Distressed Yet Victorious

Distressed Yet VictoriousAnd He took with Him Peter and James and John and began to be very distressed and troubled. – Mark 14:33

If our Lord, who was sinless, had times in which He became distressed, how should we who are sinful expect to escape them? There have been many people who have preached what is called the “Victorious Christian life.” Although this is never actually stated, if you extend the arguments out, what is implied with this type of teaching is that if we walk close enough to the Lord and spend enough time in prayer and devotion, we will attain some kind of abundant life which enables us to walk in victory and be above sin and distress. When trials come, our faith will be stable, and we will feel at perfect rest knowing God is in control, and there are clearly times when we will go through outward trials with this sort of inner success.

However, to imagine that we can reach a point where we will not have times of heaviness and distress is not scriptural. For even our Lord had to face times like this, and He had no sin to remember in His times of trouble. Times of distress will plague us all, but in our grief, we are not to feel like we have failed to reach some spiritual peak, or as if we lack some, “deeper Christian life.” This type of thinking can lead to a spiritual elitism, which can excite pride when times are smooth. In fact, many in the church get so caught up in trying to reach these allusive spiritual peaks, that they have forgotten what pure an undefiled religion is, visiting orphans and widows, helping the poor and the downtrodden, and extending grace to the sinner.

The very phrase “Victorious Christian life” is redundant because to be a Christian is to be victorious. You cannot be a child of God and not have the victory. If you are a child of God, He is your Shepherd, and this Shepherd cannot fail. Though He may bring you through High water, He will be with you. In the dark valley of death, you may tremble, but He will not falter. There will be times where He will forge you over the fires, and all of this is done is to fulfill His purposes in your life. This does not mean the fire will not be hot, or that the hammer will not sting. As one southern preacher said, “When the Lord sends tribulation, He ‘spects us to tribulate.” As Christians, we will share in the sufferings of Christ and this suffering causes pain and distress, if it doesn’t, it’s not suffering.

When trouble and distress are upon us, we are to fight it, not by trying to reach some higher state of spirituality, but by holding on to the truth that He will bring us through every trial victoriously. Nothing, not even death itself can separate us from His love.
Failure and victory are not determined by feelings, but by our actual position in Christ, regardless of what our emotions tell us. Trust Him to lead you through and remember when Christ looks on those who are distressed, He has compassion, and is near to those who call upon Him in prayer. He is doing something through our sorrow, and we must trust Him with it. We must remember that the distress our Lord felt in the scripture above, led to the most significant victory that has ever been won.

My soul at times will not be still,
And tremblings with my heart doth fill
Yet perfect bliss was not His pledge
Nor paradise within His hedge
But every trial will be endured.
The victory has been secured.
And death itself’s a vanquished foe
By resurrection’s mighty blow.

10 Arguments Thoughtful Atheists Won’t Use

10 Arguments Thoughtful Atheists Won't UseThrough countless discussions surrounding atheism, it has become apparent that someone has been feeding bad advice to atheists. Since the following errors are repeatedly made, this partial list has been populated to warn atheists so they can avoid these pitfalls. If you are an atheist and hear any of the following advice, realize that these arguments are not good arguments.

1. Use a false analogy and believe that because you compare theism to believing in the Flying Spaghetti Monster that you have made a good argument.

2. Apply absolute standards of morality that atheism is unable to produce, and argue that Christianity is an immoral religion.

3. When you are having trouble answering an argument posed by a Christian theist, simply throw out a red herring and say, “well even if this were true, it doesn’t prove the existence of the ‘Christian’ God.”

4. Confuse assumptions with arguments and assume that simply because you explain phenomena from a naturalistic perspective that it constitutes an argument which must be true.

5. When arguing against the Christian God, simply say that you only believe in “one less god” than most people, as if that has no other implications, and does not require you to defend an atheistic understanding of cosmology, anthropology, ethics, philosophy of history, philosophy of politics, philosophy of science, and epistemology.

6. Refute yourself by making statements that suggest that metaphysics are a waste of time while presupposing abstract first principles and the true nature of reality.

7. Contradict yourself by arguing that we should only believe things proven by empirical evidence without proving it with empirical evidence.

8. Borrow from the Christian worldview and use logic like it is a universal, transcendent, unchanging reality when atheistic naturalism cannot account for universal, transcendent, unchanging realities.

9. Beg the question and argue that there is no evidence to believe in the existence of God because all the evidence that is produced, fails to pass the standards of evidence which have been constructed from your belief that God does not exist.

10. Contradict yourself and argue that human beings are robots, puppets, and machines programmed by natural selection in a closed system of cause and effect, and then argue for free thought and moral agency.

For more on this, we spent and an episode of the Apologetics.com radio show discussing these arguments. You can find the mp3 at the following link 10 Arguments Thoughtful Atheists Won’t Use.

 

Has the Father Given You to the Son?

All that the Father gives me will come to me, and whoever comes to me I will never cast out. – John 6:37

The words of John 6:37 reveal the purpose of the Father in giving his elect Jesus Christ. The Father’s purpose was that they might come to him and be saved. This, says the Son, shall indeed be done. Sin, Satan, the flesh, or the world shall never hinder their coming to Christ. The Lord Jesus positively determined to perform such a sufficiency of grace, that it will effectually perform this promise, and use all of the means necessary to accomplish this purpose. The Father’s end will not be frustrated (John 6:39). By coming, we understand it to be the coming of the mind to him, and the moving of the heart towards him. It is a coming with an absolute desire to be justified and saved. There needs to be the sense of a lost condition to move him to come. This made 3000 come; it made the jailor come; and indeed makes all others come effectually. Death is before them and they see it and feel it, and it feeds upon them, and eat them quite up if they do not come to Jesus Christ. They come of necessity, being forced into by the sense they have of their being utterly and everlasting undone, if they do not find safety in him. “Come to me, all who labor and are heavy laden, and I will give you rest” (Matthew 11:28). This coming to Christ is a running to him, a flying to him from the wrath to come. When all refuge fails, and man is made to see that there is nothing left in him but sin, and damnation, unless he flies to Christ for life; then he flies, and not until then. There is a sense of absolute need of Jesus Christ: “Lord save me or I perish!” There is an honest and sincere forsaking of all for him: “Whoever does not bear his own cross and come after me cannot be my disciple.” (Luke 14:26-27). He who truly comes must forsake all, cast all behind his back and cling to Christ Alone.

-John Bunyan