11 Self-Refuting Arguments Against Christian Truth

If you publicly express your faith in Jesus, you will undoubtedly face challenges to your beliefs. This should not surprise us because Jesus told us this would happen. Thankfully, for those of us in the United States, most of these challenges are only verbal in nature. Many of our brothers and sisters in Christ around the world face threats to their property and lives. Wherever we find ourselves, Scripture calls us to be prepared to give an answer for the hope that is in us, and that answer is always, Jesus.

The context in which we must give that answer will vary. For those of us facing intellectual challenges to our faith, we must be ready to expose fallacious arguments as well as give them the gospel. With that in mind, here are 11 common self-refuting arguments. I will break them down into three categories

Truth is relative.

Whenever someone claims that truth is relative, it is important to remember that that would apply to their statement as well. The statement, “truth is relative” would also be relative. This would make their statement about the relativity of truth just as true or false as any of your statements. Thus they lose all authority to speak. Here are a few ways this argument presents itself.

1. Language cannot communicate truth.

Postmodernism has taken root, not only in secular society, but in more liberal denominations as well. About 10 years ago, it was called the emergent church. Though that name has died, these ideas are still infiltrating many churches. Postmoderns argue that language is an invention of man and therefore cannot communicate truth, but they always try to communicate it using language.

2. Propositions are not truth.

The idea with this argument is that experience is truth, not words. This is a clear attack on the word of God. The funny part is, they often try to use the word of God to defend their point, which, of course, would only work if the word of God can communicate propositional truth.

3. There are no metanarratives

This idea that truth is relative leads them to believe that there are no metanaratives. There is no one story that controls all other stories. There are no universal beliefs through which all people should be viewed like creation, fall, and redemption. They believe all metanarratives are a masked play for power. This, of course, is the one overarching story they use to control all other stories. It is the lens they universally apply to everyone else.

4. Christians should not disagree about doctrine.

Their belief in the subjectivity of truth leads them to downplay biblical doctrine. From here, they argue that Christians should not disagree about doctrine. The problem is that this is a doctrinal disagreement they are having with you. Let’s not be naive, doctrinal disagreement can go too far, but to censure all doctrinal discernment leaves the arguer with only one option: to close their mouth and nod in agreement to everything you say.

5. Humans are prone to error so they cannot be trusted.

Finally, you will sometimes see another self-refuting argument in the way they try to justify their belief that truth is relative, but every argument comes back to haunt them. Every time they use the fact that man can err to make everything untrustworthy, they make themselves untrustworthy.

Do Not Tell People How to Live

6. Morality is subjective.

A second area were people often refute themselves is when they argue that morality is relative, and that we ought not tell people how to live. What they fail to realize is when they say “we ought not tell people how to live” they are telling people how to live.

7. Do not judge.

The “Do not judge” argument is probably the most common version of this argument. Of course, if you misinterpret Jesus’ words to mean you have no right to tell people when they they wrong, you refute yourself because you are telling someone they are wrong.

Everything Must be Proven with Science

There are people who take the benefits of scientific inquiry and try to make it the sole source of truth, but they fail to realize that there is a philosophy of science which must under gird all scientific endeavors. Here is how a few of these arguments present themselves.

8. Everything must be empirically proven.

When someone says you should only believe in things that can be experienced with the five senses, realize, their theory cannot be experienced or proven with the five senses.

9. Science is the only source of truth.

Never forget, science itself depends upon immaterial realities like the laws of logic, mathematics, time, and space.

10. Metaphysics are a waste of time.

This one is a little more sophisticated, but it suffers from the same problem. Metaphysics, according to the dictionary, is the study of first principles. These first principles include abstract concepts such as being, knowing, substance, cause, identity, time, and space. Often, as a Christian, when you begin delving into these topics, you will hear this argument from naturalists. The problem, for them, is that they make this statement because of there naturalistic metaphysical pre-commitments to these questions.

11. Humans are programmed by natural selection.

Finally, let us not forget that the naturalist often considers themselves free thinkers because they do not buy into “superstition,” but their own views of a closed system of cause and effect means that their own thought is the product of a closed system of cause and effect just like everyone else’s. The only conclusion that can be drawn from a closed system of cause and effect is determinism, and determinism leaves no room for freedom.

As Christians, let us be aware of fallacious arguments, but more importantly, let us stay close to our Savior and His word. The goal of apologetics is to help clear the intellectual impediments to the gospel, but if we never give them the gospel, or if we are not living close to our Lord and His word, we might as well not do apologetics at all. Though apologetics is helpful and important, it does not save the soul. Faith comes by hearing, and hearing by the word of God.

-D. Eaton

The Entrenched Intellectualist

We first looked at J.I. Packers description of the Restless Experientialists. Now we move on to the entrenched intellectualist. May we avoid both extremes.

“Think now of the entrenched intellectualists in the evangelical world: a second familiar breed, though not as common as the previous type. Some of them seem to be victims of an insecure temperament and inferiority feelings, others to be reacting out of pride or pain against the zaniness of experientialism as they perceived it, but whatever the source of their syndrome the behavior-pattern in which they express it is distinctive and characteristic. Constantly they present themselves as rigid, argumentative, critical Christians, champions of God’s truth for whom orthodoxy is all. Upholding and defending their own view of that truth. Whether Calvinist or Arminian, dispensational or Pentecostal, national church reformist or Free Church separatist, or whatever it might be, is their leading interest, and they invest themselves unstintingly in this task. There is little warmth about them; relationally they are remote; experiences do not mean much to them; winning the battle for mental correctness is their one great purpose. They see, truly enough, that in our anti-rational, feeling-oriented, instant-gratification culture conceptual knowledge of divine things is undervalued, and they seek with passion to right the balance at this point. They understand the priority of the intellect well; the trouble is that intellectualism, expressing itself in endless campaigns for their own brand of right thinking, is almost if not quite all that they can offer, for it is almost if not quite all they have.”

J.I. Packer – A Quest for Godliness

The Restless Experientialists

In the next two posts I would like to quote J.I. Packer speaking of two different kinds of Christians we find in the church today because he does such a good job describing their key characteristics. They are two sides of a spectrum and both are problematic. My hope is that by looking at these, we might examine ourselves to see if we lean too heavily to one side or the other and find the balance that is found in the word of God.

“Those whom I call restless experientialists are a familiar breed, so much so that observers are sometimes tempted to define evangelicalism in terms of them. Their outlook is one of casual haphazardness and fretful impatience, of grasping after novelties, entertainments, and ‘highs’, and of valuing strong feelings above deep thoughts. They have little taste for solid study, humble self-examination, disciplined meditation, and unspectacular hard work in their callings and their prayers. They conceive the Christian life as one of exciting extraordinary experiences rather than of resolute rational righteousness. They dwell continually on the themes of joy, peace, happiness, satisfaction, and rest of soul with no balancing reference to the divine discontent of Romans 7, the fight of faith of Psalm 73, or the ‘lows’ of psalms 42, 88, and 102. Through their influence the spontaneous jollity of the simple extrovert comes to be equated with healthy Christian living, while saints of less sanguine and more complex temperament get driven almost to distraction because they cannot bubble over in the prescribed manner. In their restlessness these exuberant ones become uncritically credulous, reasoning that the more odd and striking an experience the more divine, supernatural, and spiritual it must be, and they scarcely give the scriptural virtue of steadiness a thought.”

-J.I. Packer – A Quest for Godliness

In the next post we will look at the entrenched intellecualists.

-D. Eaton

The Conscience Will Not Always Sleep

They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them. – Romans 2:15

The principal means which God uses in conversion, is that of conscience; and indeed without this, all the rest are in vain. Outward afflictions are of service—only as they tend to awaken the conscience from its lethargy to a faithful discharge of its duty. It is conscience which makes the sinner sensible of his misery and scourges him. The lashes of a guilty conscience are intolerable; and some under them have chosen strangling and suicide, rather than life.

Conscience is a serpent in his breast, which bites and gnaws his heart; and he can no more avoid it, than he can fly from himself!

Let not such of you as have never been tortured with its remorse, congratulate yourselves upon your happiness, for you are not innocents! Your conscience will not always sleep! It will not always lie torpid and inactive, like a snake benumbed with cold, in your breast!

It will awaken you either to your conversion—or condemnation!

Either the fire of God’s wrath flaming from His law will enliven it in this world—to sting you with medicinal anguish; or the unquenchable fire of His vengeance in the lake of fire and brimstone will thaw it into life—and then it will horribly rage in your breast, and diffuse its tormenting poison through your whole frame! And then it will become a never-dying worm, and prey upon your hearts forever!

-Samuel Davies

If you find yourself being tormented by your conscience and in need of forgiveness, never forget, you can find your forgiveness in Jesus.

Do Not Misjudge a Preacher

It is sad to see how many preachers in our days make it their business to enrich men’s heads with lofty, empty, airy notions, instead of enriching their souls with holy truths.

Fix yourself under that man’s ministry who makes it his business, his work, to enrich the soul, to win the soul, and to build up the soul; not to tickle the ear, or please the fancy. This age is full of such light, vain souls–who dislike everything but what is empty and airy.

Do not judge a minister:
by his voice, nor
by the multitude who follow him, nor
by his affected tone, nor
by his rhetoric and flashes of wit;
but by the holiness, heavenliness, and spiritualness of his teaching!
Many ministers are like empty orators, who have a flood of words, but a drop of matter!

Some preachers affect rhetorical strains; they seek abstrusities and love to hover and soar aloft in dark and cloudy expressions, and so shoot their arrows over their hearers’ heads, instead of bettering their hearers’ hearts.

Mirthful things in a sermon are only for men to gaze upon and admire.

He is the best preacher, not who tickles the ear–but who breaks the heart!

“My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on men’s wisdom, but on God’s power!” 1 Corinthians 2:4-5

-Thomas Brooks

Top 10 Fight of Faith Posts of 2019

2019 was a great year for the Fight of Faith, and I am thankful to all of you who stopped by the blog. I am also thankful to Tim Challies who featured five of the articles below in his Al La Carte posts. The Fight of Faith readership increased by 410% over 2018. As a final post for the year, here are the top 10 most read Fight of Faith articles for 2019. Keep fighting the good fight of faith.

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10. The Years the Locust has Eaten

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9. The Art of Dying as a Christian

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8. Three Temptations of Weariness

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7. Christian, You Need to Slow Down

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6. In Loving Memory of My Friend, Henry J. Maruyama

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5. Earthly Glory Always Fades

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4. Social Media is Brain Poison

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3. The Reward of Sin

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2. How to Prepare a Sermon: A Layman’s Guide

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1. Singing Lies in Church

Happy New Year!

-D. Eaton

Hope Shone Forth From an Infant Child

Hope shone forth from an infant child,
in the manger that cold dark night.
In humility, God himself appeared mild,
yet His plan moved forth in all its might.

Salvation to humanity was born;
the angels could not help but sing.
This Infant Child would bear our scorn;
the newborn Sovereign King.

Helpless was mankind in sin,
until the star shone forth its light.
Our salvation to begin,
bringing hope to the contrite.

The sin we bear has shown us guilty,
under the righteousness of God.
Our defense is proven faulty,
as He sees through our façade.

But this Child would fulfill
the law that we could not.
And by our sin, His blood we’d spill
to pay our debt and take our lot.

There is no guilt, which can’t be cleansed;
the darkest stains can be removed
When His Grace has been dispensed,
by Jesus Christ, in Him approved.

Let us worship the infant child;
born, a life, to set us free.
By His grace, we are beguiled;
infant born of sovereign decree.

– D. Eaton –

A Shepherd's Christmas

And all who heard it wondered at the things which were told them by the shepherds. – Luke 2:18

Why did the angels appear to shepherds when their testimony did not count in a court of law, and what would it have been like to hear the shepherd’s witness after the angels appeared and they saw the child? Though we don’t exactly know what they said, it may have been something similar to this:

There we were out in the middle of a pasture, and all the sheep were sleeping. Then, all of a sudden, the sheep began to stir. At first, we didn’t know what was happening. Then we saw them, the angels who had come to tell us that born this day in the city of David, was a child who is Christ the Lord. The long-awaited Messiah.

For thousands of years, the prophets have been prophesying His coming, but what I find amazing is that, when it happened, the angels came to tell us: shepherds. Why would God announce it to us? We are not the priests or the holy ones of Israel. Most people despise us, and see us as unclean and not worth anything. The only thing I can think is that this Messiah is willing to save anyone, even those like myself, the dirty and despised. God Himself was born today, and the angels came to tell us!

What is most humbling is what the prophet Isaiah said. He said, the Messiah will be “wounded for our transgressions, and bruised for our sins: and it will be by His stripes that we will be healed.” I’m not sure what all this means, but to think that this little child whom I just saw, is the one who is going to redeem His people and that He has even come to redeem people like myself, only makes me love Him more.

His name is Jesus, and He will save His people from their sins. Maybe that’s why when I saw Him, all I could do was bow down in joyful adoration. Some people may only see a child, but I see my Savior and my King.

Make sure you tell everyone He’s here. The Messiah has come.

-D. Eaton

We Echo Satan When We Laugh at the Sins of Others

By other men’s sins, a holy man is put in mind of the badness of his own heart. Bernard makes mention of an old man, who, when he saw any man sin, lamented and wept for him. Being asked why he grieved so, for other men’s sins, answered, “He fell today, and I may fall tomorrow!”

The falls of others puts a holy man in mind of the roots of sinfulness which are in himself. Other men’s actual sins are as so many looking-glasses, through which a holy man comes to see the manifold seeds of sin which are in his own heart, and such a sight as this cannot but humble him.

A holy heart knows that the best way to keep himself pure from other men’s sins, is to mourn for other men’s sins. He who makes conscience of weeping over other men’s sins will rarely be defiled with other men’s sins.

A holy heart looks upon other men’s sins as their bonds and chains, and this makes him mourn. Ah, how can tears but trickle down a Christian’s cheeks, when he sees multitudes fast bound with the cords of their iniquity, trooping to Hell? Who can look upon a lost sinner as a bound prisoner to the prince of darkness and not bemoan him?

If holy people thus mourn for the wickedness of others, then certainly those who take pleasure in the wickedness of others, who laugh and joy, who can make a sport of other men’s sins are rather monsters than men! There are none so nearly allied to Satan as these, nor any so resemble Satan as much as these! (The devil always joys most—when sinners sin most!) To applaud them, and take pleasure in those who take pleasure in sin, is the highest degree of ungodliness!

-Thomas Brooks

Sin, Sorrow, and the Joy of Christmas

The lights glow softly, the Christmas music plays, and wondrous thoughts of the birth of our Savior fill our minds. What a blessing it is for the believer who still finds childlike joy at this time of year. Being “grown-up” is a bit over-rated, because being “grown-up,” according to the world, usually entails a constant stiff upper lip and a cynical heart. Now there are times to be stout, to conceal your emotion, and be a bit guarded, but too often these virtues can be turned into vices. Just as there is a time to be immovable, there is also a time to be moved. There are events that should stir our hearts and move us to childlike wonder, and the birth of Jesus is one of those things. Especially when we consider it in light of the curse and the resulting pain of childbirth.

Sin is our greatest enemy, and it has been ever since the fall. In our natural condition, with hard hearts, we are the makers of our own demise. We despise what is good, and we love that which will hurt us; we are prone to our own destruction. What is worse, is that we are continually heaping upon ourselves the wrath of a holy and just God who will not let any sin go unpunished. The thought of such things should cause us to tremble.

If this was where the story ended, there would be no hope for any of us, but as we know, in the garden after the fall, God promised that He was going to provide a seed who would be the remedy for our sin (Gen 3:15). What is often missed is the fact that right after this promise, He also pronounced a curse upon mankind for their sinful act of rebellion. One aspect of that curse was that God Himself was going to cause children to be brought forth in sorrow (Gen. 3:16). Why would God do such a thing after such an incredible promise? Of all the female creatures upon this earth, it seems that humans have the greatest sorrow during childbirth, but this sorrow is not without hope. Every time a woman grieves during the pain of childbirth, it is to be a reminder of the curse and the seriousness of sin. The same applies when we experience the pain in our work (Gen. 3:17). It is a proclamation of our depraved condition, but that is not all it is. It is also a gesture of God’s love for His people because He does not want us to evade the knowledge of our sinful condition and neglect the promised seed.

As Mary gave birth that night in a dusty stable, she undoubtedly lamented in pain. Any of us who have spent time pondering that night and have thought of the cold ground upon which she lay, without comforts of home, have heard her proclamation of the tyranny of sin. In sorrow she gave birth, but the Child was to be the death of her sorrow, and even the death of death itself. Like Rachel giving birth to Benjamin, she may have had the desire to call Him Benoni, the son of her sorrow, but the Father, God Himself, had already declared Him to be the Son of His Right Hand. His name was to be Jesus, for He was to save His people from their sins.

Christ, God incarnate, had entered our sin-riddled world. From his first breath, He was to be known as the Man of Sorrows, and He would endure it all because of His great love for us. All we like sheep have gone astray, but as Christ suffered the sorrows of this fallen world, He never faltered in His righteousness. He then, like a lamb, went willingly to the slaughter, never once opening His mouth in protest. Without fail, He has borne our griefs and carried our sorrows. He was wounded for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and by His stripes, we are healed.

If this Christmas season is passing you by, and the thoughts of our Savior have not yet moved your heart to adoration through the Spirit’s work, may the meditation of our great God and His gospel invigorate our sin embattled hearts and produce once again the childlike wonder of the Christmas season. Through faith, He is the joy of our salvation. Though sorrow may still be a part of living in this fallen world, you can have joy in the knowledge that any sins over which you mourn, and any sorrows you face, have been conquered by the child who was born in the manger: Jesus Christ the Lord.

Merry Christmas