It is quite certain that those whom Christ has washed in his precious blood need not make a confession of sin, as culprits or criminals, before God the Judge, for Christ has forever taken away all their sins in a legal sense, so that they no longer stand where they can be condemned, but are once for all accepted in the Beloved; but having become children, and offending as children, ought they not every day to go before their heavenly Father and confess their sin, and acknowledge their iniquity in that character? Nature teaches that it is the duty of erring children to make a confession to their earthly father, and the grace of God in the heart teaches us that we, as Christians, owe the same duty to our heavenly Father. We daily offend, and ought not to rest without daily pardon.
For, supposing that my trespasses against my Father are not at once taken to him to be washed away by the cleansing power of the Lord Jesus, what will be the consequence? If I have not sought forgiveness and been washed from these offences against my Father, I shall feel at a distance from him; I shall doubt his love to me; I shall tremble at him; I shall be afraid to pray to him: I shall grow like the prodigal, who, although still a child, was yet far off from his father. But if, with a child’s sorrow at offending so gracious and loving a Parent, I go to him and tell him all, and rest not till I realize that I am forgiven, then I shall feel a holy love to my Father, and shall go through my Christian career, not only as saved, but as one enjoying present peace in God through Jesus Christ my Lord.
There is a wide distinction between confessing sin as a culprit, and confessing sin as a child. The Father’s bosom is the place for penitent confessions. We have been cleansed once for all, but our feet still need to be washed from the defilement of our daily walk as children of God.
I recently wrote a post with this same title, but today, I took the time to do something I have not done in a long time; record a new Youtube video. Psalm 93 recently ministered to me as I read it, and scripture says to comfort others as you have been comforted, so I wanted to put it to video as well.
I pray you are doing well, and that the Lord is drawing you closer to his side during this distressing time.
Bob Kauflin, formerly of the group GLAD, did us a favor and pulled out a song written in 1980 to reminded us how a song can stand the test of time and speak to us in our current situation. Even in quarantine, we have every reason to be glad.
Here is what Bob wrote:
A very long time ago, I was in a group called GLAD, and one of our most well-known songs was “Be Ye Glad.” It was written by Michael Kelly Blanchard and is still one of my favorite all-time songs. Julie and I have been talking about how relevant it is in this current season. So last night my daughter, McKenzie Fuller, and I recorded a version. Hope you enjoy it.
Follow along with the lyrics below and be blessed.
“Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation.” (Habakkuk 3:17–18, ESV)
In these days of confused situations In these nights of a restless remorse When the heart and soul of a nation Lay wounded and cold as a corpse From the grave of the innocent Adam Comes a song bringing joy to the sad Oh, your cry has been heard and the ransom Has been paid up in full, be ye glad
Oh, be ye glad Oh, be ye glad Every debt that you ever had Has been paid up in full by the grace of the Lord Be ye glad, be ye glad, be ye glad
Now from your dungeon, a rumor is stirring Though you have heard it again and again Ah, but this time the cell keys are turning And outside there are faces of friends And though your body lay weary from wasting And your eyes show the sorrow they’ve had Ah, the love that your heart is now tasting Has opened the gates, be ye glad
So be like lights on the rim of the water Giving hope in a storm sea of night Be a refuge amidst the slaughter Of these fugitives in their flight For you are timeless and part of a puzzle You are winsome and young as a lad And there is no disease or no struggle That can pull you from God, be ye glad
If we withhold the doctrine of the sovereignty of God while discussing coronavirus, we withhold one of the most precious balms of comfort for the Christian found in the word of God. Scripture does not shrink back from showing us God’s sovereign rule amid distress, and neither should we. We indeed only have two choices when it comes to the evils besetting us in covid-19, either our Lord is still in control, or something else is, and he is doing the best he can to manage the situation and turn it for our good. The latter would be an appalling reality because God would no longer be God, and we would have no reason to take comfort. Psalm 93 is an excellent place to find real comfort, especially if we read it in light of the multiple distresses that are coming our way due to coronavirus.
The Reign of God
1. The Lord reigns; he is robed in majesty; the Lord is robed; he has put on strength as his belt. Yes, the world is established; it shall never be moved.
The first two verses of this short psalm begin by focusing our attention on the attributes of God, primarily as they relate to his sovereign reign. It does not matter what we may face, his throne is established, and his eternal decree orders all things.
He is robed in majesty. Sovereignty is his garment. He is the supreme authority over all things, and He has put on strength as his belt. The belt that holds his rule in place is his power. His omnipotence can never be thwarted. No sin of man, no deadly virus, or any other calamity can ever diminish his perfections. He reigns on high.
Yes, the world is established; it shall never be moved. The world will stand as long as our Father wants it to stand. Humanity will endure as long as he sees fit. Even considering covid-19, the planet continues orbiting the sun and spins with perfection upon its axis, all because of our Father’s established rule.
2 Your throne is established from of old; you are from everlasting.
His throne is established from of old; He is from everlasting. We may not have been paying much attention to it before now, but once a microscopic particle altered our lives, we began looking around for meaning. Our minds were turned to thoughts of our frailty and his strength. As Charles Spurgeon put it, though he may now appear in more conspicuous sovereignty, He is no upstart sovereignty. He is from everlasting. The Lord is eternal, and so are his glorious attributes.
Coronavirus Lifts Its Voice
3 The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up their roaring.
The floods have lifted up, O Lord. We saw it first when a few people began to get sick and and some of them die. Then it began to spread, and the number of those infected began to grow. The whole world began to pay attention to the rising tide.
The floods have lifted up their voice. We heard its shouts of conquest as it began to conquer one country after another. Victory after victory, as it shut down enterprise after enterprise and sent people running for the cover of their homes.
The floods lift up their roaring. The market crashed, employment rates crumbled, and grocery stores were depleted. The sound of the roar sent anxiety and distress deep into the heart of nations as wave after wave was announced in real-time on the news and in social media.
God is More Mighty than the Virus
4 Mightier than the thunders of many waters, mightier than the waves of the sea, the Lord on high is mighty!
As we trembled before the tempest, we were reminded that there is one who is more mighty. The Lord can restrain it. His knowledge and power are far greater than that of any enemy. He can bring it to an end in an instant if he so chooses. He is the Almighty. This truth also means he could have prevented it if he had desired, but he did not. His ways are higher than ours.
5 Your decrees are very trustworthy; holiness befits your house, O Lord, forevermore.
His Decrees are very trustworthy. What he chooses to do is right, even if we do not fully understand. His word stands unmoved. His promises do not waiver amid chaos. We are to build our house on the rock, and when the waves crash upon it, it will stand. He is trustworthy.
Holiness befits his house, O Lord forevermore. All he does is good, and even the distress we face is for the good of those who love him. God is light, and in him, there is no darkness at all. As he wears the robe of majesty, the only proper adornment of his house is holiness. It is his beauty and splendor. It is also the only ornament appropriate for his people. Through the tumult, he is orchestrating it all to conform us to his image and adorn us in a similar beauty. He will complete the work he has begun in us, and we never need to fear because his reign will never end. He is the Lord forevermore.
We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. -Romans 8:28
Oh truth most divine. Oh words most consolatory! All things under the government of an infinitely great, all wise, righteous, and beneficent God, work together for good. What that good may be, the shape it may assume, the complexion it may wear, the end to which it may be subservient–we cannot tell. To our dim view it may appear an evil, but to God’s far seeing eye it is a positive good. His glory secured by it, and His end accomplished–we are sure it must be good.
How many whose eye traces this page, it may be whose tears dampen it, whose sighs breathe over it, whose prayers hallow it, may be wading in deep waters, may be drinking bitter cups, and are ready to exclaim, “All these things are against me!”
Oh no, beloved of God, all these things are for you! “The Lord sits upon the flood.” “The voice of the Lord is upon the waters.” “He makes the clouds His chariot.”
Be not then afraid. Calmly stay your faith on this divinely assured truth, that “all things work together for good to those who love God.” Will it not be a good, if your present adversity results in the dethronement of some worshiped idol; in the endearing of Christ to your soul; in the closer conformity of your mind to God’s image; in the purification of your heart; in your more thorough fitness for Heaven; in a revival of God’s work within you; in stirring you up to more prayer?
Oh yes! good, real good, permanent good must result from all the Divine dispensations in your history. Bitter repentance shall end in the experienced sweetness of Christ’s love. The festering wound shall but elicit the healing balm. The overpowering burden shall but bring you to the tranquil rest. The storm shall but quicken your footsteps to the ‘hiding place’.
In a little while, oh, how soon! you shall pass away from earth to heaven, and in its clearer, serener light shall read the truth, often read with tears before, “All things work together for good to those who love God.”
Ever to be remembered is that best and brightest of hours, when first we saw the Lord, lost our burden, received the roll of promise, rejoiced in full salvation, and went on our way in peace. It was springtime in the soul; the winter was past; the mutterings of Sinai’s thunders were hushed; the flashings of its lightnings were no more perceived; God was beheld as reconciled; the law threatened no vengeance, justice demanded no punishment. Then the flowers appeared in our heart; hope, love, peace, and patience sprung from the sod; the hyacinth of repentance, the snowdrop of pure holiness, the crocus of golden faith, the daffodil of early love, all decked the garden of the soul. The time of the singing of birds was come, and we rejoiced with thanksgiving; we magnified the holy name of our forgiving God, and our resolve was, “Lord, I am thine, wholly thine; all I am, and all I have, I would devote to thee. Thou hast bought me with thy blood–let me spend myself and be spent in thy service. In life and in death let me be consecrated to thee.” How have we kept this resolve? Our espousal love burned with a holy flame of devoutedness to Jesus–is it the same now?
Might not Jesus well say to us, “I have somewhat against thee, because thou hast left thy first love”? Alas! it is but little we have done for our Master’s glory. Our winter has lasted all too long. We are as cold as ice when we should feel a summer’s glow and bloom with sacred flowers. We give to God pence when he deserveth pounds, nay, deserveth our heart’s blood to be coined in the service of his church and of his truth. But shall we continue thus? O Lord, after thou hast so richly blessed us, shall we be ungrateful and become indifferent to thy good cause and work? O quicken us that we may return to our first love, and do our first works! Send us a genial spring, O Sun of Righteousness.
I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. – Isaiah 44:22
Sins Like Clouds
Attentively observe the instructive similitude: our sins are like a cloud. As clouds are of many shapes and shades, so are our transgressions. As clouds obscure the light of the sun, and darken the landscape beneath, so do our sins hide from us the light of Jehovah’s face, and cause us to sit in the shadow of death. They are earth-born things, and rise from the miry places of our nature; and when so collected that their measure is full, they threaten us with storm and tempest. Alas! that, unlike clouds, our sins yield us no genial showers, but rather threaten to deluge us with a fiery flood of destruction. O ye black clouds of sin, how can it be fair weather with our souls while ye remain?
The Clouds Blotted Out
Let our joyful eye dwell upon the notable act of divine mercy–“blotting out.” God himself appears upon the scene, and in divine benignity, instead of manifesting his anger, reveals his grace: he at once and forever effectually removes the mischief, not by blowing away the cloud, but by blotting it out from existence once for all. Against the justified man no sin remains, the great transaction of the cross has eternally removed his transgressions from him. On Calvary’s summit the great deed, by which the sin of all the chosen was forever put away, was completely and effectually performed.
Return to the Lord
Practically let us obey the gracious command, “return unto me.” Why should pardoned sinners live at a distance from their God? If we have been forgiven all our sins, let no legal fear withhold us from the boldest access to our Lord. Let backslidings be bemoaned, but let us not persevere in them. To the greatest possible nearness of communion with the Lord, let us, in the power of the Holy Spirit, strive mightily to return. O Lord, this night restore us!
How do you live with discouragement? Every attempt to remove yourself from the trial fails. When people look at you, they see courage, but you know it is nothing but a stiff upper lip. The last thing you want to do is burden them more than you have to.
The problem is that every setback brings you a little lower. It has become so much of a pattern that when you see a little light at the end of the tunnel, you refuse to let it lift your spirit because it has let you down so many times in the past.
You know you must fight, but the desire and will to do so has been beaten lifeless by the enemy. You had the courage once, but it has been taken from you. So what do you do now? Do you allow the misery to take over? Do you resign yourself to it? Clearly, the answer has to be, no, but what do you do?
It is at this point you find your will exhausted, and that is probably a good thing because perhaps the battle is not yours to fight. Or perhaps you have been fighting the wrong battle. The first thing we must begin to realize is that, in at least one sense, discouragement is not always the enemy. Maybe, just maybe, it is a tool in the hands of our loving God to do us good. Bear with me for a minute.
Our God is sovereign. He is not simply trying to manage the chaos of this world. He is in complete control of it. His sovereignty becomes clear when we ask two questions of any hardship. Did God know this was going to happen, and could he have stopped it? If we answer no to either of these questions, we truly are in trouble because God has ceased to be God, and something else is mastering him. This, of course, can never be because there is nothing beyond God’s knowledge or power. Being God means he knew you would face this and that you would respond to this trouble with discouragement, so dismay was part of his plan. I know this is the hardest part of the pill to swallow, so let me elaborate for a minute because the payoff will be worth it, and without this pill, experiencing disappointment will be unbearable.
The most significant objection people have with the conclusion drawn from the fact that God knows what is happening to us and could stop it, and that discouragement was part of his plan, lies in the fact that discouragement is often a sin. If God’s plan for us was to reach a point of discouragement, doesn’t that mean that God is causing us to sin?
The problem is that this way of thinking is too simplistic. The disconnect is in failing to realize that we are already sinful. The fact that the Lord allows us to face situations that draws our dross to the surface, in no way makes him the author of our sin. This understanding lines up perfectly with scripture. We are responsible for our sin, and God is completely sovereign. We cannot deny either of these truths if we wish to remain biblical.
If you are God’s child, and he has brought you to a low point, he’s doing it because he loves you. There is something he wants to do with this discouragement in your life, and ultimately, like all dross drawn to the surface, he will wipe it away.
The first thing we need to do when discouragement hits is to ask ourselves why we are demoralized. Discouragement is almost always tied to the things of the world. Our hearts cling to them, and when hardship hits, they start to falter. Dismay almost always involves the removal of some earthly pleasure. We have errantly placed our hope and trust in some aspect of the world.
Homes, cars, jobs, human relationships, health, quality of life, or even mortal life itself; discouragement is always the result of losing, or the threat of losing, one or more of these. But even as these begin to show weakness, God has not failed us. Knowing that God has not failed us, and we are still dismayed should be an indication that we have misplaced our trust.
This revelation of misplaced trust may be the the first blessing the Lord is bringing to us. He is going to use it to set us more firmly upon the rock of Christ Jesus. When we find ourselves discouraged, we are not to resign ourselves to it. We are to change the way we see it. Instead of trying to will our way out of it, we should ask the Lord what blessing he is giving us through it. The most significant blessing will always be increased faith.
Scripture tells us, “In this you greatly rejoice, though now for a little while, if necessary, you have been grieved by various trials (1 Pet. 1:6).” There are two things we need to see in this verse to help us. First, we need to realize that this happens after we have received the gospel. That is what “in this you greatly rejoice” means. We rejoice in the gospel. This verse is talking to believers, and the trial taking place is happening to Christians. The second point is that it says you have been “grieved” by the trials. One version says, “distressed,” and another refers to it as “heaviness.” The point of all these synonyms is that these are trials you will feel. These are not merely outward trials you will float through on a spiritual cloud. They are trials that will hurt your heart; they will bring you low. Dare I say, “discourage” you. And as the passage indicates, if they hit us, they are necessary.
There is a reason for this adversity. It is not pointless. The passage continues, “so that the tested genuineness of your faith may be tested,” and that faith is worth more than gold. It is worth more than any earthly possession because faith is our trust in God, and he is purifying it. The result of this is the praise and glory of God (1 Pet. 1:7).
Even when our health fails and we find our quality-of-life slipping, we must remember that even though the outer self is wasting away, our inner self is being renewed day by day. This continued renewal in the face of hardship is why we do not lose heart (2 Cor. 4:17).
How do we not lose heart? The scripture tells us, “by looking not to the things that are seen, but the things that are not seen.” For the things that are not seen are eternal, and everything else is passing (2 Cor. 4:18). If the things of Earth are not letting you down yet, they will.
How do you live with discouragement? You allow it to do the work God intended it to do when he sent it to you. You let it turn your eyes away from this world, begin looking toward home, and be renewed spiritually. All of this will end in the glory of God, which is the chief end of man. This is where our true enjoyment will be found, and that enjoyment is eternal with a weight of glory that cannot compare to the heaviness you are facing now. Let the dross rise to the surface, look to the things unseen, and your loving Father will begin to wipe it away even if the trial remains.
As if we are not suffering enough already, celebrities decided to sing John Lennon’s song, Imagine, to encourage us, but do they realize that Lennon himself described Imagine as “virtually the Communist Manifesto.” Secularism has no good hymns.
What do you sing to the world when you have no real hope to offer?
Imagine there’s no heaven It’s easy if you try No hell below us Above us only sky Imagine all the people living for today
You pretend there is no heaven or hell, so nothing you do in this life has any eternal consequences. Nothing like telling people who are facing a pandemic that is taking lives that there is no heaven. You then tell people to live only for today, which, of course, would be the worst thing you could do during coronavirus. After all, is that not what the spring breakers in Florida are doing, and everyone is upset about that, but if celebrities sing it, it is “beautiful.”
Imagine there’s no countries It isn’t hard to do
They would go on and ask us to pretend like there are no countries, while borders are closed for their protection.
Imagine no possessions I wonder if you can
They would continue by telling the world to imagine there are no possession, while they record these videos from the safety of their homes that they certainly are not sharing with the world.
And no religion too
Finally, they would ask us to imagine a world without religion, but it is secularism’s denial of the living God that leaves them in a place where they have nothing to offer the world. Imagine is really the best hymn secularism can offer, and it is terrible.
Secularism hates the idea that we are made in the image of God but that we have fallen into sin. They hate the idea that we are glorious creatures in an abnormal state because they say it is demeaning to think of humanity that way. Then they declare that “God is dead,” but if God is dead, so is humanity.
It is a secular philosophy of life that says, as messed up as we are, we are not in an abnormal state. We are evolving creatures, and there was never a time when we were more glorious than we are now. So if you look around and see the despair, it is important to remember this is the best secularism can offer you.
The remedy to all of this is to look around and see that things are not the way they should be. Man is not in his most glorious state; something is seriously wrong. This is why things like covid-19 exist. Sin has touched us all, but unlike the secular worldview that leaves us in our despair, the truth of Christianity lets us know that even though we have fallen, God has provided a way for us to be redeemed.
Our guilt, even though it is true guilt against the Holy God of the universe and not just an internal feeling, can be forgiven through the Son of God, Jesus Christ, who took our punishment on the cross. For those who come to him in faith, our relationship with our creator is restored. We, at that moment, are given a new life in Christ, and he begins a work in us that he promises to fulfill when he calls us home. For those of us who know Jesus, never forget that we are part of the greatest campaign ever imagined: to know God. Our calling is to glorify him and enjoy him forever. One day, all things will be set right. Maybe next time celebrities will sing us a gospel song.
The Lord is on my side, I will not fear. – Psalm 118:6
What can illness do to the Christian? Is it not in the sovereign hands of the Lord? Every pain and every distress is under the supreme authority of our God. Even if Satan and his legions are involved, they are only permitted to go as far as His hand allows, and He could reverse their work in an instant if he decided to do so. Even if the illness is due to sinful choices, is not Jesus the forgiver of sins and restorer?
If we face any illness, no matter the cause, God does not cease to be in control. Did He know this was coming? Does He have the power to stop it? Most certainly. The logic that flows from these two truths is that God is the final decision-maker for everything that comes against us.
What, then, can illness do to us if it is under the providence of God? It can afflict, but not crush. It can perplex, but cannot drive us to despair. It can even strike down, but it cannot destroy.
On the contrary, sickness, sovereignly wielded like a scalpel in the hand of our good God, can only heal us. For all things work together for those that love Him (Rom. 8:28), and disease certainly does not fall outside the category of “all things.” By it, He weans us from the passing treasure of this world, and He teaches us to redeem the time. In all of it, He is spurring us on to holiness, and holiness is where we will find our true happiness.
Lord, we resign ourselves to your perfect will. We will fight for our health because your word tells us our bodies are the temple of the Holy Spirit, and anyone who destroys the temple will also be destroyed (1 Cor. 3:16-17). However, we leave the results of our fight in your hands because we know that even if the outward man is wasting away, the inward man is being renewed day by day (2 Cor. 4:16).
We will not look on the things that are seen but the things that are unseen, for the things that are seen are transient, but the things that are unseen are eternal (2 Cor. 4:18). In this way, we will not lose hope, and we will find peace in the pain, deliverance in the distress, and healing in the hurt.