Racial Tension, Riots, and a River of Living Water

The past several days have been heart-wrenching. Not only are we dealing with COVID-19 and the restrictions and fallout related to it, but we have also witnessed what is clearly the wrongful death of a man at the hands of police officers. To compound that, we have had six days of violent protest across the United States as many have turned to riots, vandalism, and theft. If we were not awake to the fact that we are living in a fallen world before this, we should be awake now.

If we spend too much time focused on the news or following social media feeds, we will soon be defeated and worn. If we spend too much time focused on this world without turning our eyes heavenward, we will quickly be hopeless because this world is unable to satisfy. The emptiness of this world is why scripture is continually calling us to turn our eyes away from the waves and turn them towards Jesus.

We see a perfect example of this when Jesus offers living water to the Samaritan woman at the well in John chapter four. What is especially relevant about this passage is we see racial tension at work in these verses as well.

Jesus was on his way to Jerusalem when he stopped to rest at the well in Samaria. The significance of this is that Jews and Samaritans, in general, did not like each other. Each group claimed the other group looked down on and mistreated them. The Samaritans were people who had married during Israel’s captivity, so the Jews did not believe they were genuinely Jewish. They were two or more ethnicities.

Adding to their racial differences, though the Samaritans believed in the God of Jacob, they merged their worship of him with pagan ideas. Some Bible scholars believe they worshiped him as a local deity who was only one among many. Due to these issues, the animosity between Jews and Samaritans went deep and cut both ways.

In walks Jesus, a Jew, and he engages the Samaritan woman in conversation by asking her for a drink of water from the well. Her response was to question why he was talking to her because Jews have no dealings with Samaritans. Her question could have been honest, but most likely, her own prejudiced was starting to show. To put it in today’s vernacular, she could have been saying, “You Jews are usually too arrogant to talk to Samaritans. Take the hint; I am not interested in helping you.”

Jesus responds by saying, “If you knew who was speaking to you, you would have asked, and he would have given you living water.” What Jesus is doing, despite her disregard of him, is preparing to bless her. The first thing we need to notice about Jesus is that he does not play our culture’s race, gender, and class games. He simply treats this woman as a person made in the image of God regardless of society’s sins. The biggest problem is not this woman’s gender or race or even the mistreatment she has experienced at the hands of others; those are symptoms of a deeper issue. The real problem is her spiritual blindness, which becomes evident in her response to Jesus.

She says, “Sir, you have nothing to draw water with, and the well is deep.” Her exaggerated focus on the physical exposes her inability to see spiritually. All she can think about is physical water. This is the state of many people today. You talk to them about God, and all they want to do is require evidence and the only evidence they will allow must use the scientific method. Their blindness, often willful, has so reduced their world to the physical that they cannot see past it, and they try to find all their satisfaction in it because, for them, it is all that exists.

This blindness, however, is not merely a problem for some people. We are all born with this blindness. Every believer alive today was once just as blind, but Jesus did for us what he is doing for the Samaritan woman in the passage. He restored our spiritual sight and offered us living water.

When all you can see is the physical world around you, you will do everything you can to find your hope in it, because you know of nothing else. As Jesus continues to speak to this woman gently, he brings to light the fact that she has had five husbands, and the man she is living with now is not her husband. Whether it was by death, divorce, or adultery, this woman had tried to find fulfillment in men, and she was left empty, and Jesus had exposed her sinfulness. He did not need to condemn her. He simply opened her eyes, and she saw it. When we focus only on the things of this world, ultimately, all we will find is disappointment that will leave us weary and worn. In our attempts to address our weary souls without looking to Jesus, we will walk deeper and deeper into sin.

Despite the woman’s sin, because of the sacrifice Jesus knew he was going to make on the cross, he knew her sins could be washed clean, and she, a sinner, could be in a right relationship with the holy God. In light of the atonement he would make, He offers her living water and says, “Whoever drinks of this water will never be thirsty again, and the water he gives will become a spring of water welling up to eternal life.”

The water he is speaking of is ultimately the Holy Spirit who opens our blind eyes, points us to Jesus and the cross, makes our spiritually dead hearts beat again, and causes us to rejoice in our God of mercy. He took our sinful hearts and made us whole, he calls us his children, and his banner over us is love. Instead of the wrath we deserve, we find forgiveness and peace in his presence, and this river of living water is eternal. It will never run dry.

I am not sure where you are right now spiritually, but if you have spent too much time focused on the things of this world, I am sure 2020 has left you discouraged and broken. Even we as believers can experience this when we take our eyes off Jesus and focus on our surroundings. This is what we see happening to Peter when he was walking on water, and he began to sink. The more we focus on the waves, the further we will descend until we find this world overwhelming us. Our society at large is undoubtedly sinking right now. This spiritual blindness so permeates our culture that it is attacking itself trying to find its happiness and hope in a world that cannot deliver.

What the world needs now more than anything is the living water that Christ offers, but we will only find it by being spiritually-minded and spending time with Jesus in his word and in prayer. As Christians, Christ is with us no matter what we face in this life. Sickness, racial injustice, and even riots cannot separate us from his love: even when injustice is directed toward us and at our front door.

The living water is a spring overflowing with joy, joy in the Lord. Joy in knowing he has forgiven us of our sins and healed us of our spiritual blindness. Joy in knowing no matter how bad this world may get, he will will not lose us and eventually return to set it all right. My question for you is, do you have this joy, or is your heart overwhelmed by the troubles of 2020? It is proper for us to have hearts filled with lament at times like these, but that lament can coexist in the full confidence in our great Savior.

How do we navigate these turbulent waters? How do we express our lament and reveal our hope? We cannot do it in our own strength, it is only through the Living Water himself, the Holy Spirit. If you are weak and unable to shine forth the light of your Savior, then turn to your eyes to him, he will restore your joy, and the joy of the Lord will be your strength. Did you catch that? The joy of the Lord will be your strength.

If there is anything Christians need now more than ever, it is strength. We need strength to be who Christ has called us to be, strength to be a city on a hill, strength to have hope during a pandemic and the resulting economic collapse, and power to model Christ’s example of the way past racial prejudice, violence, and anger. He broke down the racial wall when he broke down the wall between Jew and Gentile. In Christ, He destroys the artificial categories of class. All are one in Christ Jesus.

It is only in Christ that we will be able to love our enemies and return good for evil. It will only be in knowing our sinfulness and the grace we have received that we will be able to show mercy to those who mistreat us. As the world works to build higher and stronger walls of separation, Jesus has called us to break them down with the love of God, and there will be nothing easy about it. Others will mistreat us in the process, and as our scars begin to show, may the Spirit use them to draw people to the nail-scared hands, the only hands that can heal our world. We will only be able to live a life like that if we make sure our eyes are on Jesus, and we are drinking deeply of the living water.

-D.Eaton

Why Many People are Experiencing Anxiety at the Thought of Life Getting Back to Normal


As the nation slowly lifts its restrictions, there is a conflict going on in the hearts of many people. While many are tired of the lockdowns and rejoice at the thought of going to work, getting out to see friends, sitting in a restaurant, going shopping, and even gathering at church, many of those same people are experiencing anxiety about life returning to normal. Why is that? The answer that is not what you would expect.

The reason many people are feeling anxious about life returning to normal has nothing to do with the threat of COVID-19. Even when they look further into the future when the coronavirus threat is gone completely, their hearts still shiver at the thought of going back to the way things were.

Though many people have personally experienced economic distress, been rightly concerned about government overreach, and have dealt with the emotional fallout due to the lack of face-to-face human interaction, there are aspects of this cultural slowdown that many people have enjoyed.

It is possible to hate every negative aspect listed above and yet still unselfishly enjoy the fact that you now have more time with your family. It is no contradiction to detest the economic decline and at the same time to feel stress levels drop when you drive because the freeways are clear, and you are now able to get to your destination in half the time. It is even possible to feel the emotional toll on your children when they cannot participate in the activities they love and still find relief that you can enjoy your weekend without having to be in five different places on Saturday.

Though these benefits of the pandemic lockdown certainly have not outweighed the costs, the current cultural slowdown has many people reexamining their lives and asking the question, “What kind of life do I want to live when this is all over?” The thought of “everything” going back to normal can be a cause of concern for many people.

The way through this anxiety is to consider carefully what to let back in your life and what to discard. As we bring each piece of our old life back into play, we need to ask ourselves, what price am I willing to pay for the reward this gives me. Most activities will require little thought. Going back to work, being active in your church, and a host of other things will, and should, be embraced with open arms. However, for example, maybe Sunday should only be reserved for worship, family, and friends. Perhaps we were created to have a day of rest, and part of the anxiety we feel at the thought of going back to the way things were, stems from the fact that we had abandoned that practice. Maybe human flourishing happens best when we have a day of rest each week.

If our lives were so busy that we did not have time to enjoy our families or to pause and reflect, going back to “normal” is certainly not healthy. Some people were so overloaded they never had time to consider the purpose of it all until now.  As we add pieces back into our lives, it is perfectly acceptable to leave unnecessary activity out if it adds little value to your life yet contributes to your exhaustion. It is not only acceptable, it is the right thing to do.

As authorities lift restrictions, now is the perfect time to ask ourselves, “What kind of life do I want to live?” As Christians, self-examination is an essential discipline of our spiritual lives. We are called continually, and especially on the Lord’s Day, to pause and realign our lives to God’s design for us. Maybe realizing we have permission to live a less-frantic life, even when all this is over, will calm the misgivings that arise at the thought of the lockdowns ending.

Hectic lives are often the result of having too many targets we are trying to hit; too many masters we are trying to please. As Jesus said, we are not able to serve more than one master (Matt. 6:24). My prayer is that during the weeks of quarantine, the Lord has reminded us all that there is only one worthy calling, and that is to glorify God and enjoy him forever. Whatever does not tend toward this glorious end in our lives is expendable.

-D. Eaton

Don’t Let Your Unworthiness Keep You From Jesus

  • When the Spirit would glorify Jesus, He humbles you.
  • When He would glorify His fullness, He makes you feel your emptiness.
  • When He would bring you to rely on His strength, He convinces you of your weakness.
  • When He would magnify the comforts of Jesus, He makes you sensible of your misery.
  • When He would fix your heart on His Heaven, He makes you feel your deserved Hell.
  • When He would exalt His righteousness, you find that you are a poor, miserable sinner.

My friend, let nothing keep you from Jesus. Whatever you need, whatever you feel is wrong with you, may it bring you to the Savior’s fullness! Oh, that all things may help forward your acquaintance with Him, I except nothing, neither sin nor sorrow! I would carry all to Him as one great lump of sin, and receive all from Him, as the only storehouse of good for wretched sinners.

In this communion I desire to grow; for this I desire to live. Oh, that you and I may learn it more, and every day get nearer fellowship with our sweet Jesus, growing up into Him in all things.

-William Romaine

You Gave Me Health, and I Misused It

You gave me health to use in your service, but I misused it to a wholly secular use. Now you have sent me a sickness for my correction. O let me not use this likewise to provoke you, by my impatience. I abused my health, and you have rightly dealt with me. O keep me now from abusing that also. And since the corruption of my nature distorts your favors to me, grant, O my God, that your all-prevailing grace may render your chastenings to be beneficial. If my heart has been in love with the world when I was in robust health, destroy my vigor to promote my salvation. Whether it be by weakness of or by zeal for your love, render me incapable of enjoying the worldly idols, that my delight may be only in you.

Blaise Pascal – A Prayer He Prayed During A Time of Sickness

Christianity Outlives the Rise and Fall of Empires

Christianity has thus passed through many stages of its earthly life, and yet has hardly reached the period of full manhood in Christ Jesus. During this long succession of centuries it has outlived the destruction of Jerusalem, the dissolution of the Roman empire, fierce persecutions from without, and heretical corruptions from within, the barbarian invasion, the confusion of the dark ages, the papal tyranny, the shock of infidelity, the ravages of revolution, the attacks of enemies and the errors of friends, the rise and fall of proud kingdoms, empires, and republics, philosophical systems, and social organizations without number. And, behold, it still lives, and lives in greater strength and wider extent than ever; controlling the progress of civilization, and the destinies of the world; marching over the ruins of human wisdom and folly, ever forward and onward; spreading silently its heavenly blessings from generation to generation, and from country to country, to the ends of the earth.

It can never die; it will never see the decrepitude of old age; but, like its divine founder, it will live in the unfading freshness of self-renewing youth and the unbroken vigor of manhood to the end of time, and will outlive time itself. Single denominations and sects, human forms of doctrine, government, and worship, after having served their purpose, may disappear and go the way of all flesh; but the Church Universal of Christ, in her divine life and substance, is too strong for the gates of hell. She will only exchange her earthly garments for the festal dress of the Lamb’s Bride, and rise from the state of humiliation to the state of exaltation and glory. Then at the coming of Christ she will reap the final harvest of history, and as the church triumphant in heaven celebrate and enjoy the eternal sabbath of holiness and peace. This will be the endless end of history, as it was foreshadowed already at the beginning of its course in the holy rest of God after the completion of his work of creation.

-Philip Schaff

Jesus Reveals His Mission – Luke 4:16-31 [Video]

Here is the latest video class I taught through the Gospel Project. In this lesson, we look at Jesus’ teaching in the synagogue in Nazareth. We will look at why the people loved the teaching initially and why they wanted to kill him a few minutes later.

We will also seek to understand a couple key phrases.
-“Physician, heal yourself.” -Luke 4:23
-“No prophet is acceptable in his hometown.” -Luke 4:24

I pray this will be encouraging to you.

-D. Eaton

7 Tips to Grow in Biblical Knowledge

1. Study Scripture with Diligence

Be assiduous in reading the Holy Scriptures. This is the fountain whence all knowledge in divinity must be derived. Therefore let not this treasure lie by you neglected. Every man of common understanding who can read, may, if he please, become well acquainted with the Scriptures. And what an excellent attainment would this be!

2. Study Scripture Deeply

Content not yourselves with only a cursory reading, without regarding the sense. This is an ill way of reading, to which, however, many accustom themselves all their days. When you read, observe what you read. Observe how things come in. Take notice of the drift of the discourse, and compare one scripture with another. For the Scripture, by the harmony of its different; parts, casts great light upon itself.—We are expressly directed by Christ, to search the Scriptures, which evidently intends something more than a mere cursory reading. And use means to find out the meaning of the Scripture. When you have it explained in the preaching of the word, take notice of it; and if at any time a scripture that you did not understand be cleared up to your satisfaction, mark it, lay it up, and if possible remember it.

3. Study Scripture with Help

Procure, and diligently use, other books which may help you to grow in this knowledge. There are many excellent books extant, which might greatly forward you in this knowledge, and afford you a very profitable and pleasant entertainment in your leisure hours. There is doubtless a great defect in many, that through a lothness to be at a little expense, they furnish themselves with no more helps of this nature. They have a few books indeed, which now and then on sabbath-days they read; but they have had them so long, and read them so often, that they are weary of them, and it is now become a dull story, a mere task to read them.

4. Study Scripture with Others

Improve conversation with others to this end. How much might persons promote each other’s knowledge in divine things, if they would improve conversation as they might; if men that are ignorant were not ashamed to show their ignorance, and were willing to learn of others; if those that have knowledge would communicate it, without pride and ostentation; and if all were more disposed to enter on such conversation as would be for their mutual edification and instruction.

5. Study Scripture for Spiritual Growth

Seek not to grow in knowledge chiefly for the sake of applause, and to enable you to dispute with others; but seek it for the benefit of your souls, and in order to practice.—If applause be your end, you will not be so likely to be led to the knowledge of the truth, but may justly, as often is the case of those who are proud of their knowledge, be led into error to your own perdition. This being your end, if you should obtain much rational knowledge, it would not be likely to be of any benefit to you, but would puff you up with pride: 1 Cor. viii. 1. ” Knowledge puffeth up.”

6. Study Scripture with Humility and Prayer

Seek to God, that he would direct you, and bless you, in this pursuit after knowledge. This is the apostle’s direction, James i. 5. ” If any man lack wisdom, let him ask it of God, who giveth to all liberally, and upbraideth not.” God is the fountain of all divine knowledge: Prov. ii. 6 “The Lord giveth wisdom: out of his mouth cometh knowledge and understanding.” Labour to be sensible of your own blindness and ignorance, and your need of the help of God, lest you be led into error, instead of true knowledge: 1 Cor. iii. 18. ” If any man would be wise, let him become a fool, that he may be wise.”

7. Study Scripture by Practicing What You Know

Practice according to what knowledge you have. This will be the way to know more. The psalmist warmly recommends this way of seeking knowledge in divine truth, from his own experience: Psal. cxix. 100. ” I understand more than the ancients, because I keep thy precepts.” Christ also recommends the same: John vii. 17. “If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.”

-Jonathan Edwards

Truth in a Culture of Noise

We are a people clamoring to be heard. Everyone seems to have a grievance they want to air, and it seems someone else will be offended by those complaints which only compounds the outrage. When their voices are drowned by the flood of protests, many people will raise their pitch and resort to all kinds of deceptive strategies to get people to pay attention. Even journalists have degraded their profession by using misleading headlines to coax us into clicking their links. Contrary to Thoreau, many people are no longer living lives of quiet desperation, instead, they broadcast their desperation like a distorted siren. I suppose the world has always been this way; after all, there is nothing new under the sun (Ecclesiastes 1:9). Still, with the introduction of the internet and social media, it all seems amplified these days.

As the world continues shouting for attention, truth has fallen in the streets (Isaiah 59:14). Our culture has replaced reason with emotions. Instead of talking about issues, we voice our feelings, trumpet our offense, and label those who disagree with us as evil. Personal attacks rule the day. We judge people for their judging, unaware of our hypocrisy. In a world that believes truth is relative and autonomy is the highest value, anything and nothing can be stated as truth, and those who disagree will be labeled as bigots.

He who shouts the loudest is the winner. We shout on television, we shout on online, we shout with our pocketbooks, and more and more we seem to see people starting to shout with violent protests. Since we can no longer reason, anyone who believes in truth and threatens the dogma of relativism will be bullied. Might makes right is the only logical outcome in a culture that denies reality.

It should not surprise us that many people use the word “hate” like a bully uses his fists: to dominate and intimidate. If this culture does not like what you say, it will try to silence you with trigger warnings and accusations of micro-aggressions. They sneer, “We will not listen to reason because you were found wanting the moment you violated us by failing to celebrate our narrative. If you do not bow to secularism’s subjective dictates, we will beat you into submission with social pressure and slander if we can gain enough power.” They will work to destroy your good name and subject you to cancel culture. These days, he who shuns evil makes himself a prey (Isaiah 14:15).

Despite the noise of this fallen world, the word of God never fails. Truth does not bow to pressure because truth cannot be altered. The word of the Lord is firmly fixed in the heavens (Psalm 119:89). Though the light goes out into the world, and men love darkness rather than light (John 3:19), the word of the Lord will not return void (Isaiah 55:11).

The grass will wither, and the flower may fade, but the word of the Lord endures forever (Isaiah 40:8). It is easier for heaven and earth to pass away than for one stroke of the law to fail (Luke 16:17). We, as His children, have not been born of corruptible seed, but incorruptible, we were born again through the word of God which lives and abides forever (1 Peter 1:23), and we have nothing to fear because our lives are hidden in him (Colossians 3:3).

Every word of God is pure, and he is a shield to those who put their trust in him. Those who add to his words, or take away words, he will rebuke, and they will be found to be liars (Proverbs 30:5–6). The word of God is the rock upon which we must build our lives, for all other ground is sinking sand (Matthew 7:24-27). As believers, we do not need to compete with the noise of the world by raising our voices and playing its games of desperation, but we must speak, whatever the consequences (Acts 4:20). We must speak the truth in love (Ephesians 4:15).

We have been commissioned by the Word of God himself, Jesus Christ, to go into all the world with his truth. It will not be our ingenuity or our volume that gives the word of God its strength. Its power is inherent. It is truth, and it will stand forever. It will be a light to our feet and a lamp unto our path (Psalm 119:105). If we abide in his word, we are truly his disciples, and we will know the truth, and the truth will set us free (John 8:31-32).

For Christians, temptations surround us to silence us. The enemy will whisper that scripture is dull and no one will listen to you. It will not earn you likes or shares so why bother. If you resist that warning, the threats will begin to be muttered reminding you that you will lose friends. You will become irrelevant. You will be labeled as narrow-minded, and the accusations will not be fair or truthful. The attacks on your character will be amplified to distortion, and they could leave you unemployable if you live our faith in public.

In light of all that, what will you do? At the end of the day, all Christians must answer the following question. Do I trust the word of God enough to continue speaking truth in a culture of noise?

D. Eaton

The Great Depression, Pandemics, and a Benefit of Hard Times

The good times are to be expected, and the hard times are surprising and strange. Perhaps that unconscious assumption is causing us grief. Wendell Berry, in his book, Jayber Crow, describes the “old-timers” in a way that seems lost on many people today. He says: “As much as any of the old-timers, he regarded the Depression as not over and done with but merely absent for a while, like Halley’s comet.”

Though many wrongly interpret this disposition as fear, there is health in this way of thinking. For many of us, politicians have promised us the world, and we have believed them. We may indeed chuckle at the thought that a single person thinks they have that much influence, still, conservatives and liberals alike often feel that the state of our existence will continue to progress and that humanity will build its tower to heaven. This thinking, of course, is foolishness. There are good days and bad days ahead for all of us. Pandemics, economic collapse, and the threat of government overreach are nothing new. They have all happened in the past, and they will occur again in the future. Scripture itself tells us that when fiery trials come upon us, we should not think that something strange is happening to us (1 Pet. 4:12).

Bringing this to a more personal level, as long as our health is robust and our jobs feel secure, we think we can handle anything, but in the words of the late Rich Mullins, “We are not as strong as we think we are.” It does not take much for us to feel our weakness. The problem is that when our vulnerability is not apparent, a false sense of our competency begins to blind us.

For the Christian, hard times might not be the blight on our existence we think them to be. If we believe God’s word, which reminds us that God is working in our favor as much in the hard times as in the good, we have no reason to panic during the difficult days, as we are prone to do.

When I think, for example, about how quickly I am prone to forget about my daily dependence upon God through prayer, I thank the Lord for the days that knock me to my knees. I am much better off on my knees in prayer after taking a hit than walking confidently without Him. Charles Spurgeon said, “I have learned to kiss the wave that throws me against the Rock of Ages.”

Maybe it is just me, but too many “good” days in a row, and I begin to forget that we are living in a fallen world. Even when evidence surrounds me, I deceive myself with a false sense of self-sufficiency, and it is not until life hits me with a reminder of my frailty that I am brought back to a favorable frame of mind.  If this is true, then some of my “hard’ times are actually my good times, and some of my “good” times are my hard times. Some days it is abundantly clear how much I need Jesus. On the other days, I am delusional.

For the Christian, our eternal well-being is not bound up in the pleasures of this life. The scoffers will say this kind of talk reveals our deficiency, and they are right. I will boast all the more in my weakness. I contributed nothing to my salvation, and I have no strength of my own to contribute to the Christian life. I will praise God for the days I lay helpless at His feet because those days he has promised that in my weakness his strength will rest upon me. When the hard times hit, and we find ourselves entirely dependent upon our God, it is time to draw up under the wing of our Savior and start paying attention because his power is about to be revealed in his people.

-D. Eaton

The Idler’s Conceit and the Worker’s Humility

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ. -Ephesians 3:8

The apostle Paul felt it a great privilege to be allowed to preach the gospel. He did not look upon his calling as a drudgery, but he entered upon it with intense delight. Yet while Paul was thus thankful for his office, his success in it greatly humbled him. The fuller a vessel becomes, the deeper it sinks in the water. Idlers may indulge a fond conceit of their abilities, because they are untried; but the earnest worker soon learns his own weakness.

If you seek humility, try hard work; if you would know your nothingness, attempt some great thing for Jesus. If you would feel how utterly powerless you are apart from the living God, attempt especially the great work of proclaiming the unsearchable riches of Christ, and you will know, as you never knew before, what a weak unworthy thing you are.

Although the apostle thus knew and confessed his weakness, he was never perplexed as to the subject of his ministry. From his first sermon to his last, Paul preached Christ, and nothing but Christ. He lifted up the cross, and extolled the Son of God who bled thereon. Follow his example in all your personal efforts to spread the glad tidings of salvation, and let “Christ and him crucified” be your ever recurring theme.

The Christian should be like those lovely spring flowers which, when the sun is shining, open their golden cups, as if saying, “Fill us with thy beams!” but when the sun is hidden behind a cloud, they close their cups and droop their heads. So should the Christian feel the sweet influence of Jesus; Jesus must be his sun, and he must be the flower which yields itself to the Sun of Righteousness. Oh! to speak of Christ alone, this is the subject which is both “seed for the sower, and bread for the eater.” This is the live coal for the lip of the speaker, and the master-key to the heart of the hearer.

-Charles Spurgeon