A Communion Nightmare

Something seemed off from the beginning. There were four of us lined up in the back of the church to help serve the Lord’s Supper. Our church is not large, so I was surprised that I did not really know the other three. I recognized them, and I knew they were members of either the youth or college group, but I could not place them.

The music began, and we started walking down the center aisle toward the pastor who was leading the service. We walked passed approximately 100 people sitting on each side of us and reached the table. The pastor proceeded with the service and handed us the elements to distribute. This was all standard fare. There would be two of us for each side of the congregation. I took the plate of bread and started down to the first row on the south side, and my partner was already missing.

I managed to make the first couple rows work by myself, thanks to accommodating church-goers. That is when I looked to the back, and my fellow server was at the last row. He handed all the elements in the trays to them and walked out leaving the congregation on our side of the church to pass around the bread and cups themselves. I proceeded to serve at the front of the church while congregants at the back continued to pass the plates through the pews working their way forward.

By the time I was at the middle of the church, most of the bread was gone, and I saw some people even sharing their own tiny cups. The other two servers did slightly better, but it was all done without reverence. I was livid. Every passion of disgust and anger in by body was turned up to ten.

When I had finished attempting to salvage the situation, and my job was done, I went to look for them. I found them sitting on the counter in the bathroom laughing and clowning around. You can bet that I laid into them with every theological argument for the importance and seriousness of the Lord’s table that has ever been made. It was all at a fever pitch, and their indifference only lengthened the lecture. In the end, I had dispensed the facts just like the elements of communion. Everything I said was true, but my anger had made a mess of it.

After a few minutes of cooling down, I went to find them to apologize for my rage, but I also wanted to reiterate what a blessing the Lord ’s Table is to us as believers. I could only find one of them, and I saw pain in his eyes. It was the pain of longing that comes from wanting to be loved and have someone be proud of him, and he had partially hidden it behind a mask of unfazed rebellion. My heart began to break.

I told him, I was sorry for the anger in my tone, but I still believed every word I had said. He said his grandmother had asked him what had happened, and he told her, “Doug is way too serious to do any good in this church, just like you had said.” I immediately felt a tinge of offense at the thought that his grandmother had said that about me, but I also knew that this was his way of striking back. That is also when the knowledge that his parents had abandoned him came flooding back to me from somewhere in the recesses of my mind.

I knew I had done right and wrong all at the same time, so I launched into my second discourse. I let him know that I realized I had said some hard things to him, and biggest problem is that he did not know me enough to know that I only wanted what is best for him. Hard words rarely ever carry any weight unless you know they are given to you from a heart of love. So, I spent a few minutes getting to know him. It was a rough morning, but when it was all said and done, we had been through something difficult together. All the ice had been broken, and we were able to speak candidly with each other; without masks.

That is when I felt the pillow on the side of my face. My bleary eyes began to open, and I saw the clock reading 2:23 p.m. My Sunday afternoon nap had come to an end. As I lay there enjoying the breeze of the ceiling fan on my skin, still feeling the passion stirring in my soul from the events of the dream, I thought, “Maybe I was a little too focused on the wrong details of communion.”

-D. Eaton

Dirty Sheep or Dirty Swine?

You may know a sheep from a swine, when both have fallen into the same mire, and are, in fact, so bemired, that neither by coat nor color can the one be distinguished from the other.

How then distinguish them? Nothing more easy!

The sheep, a type of the godly, strives and struggles to get out of the muck.

But the swine, in circumstances agreeable to its nature, wallows in the filth.

What the true proverb says has happened to them: The dog returns to its own vomit, and the swine, after washing herself, returns to wallow in the mire. – 2 Peter 2:22

For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! – Romans 7:22- 25

-Thomas Guthrie, 1803-1873

What is Blasphemy of the Holy Spirit?

Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. – Matthew 12:31

What exactly is blasphemy of the Holy Spirit? There are a three basic views. The first view is that it is something that could only be done while Christ was on the earth. From this view, this sin involved seeing the miracles Christ was working through the Holy Spirit and calling them evil, but since Christ is no longer on the earth, this sin can no longer be committed. Many great men and women of the faith have held this position so it is clearly within the pale of orthodoxy. The problem, as I see it, stems from the fact that the blasphemy of the Holy Spirit is not against Christ, it is against the Holy Spirit. One of the greatest works of the Spirit is to reveal that Jesus is the Son of God. He has not ceased in doing this work and his work can still be blasphemed.

The second view is also held by many, and it considers blasphemy of Holy Spirit rejecting the Holy Spirit’s work until death. In other words, to never come to faith in Christ. This seems reasonable because that is unforgivable. I believe rejecting Jesus until death is an outworking of blasphemy of Holy Spirit as I will explain below, but this view seems to leave out the fact that blasphemy is a sin of communication. That is the thrust of the sin, and to ignore that seems to miss the mark.

A Third view holds that blasphemy of the Holy Spirit is a sin of communication. It is a known, malicious, speaking of the works of the Holy Spirit as evil. It can still happen today, but it cannot be committed ignorantly. What this means is that there must be a mental assent, or a full knowledge, that the Holy Spirit is the one doing the work, but in an attempt to suppress that truth in unrighteousness, the person blasphemes by calling it a work of evil.

One of the reasons many believe this sin cannot be committed unknowingly is because it is often linked with the sin found in Hebrews Chapter 6. In that passage, the person has been enlightened to the truth, and has even partaken in the Holy Spirit’s work; though not salvifically. They know and understand the truth and still reject Christ. In rejecting Christ they are rejecting the Holy Spirit who testifies of Him. The person who does such a thing is said to have crucified Christ afresh, and that it is impossible to renew such a one to repentance (Heb. 6:6). Since the scripture tells us that all sin is forgiven of men except blasphemy of the Holy Spirit, and the sin committed in Hebrews 6 also seems to be unforgivable, there seems to be a good reason to link the two.

So how do Bible expositors link blasphemy of the Holy Spirit to being a continuous ultimate denial of the grace of God? They do this by looking at Jesus’ words which shows us that this blasphemy is ultimately a sin that flows from the heart. Jesus says, “For out of the abundance of the heart the mouth speaks.” This sin flows from a heart that is so hard toward the things of God that it will never repent, and God in his purposes has turned them over to this hardness and leaves them there.

The sin of blasphemy of the Holy Spirit has caused many people trouble and fear. They wonder after reading about it if they have committed it. If this is you, and your concern stems from a heart that desires to be right with the Lord, then you have not committed it. If a person’s heart is sensitive to the truths of God, then they are not guilty of blaspheming the Holy Spirit. The person who’s heart is as hard as those who blaspheme the Spirit would not be concerned about being right with the Lord. They would despise Him.

Another aspect of this sin is that those who have been saved cannot commit it. In Hebrews 6 the author says to his audience of believers that he did not expect them to fall away and crucify Christ afresh. Instead he expected to see from them things that “accompany salvation.” From the context, perseverance seems is one of those things that will accompany salvation. So a Christian is unable to commit this sin for we are kept by the power of God through faith.

-D. Eaton

Spiritual Depression: A Cause and Cure

I find almost invariably when people come to me in a state of spiritual depression, that they are depressed because they do not know the faith as they should. They say: “I am such a miserable sinner, you do not know what I have been or what I have done.” Why do they say that to me? They do so because they have never understood what Jesus meant when He said: “I came not to call the righteous, but sinners to repentance.” The very thing they are saying in self-condemnation is the very thing that gives them the right to come to Him and be certain that He will receive them. Where there is a failure to learn and believe these things, faith is weak. So strong faith means to know them.

I am constantly having to say these things. I am constantly having to write them. I had to write a long letter on this very point to a man I had never seen. The poor man was miserable and held in bondage. Why? Because he did not see that Christ is the friend of publicans and sinners and that He came to die for such people. He was not clear about the Person, he was not clear about the work of this blessed Person. His faith was weak and the doubts where there because of that. There are many who go through life miserable and unhappy because thy do not truly understand these things. If only they did understand them they would find that their self-condemnation in itself is an earnest of their repentance and the way to their ultimate release.

In other words, the great antidote to spiritual depression is the knowledge of Biblical doctrine, Christian doctrine. Not having the feelings worked up in meetings, but knowing the principles of the faith, knowing and understanding the doctrines. That is the biblical way, that is Christ’s own way as it is also the way of the apostles.

The antidote to depression is to have a knowledge of him, and you find that in His Word. You must take the trouble to learn it. It is difficult work, but you have to study it and give yourselves to it. The tragedy of the hour, it seems to me, is that people are far too dependent for their happiness upon [experiences]. This has been the trouble for many years in the Christian Church, and that is why so many are miserable.

Their knowledge of the Truth is defective. That, you remember, is what our Lord said to certain people who had suddenly believed on Him. He said: “If you continue in My word then are you My disciples indeed. And you shall know the truth and the truth shall make you free” (John 8:31-32). Free from doubts or fears, free from depression, free from things that get you down. It is the truth that frees–the truth about Him, in His Person , in His word, in His offices, Christ as he is.

-Martyn Lloyd-Jones – Spiritual Depression – pp 156-157

Let Your Sins Be Strong

We all have a tendency to minimize our sinfulness. We look at the wrongs we have done, and we do everything we can to try and justify our actions. Doing this, however, fails to take full ownership of our sins. Many times, as Christians, we admit that we need forgiveness, but we still don’t like to admit the fact that our sins are utterly deplorable. We like to talk about sin and forgiveness, but we do not like to admit that we are truly sinners. Deep down we think, “surely we are not like many other people who are real sinners.” Thinking like this, however, makes us like the Pharisee, who scoffed at the tax collector–utterly in denial of the reality of his own sin.

Martin Luther once wrote a letter to Melanchthon entitled, Let Your Sins Be Strong where he addresses several different topics, including the tendency to downplay our sins. Luther says, “God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world.”

We must stop trying to diminish the sin we have committed in order to maintain dignity. We must let them be strong, and look at them in all their wretchedness. We must see our sins as they mock God and refuse to obey Him in all His Holiness. Taking ownership of our sins is the only way we can bring what is ours to Him and say, “I need you to bear my punishment for these. There is nothing anyone can do to atone for these sins. Jesus, you are the only one.” His response to this request is, “Though your sins are like scarlet, they shall be white as snow.” Thanks to the cross, there is no sin that is able to separate us from His love, for His sacrifice is fully sufficient.

Today, let us consider the words of Martin Luther: “Do you think such an exalted Lamb paid merely a small price with a meager sacrifice for our sins? Pray hard for you are quite a sinner.” Let us not try to justify our sins, for self-justification warrants nothing but death, but against Christ’s justifying blood, no sin can prevail.

My sins are mine I know them well
They mock at God and damn to hell
But by His blood, I am set free,
He paid my debt at Calvary.

God, be merciful to me, the sinner! – Luke 18:13

D. Eaton

How to Lose Your Freedom in Christ

Eternally freed from sin, as one with Jesus; what a liberty! What a freedom! It is so, and so forever—it cannot be undone. “Wonder, O heavens! be astonished, O earth.” I myself do wonder, with great admiration, at the glorious blast of the jubilee trumpet, which has just reached my ear, and touched my heart. It was the voice of my Beloved, which said, “You are absolutely beautiful, my darling, with no imperfection in you.” Free from sin, being dead with Christ to it, “In that He died, He died unto sin once” (Rom. 6:10), and we died to it in Him—free from sin, in being risen with Him, to live unto God forever.

Paul knew this freedom (Rom. 6:7). Rom. 8:1, 2: “There is therefore no condemnation [then there can be no sin, for where sin is, condemnation is] to those who are in Christ Jesus, who walk not after the flesh—but after the Spirit.” John knew it (1 John 4:17) “As He is, so are we in this world”—that is, must be perfect, and without sin; not in our nature-self—but in Christ, and in that which is born of God and sins not (3:9).

Why, then, do I so often feel myself a transgressor? Because I build again, by my legality, what I had destroyed by faith, namely, justification by my own doings; and thus make myself a transgressor (Gal. 2:18). This is not walking after the Spirit—but after the flesh, and it tends to bondage. The Spirit points to Christ–the flesh leans to self. In Christ we have perfection, without spot, in which we can lift up our head with joy; in self we have spots and no perfection, which must needs make us ashamed!

-Ruth Bryan (1805-1860)

Are Last Rites Biblical?

It is always interesting to track down the origin of certain rituals that are practiced under the name “Christian” which do not have their foundation in scripture. One specific ritual worth considering is the Roman Catholic practice of last rites.

To find out why this practice began, we have to go back to Tertillian who was a theologian who lived during the second and third century A.D. Tertillian was a materialist. He was not the kind of materialist we think of today, but the kind of materialist who believes that even spirit is material. This includes God Himself; though spirit was clearly a higher more refined type of material.

This played heavily into his views on baptism. Tertillian believed that the more refined spirit matter could bond quite well with the lower types of matter such as water. When a person was baptized, the Holy Spirit would bond with the water and somehow wash the person who was being baptized clean of sin. Thus making baptism part of regeneration.

Tertillian also believed that children should not be baptized. This is why many Baptists like to point to him to support credo-baptism, but the reason he thought children should not be baptized had nothing to do with Baptist beliefs as they are held today. Tertillian believed that once you were baptized, you would no longer be given grace if you sinned. If you did sin willingly, you would loose your salvation. At that point, you would have no further chance of redemption. Thus, you should not baptize children because they are certainly going to sin as they grow up. Tertillian, therefore, suggested that a person wait until they were about 30 years old before being baptized.

During this time, many people in the church were influenced by Tertillian’s beliefs, but they also realized that people would still sin after the age of 30.  To protect people from sinning and losing their salvation, many church leaders began performing deathbed baptisms. This is why Constantine was not baptized until the end of his life.

Needless to say, those who held this view eventually began reject some of these ideas in order to return to a more Biblical understanding of baptism. However, the Latin Church never let go of the desire to perform a ritual at the deathbed to absolve someone from their sins. This is where the practice of last rites was born. It all stems from Tertillian’s aberrant theology regarding baptism, and, like Tertillian’s view of baptism, the last rites are still performed with the belief that they can offer a final purification of sin.

-D. Eaton

To give credit where credit is due, much of this information was gleaned from a Church history lecture by Dr. Gerald Bray from Beeson Seminary.

Christian, You Need to Slow Down

If you want to grow in godliness you need to slow down. What is it about being forced to slow down that makes us want to run faster than we were before? I think it is because, when sickness or some other obstacle hits us, we want to have the will to power through. Whatever it is, slowing down is something we resist, and when we are forced to do it, it is often uncomfortable.

When we have no choice but to slow down, however, we realize we had been taking our time and abilities for granted. On top of that, we realize that though we were running fast, much of it was spent on directionless pursuits. It is amazing how we can feel pressured to check social media, or check a gaming app on our phone. There have been times I have felt like my evening was pressured because I needed to write a blog post, but no one is sitting at their computer waiting for me to post. My mom doesn’t even do that. Still, something inside me says you better get something written soon.

These are small examples, but we fill our days with these types of anxieties. Many of the things that have us running so fast could be eliminated without hurting anyone. Often, the only real negative impact we feel is the effect it has on our pride. We tend to think, “if I am busy, then I am important. People need me to fulfill all of my so-called responsibilities, because if I do not, things will fall apart,” but it is not true. Much of what we feel pressured to do is noise.

We rarely realize this until something hits our life that forces us to start reevaluating. There comes a time when your body or emotional state says, it is time to change pace. At first, we usually think we can work through it, but, in the end, we find that providence is serious about making us slow down. It is at this point that we will hopefully start to gain perspective.

The process is painfully pleasant. A few years ago I found myself in a similar situation. First, I wanted to power through as if my will-power could right all the wrongs with my health. Once I resigned to the fact that I could not do it, I settled in to make some changes. The first thing that I needed to do was to get rid of all the needless distractions that had been adding stress but did nothing to help me be productive with important things.

I started by reevaluating what truly mattered. The key to this was making sure my mind was set on things above, or in other words, making sure I was seeking first the Kingdom of God. I will not talk about this much here because most of my posts deal with this in one way or another, but if we fail to seek Him first, even slowing down cannot help us.

Upon reflection, I found I had filled my life with needless interruptions, and they were not benefiting me in any way. I also began to realize that I did not know I was being distracted because I was not even aware of what I was being distracted from. I believe this is the case for many people.

Then began the process of slowing down and removing needless stress. This process involved deleting apps on my phone, limiting social media time to once a day, and I even began to schedule time on my calendar to check email only three times a day at work, instead of checking it constantly. This reduction was the part that felt painful at first. I felt like I was going to miss out. If much of my productivity happens with email, how could I accomplish all that I needed to get done?

I noticed myself repeatedly looking to my phone for notifications that were no longer available. My brain’s habitual response needed to be retrained and it did not like it. The result of this was that I was not less productive, I was more productive. I had hours in the morning, afternoon, and evening, which were email and social media free. These uninterrupted hours forced me to become more strategic with my time at work and home, instead of wasting it always checking to see if I had new messages and diverting my train of thought. This also gave me more time to do something I enjoy, writing.

Regarding social media and time online, I realized I was not missing out on much. I also noticed that my executive attention, the ability to focus on something for an extended period of time, began to grow stronger. Before I was forced to slow down, I had already realized that the internet had started shrinking my thoughts. I began blogging 2005, that was eventually reduced to Facebook posts, and then I was down to 140 characters on Twitter. Though all of these can be powerful tools if used correctly, sustained thought is not something online platforms encourage. The big takeaway was that my mind was spending much less time flitting from one unimportant thing to another.

I also began to choose my television time much more carefully, and I would always keep my Kindle or a book with me. If I was going to spend time doing something during my free moments, I could at least make it something mindful. I could continue to tell you about more of these little changes, such as how the boredom created by the absence of so much entertainment and social media actually sparked creativity, but I think you are getting the picture. Let me conclude with a few thoughts on the importance of slowing down.

Slowing down is not something we have to be forced to do. It is something we can do even when our health is strong. Jonathan Edwards once said this about a man he honored deeply, David Brainerd.

“[One] imperfection in Mr. Brainerd, which may be observed in the following account of his life, was his being excessive in his labours; not taking due care to proportion his fatigues to his strength.”

Much of what I have written about to this points is removing the unnecessary and unproductive activity from our lives, but sometimes we even need to slow down on that which is worthwhile and godly. Our Lord has put His treasure in jars of clay, and though the outward man is wasting away, the inward man is being renewed day by day. This truth should teach us two things. First, our bodies cannot do it all, and these jars of clay will eventually fade. If we do not slow down, we will soon be forced to. Second, when our bodies force us to slow down, even in our service to God, we are not necessarily reducing our pace in being renewed spiritually, which is the ultimate goal.

It seems our Christian culture has come to believe that overworking and godliness are inextricably bound. If you are not running fast, then you are not redeeming the time. Sometimes, the best path to being spiritually renewed is through slowing down. Maybe it is time to take due care to proportion our fatigues with our strength. In doing this, we find we are redeeming the time more effectively than when we were before.

It is important to remember that doing less does not mean we stop doing difficult work. Much of our most important undertakings are challenging. This is why we often prefer busyness over slowing down. If we are using our frantic pace as a form of procrastination in regard to the things that matter, that type of busyness is actually a form of laziness. In the end, I found during my time of slowing down that I was actually accomplishing more.

A divided mind, one caught between heaven and earth, will never find peace because it is chasing things in two different directions. A heart that is united in the fear of the Lord will be able to slow down and cover more ground because it has only one direction to go. This need to slow down and regain focus, like all battles with the sinful nature, is a daily struggle. Part of what prompted me to write this post is the fact that I have allowed many of these things to begin crowding my life again. We must continually guard our hearts against being pulled away from the Lord and his service by things of little or no importance.

Teach me your way, O LORD, that I may walk in your truth; unite my heart to fear your name. – Psalm 86:11

D. Eaton

On Being Pursued By Disarmed Enemies

Their snarls penetrated my ears with every evading stride. Every breath I took was weighted by the awareness that they were close behind me. I had entered at the narrow gate, but somehow they had managed to follow me onto the path. I could hear their taunts. Every one of their footsteps was like the sound of a war drum. There are days when they are out of sight. During those times, I feel the warm breeze of the Celestial City beckoning me homeward, but even then I know they are lying in wait. Their pursuit often leaves me anxious and exhausted.

I didn’t think they would be able to follow me onto the narrow path, but somehow they made their way onto the road. When I entered the narrow way, under the shadow of the cross, my sins were forgiven. He had delivered me from the slavery of sin that held me captive. Since He had open the way and called me in, I thought at that point I would be out of the reach of my enemies, yet they pursue me daily.

Every time I fall, the enemy shouts from behind, “You do not belong on this path! You belong to us, and we will catch and destroy you! I have learned the names of some, but others I am still trying to figure out. There are two who give chase called Shame and Regret. They often disguise themselves as messengers of the king. They tell me that, since my heart is prone to wander, the King prefers that I stay out of sight. That is Shame’s greatest strategy. He convinces us that we need to hide. He does this to keep us from finding the assistance that is available in the congregation of the saints, and he works closely with regret to keep us from approaching the Throne of Grace. 

Many other enemies desire to sink their teeth into me as well, like sickness and sorrow, sin and sadness, and the final enemy death who boasts of his many conquests. In those moments when I am running scared, I have learned that there is a song being sung. It is a song of the past as well as a song of the future, and I must tune my heart into its melody.

The first time I heard it was at a time when I thought all was lost. The enemy had convinced me that I was a trespasser on the narrow road, and their presence was the proof. They told me that Lord had allowed them access to remove me from His sacred passage. I heard them chanting as they chased, “Our desire will have its fill. Our sword is in our hand. We will destroy (Exodus 15:9).”

Their tune, however, was soon drowned out by the song of the saints. The great cloud of witnesses sang, “The Lord is a man of war. Your right hand, O Lord, glorious in power, your right hand, O Lord, shatters the enemy (Exodus 15:3,6).” This refrain gave me immediate comfort. Then another line stood out and gave me the perspective I needed. It recounted, “Pharoah’s chariots and his host He cast into the sea.” It continued, “The floods covered them: they went down into the depths like a stone (Exodus 14:4-5).”

The song I was hearing was the Song of Moses (Exodus 15:1-18). At that point, it all fell into place. God had set the people free from their slavery in Egypt, and He had made a way of salvation by parting the Red Sea. He then allowed their enemies to pursue them into the way of escape for the very purpose of destroying them.

You and I have entered into the narrow path. At the entrance of that gate, we found salvation where there is no accusation or separation, but there is a path we must walk between the door of salvation and the gates of the Celestial City. Do not be dismayed by the fact that there are enemies still pursuing you on this path. Regret and shame, fear and anxiety, the troubles of a fallen world, and even death itself, will never make it to the other side, but you will.

One day shame and regret will be no more. Even now they have lost their power. To believe that a life of self-punishment and shame is needed for us to be right with God is to believe that Christ’s sacrifice on the cross was insufficient. That is a lie of the enemy. There is complete freedom in Jesus. The reason they are unable to hurt us now is because He has disarmed them and put them to open shame (Colossians 2:15). Our sin is what gave them their power, but He has canceled our debt (Colossians 2:14). Even death has lost its sting in His resurrection.

Though these enemies may get the best of us from time to time, they will all fail because our Lord is triumphant. Their pursuit of us into the King’s domain will be their destruction. As I mentioned earlier, this is a song of the past as well as a song of the future. This song will be sung again when the Lord returns to set all things right (Revelation 15:3). Listen to the song and keep marching heavenward. The Lord will lead us with His steadfast love, the people whom He has redeemed. He will guide us by His strength into His holy abode (Exodus 15: 13).

Sing to the Lord, for He has triumphed gloriously; the horse and his rider He has thrown into the sea. – Exodus 15:21

D. Eaton

More posts from the Fight of Faith Saga.

Where There is No Humility, There is No Christianity

“He humbled Himself.” – Philippians 2:8

Jesus is the great teacher of ‘humility of heart’. We need daily to learn of Him. See the Master taking a towel and washing His disciples feet! Follower of Christ–will you not humble yourself? See Him as the Servant of servants–and surely you cannot be proud!

Is not this sentence the compendium of His biography: “He humbled Himself.” Was He not on earth, always stripping off first one robe of honor and then another–until, naked, He was fastened to the cross. There He not emptied out His inmost self, pouring out His life-blood, giving up for all of us, until they laid Him penniless in a borrowed grave.

How low was our dear Redeemer brought! How then can we be proud?

Stand at the foot of the cross and count the scarlet drops by which you have been cleansed. See the thorny crown and His scourged shoulders still gushing with the crimson flow of blood. See His hands and feet given up to the rough iron, and His whole self mocked and scorned. See the bitterness, the pangs, and the throes of inward grief show themselves in His outward frame. Hear the chilling shriek, “My God, my God, why have You forsaken Me!”

If you do not lie prostrate on the ground before that cross–you have never seen it! If you are not humbled in the presence of the sin-atoning Savior–you do not know Him. You were so lost that nothing could save you, but the sacrifice of God’s only begotten Son. Think of that, and as Jesus stooped for you–bow yourself in humility at His feet.

A realization of Christ’s amazing sacrificial love has a greater tendency to humble us than even a consciousness of our own guilt. May the Lord bring us in contemplation, to Calvary. Then our position will no longer be that of pompous pride–but we shall take the humble place of one who loves much, because much has been forgiven him.

Pride cannot live beneath the cross!
Let us sit there and learn our lesson.
Then let us rise and carry it into practice.

-Charles Spurgeon