of the word of God, is “happiness.” Some make this such a point in their announcements that they will admit that before they walked away, they had to take anti-depressants to cope. However, according to them, the good news is that they are happy now. So why would they bring this up? Though they often do not state it explicitly, it is for the simple reason that they want us to make the same logical conclusion they made. “If I am not happy, something must be wrong with my understanding of God or his word.” Of course, this understanding is typically the biblical understanding Christians have held thought the history of the church.

Third, churches often help lead them down this path. This trend of putting happiness first did not appear out of thin air. It saturates American evangelicalism. All we have to do is listen to Christian music, attend Christian conferences, or even attend the preaching in many churches to hear this message. Many Evangelical teachers and preachers have substituted the true gospel for something a little more palatable to culture, and the shift is subtle. Instead of preaching law and gospel where they tell us the truth that we need to come to Christ because we are sinners deserving of wrath and that the wages of sin is death, what many preach in its place are sorrow and self-esteem. The reason we need to come to Christ, they tell us, is not because we are sinners deserving wrath, but because we feel lonely, things aren’t going right in our life, and because we are unsatisfied at the moment. Jesus is no longer the mediator; he is our therapist. Jesus did not come to save us from our sin and guilt; he came to save us from our sadness. The problem with this is evident when we ask, what happens when a “Christian” becomes unhappy, lonely, or unsatisfied? What is the problem now? They already have Jesus. The issue must be with the way we interpret Jesus. And so it goes.

The problem is that striving against sin, whether in ourselves or culture, is never comfortable or pleasant. Striving against sin can even make us lonely, because some people will reject us for it, and we may also face times of heaviness and great sorrow because of it too.

The book of Hebrews makes this point; it encourages us to press on in our fight against sin. It reminds us that we “have not resisted to bloodshed striving against sin” (Heb. 12:4). The point of this verse is, we must strive against sin even if it gets us killed, which is certainly not a “happy” experience.

Here is what I want to say to those who have given in to their lusts to find “happiness.” Yes, it is hard struggling against sinful desires that war against your soul. It may cause you unhappiness for a time, but you have not yet resisted to bloodshed. It would be better to enter the kingdom of heaven after a long and unpleasant fight than to go to hell on beds of ease. Come home! Repent, find forgiveness in Jesus, and start fighting against sin again, for any temporary happiness you think you now experience will be short-lived. Even though living a life battling with sin may be tough, it cannot be compared to the glory that awaits us in heaven with our Savior.

Sin is deceptive and always looks good at first, but it always promises more than it can deliver. In the end, when you walk away, what you are gaining is the paltry tin of worldly pleasures, and you are giving away the glory of possessing the pearl of great price, Jesus Christ. Even in our darkest nights, he has promised to be with us in the dungeon. He is our light in the darkness, our food when we are hungry, the living water when we are thirsty, and, most importantly, our forgiveness for our sins. Once we understand our sin and forgiveness, we know that anything short of hell is mercy, and, at that moment, we find joy and realize that he does turn our mourning into dancing. In the end, Jesus is our joy, but he will never be that if we do not understand our sin is the real reason we need him, not our sadness. It is here that we begin to glorify God and enjoy him forever.

For anyone who claims to be a Christian but has drifted into sin, I pray, if you will not repent now, that you are a true Christian who will be brought back by the chastening hand of the Lord (Heb. 12:11). The unfortunate thing for many who find themselves in this situation is that they never come back because they are not his, and scripture is clear:

If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? But if you are without chastening of which all have become partakers, then you are illegitimate and not sons. -Hebrews 12:8

The only reason why someone would ultimately and finally fall away from the faith is an unregenerate heart. May we all be aware of the roaring lion and his tactics. May we guard our hearts diligently even when it is painful. I, for one, will not be glad when someone who professed Christ claims to find happiness in his or her sinful lifestyle. Instead, I will weep for them to come home.

-D. Eaton

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