How To Prepare a Sermon: A Layman’s Guide

Posted on by Doug Eaton
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What an honor! You have been asked to preach. After the initial excitement wears off, you start to think, “What have I gotten myself into.” How do I prepare a sermon? There are about as many ways to do this as there are preachers, so what I am about to present should not be taken as dogma. It is simply an example from which you may benefit. I also realize that many full-time pastors already have their routine, so I am presenting this as a layman, for laymen.

Sermon preparation is as important to preaching as the act of preaching itself, if not more so. As the preacher, we not only need to prepare our message, but we need to prepare our hearts as well. Accomplishing both should be our goal of our preparation.

The plan below assumes that you already know the passage of scripture from which you will be preaching. Please note, if you are currently writing a sermon and you do not know what your main text is (or texts), what you are preparing is a talk, not a sermon: even if you give your talk with passion and emotion. The word of God is what we are called to proclaim, not our own ideas. If you have not been assigned a text, find a passage of scripture and that ministers to you and stick with it; preferably something with which you are already familiar.

Step 1: Pray Without Ceasing (All 7 Days)

If you are being asked to preach, you are most likely a man of prayer already, but this week you will need to be more so. There is no specific time you should be praying as you prepare. You should be praying continually all week. Pray first for your own spiritual condition. Ask for forgiveness for all your sins. You are not entering the pulpit as the perfect spiritual specimen. Repent and guard your heart. You are weak and vulnerable to all kinds of temptations, especially pride.

The only fit condition for you to enter the pulpit is in recognizing your utter weakness to accomplish anything for the Lord if he does not move. If the Spirit of God is not at work in your heart, and the heart of your hearers, this will simply be another act of a man speaking and people hearing without spiritual benefit. This can happen even if you moved them to tears, and they loved every minute of it. If the Spirit of God is not involved, you might as well read the dictionary to the congregation. Ask the Lord to move in you and your hearers.

Step 2. Read. Study. Listen. (3-6 hours)

This is where you feed yourself full. Your goal is to understand the text. Read the larger context of the passage (preferably the entire book of scripture), study commentaries, and listen to other sermons on the passage you will be covering. For myself, I tend to do this Monday through Wednesday. I work full-time, so my prep time is limited. I typically put in a total of three to six hours over the course of the three days. This includes listening to sermons as I drive to work or walk the dog.

As you are going through this process, the goal, once you understand the passage, is to ask yourself, how these truths speak to our spiritual lives. Why is this passage of scripture important? If you are in the right frame spiritually, the Lord will begin to minister to you through His word. Once you have been warned, comforted, and encouraged by His truth, you are ready to preach it to others and not until then.

Remember, if you are not excited about the passage you are preaching, neither will your hearers, and I am not talking about artificial hype. Too many churches try to cover their lack of interest in the word of God with entertainment. Pastors often do this in their sermons as well. Do not do that. Whether or not the church where you will be preaching has all of these trappings is not the point. You need to ask, do I believe the passage of scripture I am about to preach is important enough that I am comfortable walking into a situation that will be boring if God does not show up? Has God ministered to you through the process of studying so much that the message is beginning to burn within you, and will you not be satisfied until you are able to share it with others? That is when you know you are ready to preach.

Step 3: Write (2 hours)

At this point, you are ready to sit down and write, and by write, I mean either manuscript, manuscript notes, or outline. Whatever it is that you want to bring into the pulpit, that is what you want to prepare. I tend to write manuscript notes. This means I write in an outline form, but the outline is so complete, that if you read it out loud, it would almost sound like you are reading a manuscript.

Whatever format you choose, it is important that you realize that you are not to fit everything you studied into your sermon. As that Lord was ministering to you in your studies, you most likely landed on one to three points from the text you are longing to make. Only use the material from your studies that help you make those points.

You are not called to exhaust the text or your hearers. Remember, this is the Word of God. Thousands of sermons could be preached from this passage, and you are only called to preach one for now. Don’t try to preach them all. Knowing what to leave out is crucial to sermon preparation, and this is where many preachers err.

For myself, I usually sit down for two hours on Thursday night and write the sermon. Avoid the temptation to make it perfect. Your goal at this point is to get something down on paper which resembles a sermon. You still have two days to refine it.

Step 4: Review, Edit, Rehearse (2-3 hours)

Yes, I said rehearse. There is something, probably pride, that wells up within us and says, “If I have to rehearse, it is not from the heart or led by the Holy Spirit.” That is a lie. Rehearsal does not cancel out the work of the Holy Spirit. It is often the means he uses to hone the message.

As you begin to talk your way through your sermon, you will notice phrases in your notes that do not quite work. You may even realize you need to rearrange your points. By practicing your sermon, you get to hear it in its allotted time span. By doing this, you will get a better feel for the flow and the connectivity of the points and illustrations. This is something you were unable to experience during the slower writing process.

As you run through it, make edits in the margin, and then go update your notes. You will be amazed by the things the Lord brings to your mind to enhance the sermon as you do this. You will find yourself recalling other relevant verses, biblical illustrations, and examples from life that you did not think of as you studied and wrote. In the end, I usually try to preach the sermon twice before I enter the pulpit. Once on Friday, and once on Saturday.

When I walk to the pulpit. My notes are typically 95% typed and 5% handwritten notes in the margin. I am usually making notes up to the point I enter the pulpit.

Step 5: Preach

You have now done your due diligence. You have been praying for yourself, the congregation, and the message. Now it is time to put it all in God’s hands and deliver it. In the delivery, remember, you are not preaching at the congregation. You are preaching to yourself as much as anyone. Preach as if your life is dependent upon the Gospel you preach because it is.

As you preach, you may stumble over your words, nerves may cloud your thinking, or you may feel absolute freedom. None of that proves the success or the failure of the sermon. You will never know who the Lord will minister to secretly. Your job is to simply present the truth. If you have done that, you have done your job whether the people like it or not. It is now up to the Lord to produce the results.

Now that you are done, listen to the godly men and women in the congregation who give you feedback. They are often God’s voice to you to help you improve if you are asked to preach again. Accept criticism with humility, and remember any praise you receive belongs to the Lord because you went into the pulpit weak and helpless entirely dependent upon Him.

May our Lord, Jesus Christ, be glorified by your efforts.

-D. Eaton

Why Some Christians Suffer – Charles Spurgeon

Posted on by Doug Eaton

One Sabbath morning, I preached from the text, `My God, My God, why hast Thou forsaken Me?’ and though I did not say so, yet I preached my own experience. I heard my own chains clank while I tried to preach to my fellow-prisoners in the dark; but I could not tell why I was brought into such an awful horror of darkness, for which I condemned myself. On the following Monday evening, a man came to see me who bore all the marks of despair upon his countenance. His hair seemed to stand up right, and his eyes were ready to start from their sockets. He said to me, after a little parleying, “I never before, in my life, heard any man speak who seemed to know my heart. Mine is a terrible case; but on Sunday morning you painted me to the life, and preached as if you had been inside my soul.” By God’s grace I saved that man from suicide, and led him into gospel light and liberty; but I know I could not have done it if I had not myself been confined in the dungeon in which he lay. I tell you the story, brethren, because you sometimes may not understand your own experience, and the perfect people may condemn you for having it; but what know they of God’s servants? You and I have to suffer much for the sake of the people of our charge….You may be in Egyptian darkness, and you may wonder why such a horror chills your marrow; but you may be altogether in the pursuit of your calling, and be led of the Spirit to a position of sympathy with desponding minds.

-Charles H. Spurgeon-

Satan’s Dread

Posted on by Doug Eaton

But the more they afflicted them, the more they multiplied and grew, and they were in dread of the children of Israel. – Ex. 1:12

At this point in history, the Israelites were in Egypt because of God’s sovereign work through Joseph. They had been living in freedom and peace, when a new pharaoh comes into power and sees their prosperity. He does not regard Joseph’s memory, and he became concerned with Israel’s growth so he and the Egyptians begin to oppress God’s chosen people, but the more they afflicted them, the more they grew.

Within this historical truth we find a spiritual truth. Many people live in fear of Satan, but as children of God we need not fear, for he is fulfilling God’s will in our lives. He is so blinded with pride that he thinks he is thwarting God’s plan but is in fact helping to fulfill it.

When the Lord allows Satan and his demons to mettle in a Christian’s life, it is for a good reason. We know this because all things work together for the good of those who love Him (Rom. 8:28). God has started a good work in us which He will finish, and the more we are afflicted, the more we grow. Until, to Satan’s demise, He is in dread of us.

An example of this can be seen in the life of Peter. Satan, during the crucifixion, asked to sift him, and God allows him to do so. As a result of this sifting, Peter commits one of the most heinous sins possible, he denies Christ three times. Failure and affliction have hit hard, but to Satan’s dismay, it is this fall that the Lord used to grow Peter’s faith and make him more like Christ. After Jesus restores Peter with three affirmations, the same number as Peter’s denials, Peter then goes on to lead thousands to the Lord, and his testimony is still encouraging people today. After Satan thought he had defeated him, Peter became a dread to Satan. You can be sure that Satan regrets ever tempting Peter in that way.

Now many may say, it’s how you respond to affliction that matters. But we need to look at why Peter responded correctly. He responded correctly because God convicted him of his sin. God broke his heart instead of letting Peter harden it. God did it all. Why? Because Peter was one of His, and of us, He will not lose one. Sanctification is what God does in us, it is not what we do for God. What we end up doing for Him is merely a response of what He is doing in us.

As we face the schemes of the Devil, remember, God is always working in His Children, and He uses many things to grow our faith: even afflictions, temptations, and failures. So when you feel that the prince and the power of the air is winning the fight, remember he is only playing right into the hands of our Father.

To quote John Bunyan, let us never forget, “When Satan, death, the grave, and sin have done whatever they can do, we are still more than conquerors through him who loved us (Romans 8:37).”

Finally, let us never forget that, ultimately, it is not us that Satan dreads, it is God’s Spirit who is at work within us. For greater is He that is in us, than he that is in the world (1 John 4:4).

D. Eaton

Christians Should Only Read the Bible

Posted on by Doug Eaton

In my studies of Scripture and theology, I occasionally run across someone who sees me reading a systematic theology or commentary, who says to me, “I don’t need all those other books, I only need the Bible.” This statement is troublesome because, in one sense, it is arrogant. Does this person really think they have enough brain power and spiritual fortitude to gain as much understanding and wisdom as the whole community of faith combined, without their assistance. I realize they do not mean it this way because they have not thought through the logical implications of their statement so grace needs to be extended, but the statement is dangerous.

There is one sense, however, that the statement is true, and it is this sense that causes them to make the statement in the first place. If we did not have access to any other books and only had the Bible, it would be enough. We could still be saved and experience growth in the Lord, but the Lord never intended us to live our lives shunning the wisdom of other believers. Building each other up is one of the reasons He calls us to be part of a local church.

The Lord has given us many books, which are simply the written thoughts of the community of faith, to help us to grow in the grace and knowledge of His word. Wayne Grudem, in his systematic theology says, “And God has appointed in the church first apostles, second prophets, third teachers (1Cor. 12:28). We should allow those gifts of teaching to help us understand Scripture.” To think that we, somehow, do not need these God ordained teachers, or that none of the books they have written could be any help to us, rejects God’s word which tells us he has given us these teachers.

They also seem to be using a double standard when it come to books. I was once told I should not read commentaries because they were all fallible, and I should only read the Bible. When I asked the if he went to church to listen to sermons, he said, “of course I do.” He began to stumble when I asked him if his pastor was fallible. A good commentary and good pastor often do similar things, they explain and proclaim the meaning of the text. If you are going to reject one, you will have to reject the other. I suggest embracing both as gifts from God.

I do realize that some neglect the scriptures in order to read all these other books and that is equally dangerous, but we should utilize what the Lord has given us through men and women who have been given the gift of teaching. Though, unlike the Bible, they are fallible, just like the the teaching of the man who says we do not need other books, there is truth in there from which we should benefit.

And let us not forget Spurgeon who said: “The man who never reads will never be read; he who never quotes will never be quoted. He who will not use the thoughts of other men’s brains, proves that he has no brains of his own.”

Post Script: I realize that someone who refuses to read Christian writings other than the Bible will not be reading this blog, which means I am preaching to the choir. However, if you run into one of them, maybe you can pass the message along.

-D. Eaton

Anchored to the Distant Shore

Posted on by Doug Eaton

Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. – Micah 7:18-19

Even as Christians, the greatest storm we face is the sin that rages in us. It crouches at our door, its desire is for us, and its only fruit is destruction. It threatens to sear our consciences, hinder our prayers, and even cause our love for Christ to grow cold. But even when we fail, and some of these things begin to be seen in our lives, let us never forget that our God will have compassion on His children. He delights in mercy, He will turn again to us to subdue our iniquities, and cast’s our sins to the depths of the sea.

Do you see dear believer what hope is found in this Scripture? God is not looking to help you because you have been perfect and you deserve to be helped. He desires to pardon your iniquity. He knows you have sinned and need to be delivered. He has placed the wrath that your sins deserve on Christ your substitution. And though your sinful heart still threatens to toss you where it will, like a lost vessel on an angry sea, our God anchors you with a strong and secure hope.

Grab hold of Christ who is that hope. Like an anchor securing a ship on a stormy sea has plunged beneath the veil of the water and cannot be seen, so Christ has entered within the veil; where he has gone as a forerunner on your behalf (Heb. 6:17). And though we cannot see Him at this moment, the hope he has given us is like a secure chain anchored to the throne of God, which is pulling us home through the tumultuous sea.

As the storms grow stronger, by His grace He strengthens our hold upon this hope, as we learn that nothing else can save us. The tighter we hold to our hope, the more tight the line between us and our true home becomes, until we can feel it pulling us homeward.

Though the storms of sin surround, take heart that your sins have been removed, and you are anchored to the distant shore through Christ. Fear not, for no surer hope has ever been tested, and as your love for this world slowly weakens, you will notice the chain between you and your true home has become that much shorter. When you see this, you will know He has turned to you, and is having compassion upon you, because this is work that only He can do.

Let us end with a short verse by Charles Spurgeon, who inspired most of the content of this devotion.

Let the winds blow, and billows roll,
Hope is the anchor of my soul.
But can I by so slight a tie,
And unseen hope, on God rely?
Steadfast and sure, it cannot fail,
It enters deep within the veil,
It fastens on a land unknown,
And moors me to my Father’s throne.

D. Eaton

The Day I Met Job’s Friend [The Prosperity Gospel]

Posted on by Doug Eaton

His eyes looked at me with such compassion I was sure I had found someone who understood, but that was not entirely the case. As I mentioned before, the skies have turned dark, and that darkness has begun to stir something deep within me

When I first saw him coming, I knew he cared and was going out of his way to minister to me. At first, he just sat with me, not saying anything, and that spoke such profound peace and compassion because it made me feel like I was not the only one feeling the weight of the storm. Then he began to speak, and my heart welled up with anticipation because if he was such a comfort when he was silent, how much more would he be a blessing when he started to talk.

At first, he reminded me that suffering exists in this life because of sin. Adam’s transgression opened up the world to all kinds of sickness, hardship, and even death. If it were not for sin in this world, there would be no suffering, but we have a Savior who has dealt with sin on the cross. In rising again, he defeated death and showed that all of our transgressions for which he had to pay, were atoned. He then proceeded to say that Christ would set all things right. My mind began to settle in on this truth. It reminded me that any of the sufferings I was facing, had nothing to do with God’s wrath because that had been satisfied in Christ on the cross. Then he began to tell me that we are saved by faith, and with this, I certainly agreed. In fact, I have said that this fight I am in is a fight of faith.

He then continued to instruct me by quoting our Savior saying that if our faith is strong enough, we can begin to move mountains. “We must trust that God has the power to clear these dark skies, and if we would claim that truth, then God would do it.” In essence, God would see our faith and move on our behalf. He explained that we have the Spirit of God living in us, and since he could speak things into existence, so could we.

He advised me always to speak positive words and think positive thoughts. I should not even acknowledge the dark skies existed. I should call things as I want them to be instead of as they are. This new thought would show God my faith, and he would perform the miracle I needed.

My heart wanted this to be true. As I’ve mentioned before I have a natural desire to be in control, and if there’s something I can do, then I feel it is something I can control. His discourse hit me in many ways that both stirred me to action and emptied me of my resolve. I could not figure out why his words troubled me so much.

Then it hit me. His statements came with a corollary thought that he was not saying out loud. If mustering up enough mental determination, which he called faith, could deliver me from this darkness and give me all I desired, then the very reason I am facing this now was my fault. If I control the Sovereign One through my faith, then any darkness in my life was a result of my lack of faith.

My mind immediately went to all the great saints in scripture: Moses, Abraham, David, Matthew, Joseph, John, and Paul. These were men of great faith who faced darker skies than I can even imagine, and scripture nowhere paints a picture that it was because of a lack of faith on their part. It was often just the opposite. God allowed the dark skies to reveal his glory and strength in their lives. God often paints bright hope across a dark and ominous canvas.

I realized at that point that my friend was Job’s friend. For the first time, his real name was revealed to me. Some have called him Half-truth. I remember reading through Job with the understanding that nowhere in the book was God sovereignty over Job suffering ever questioned, and it was not due to a lack of faith on Job’s part.

When I would read through Job, I would see the God-ordained trials he faced, and then, on top of it all, I would see Job’s friends piling on. Then something clicked, Job’s poor comforters were not some add-on that only happened by chance. They were part of God’s sovereign plan as well.

In the end, it was the suffering inflicted by his friends that God used as the dark canvas to paint hope for the rest of us to see. Just think, how many of us has God helped by Job’s response to his friends? Those speakers of half-truths that condemned Job for his situation are still around today. If you don’t find them surrounding you, you will often find them living within you.

You may be facing accusing voices in your life as well, and we must correct their errors with the Word of God. Never forget that these speakers of half-truth are also part of Gods’ plan for you. Often what God is showing us when they arrive and begin to tell us that God would fix everything in this life if we truly trusted him, is that we are not supposed to place our ultimate hope in our friends or ourselves. We must fully trust in him and his plan. The other thing that begins to be corrected is our false expectations. It is not as if God has failed to do what he was supposed to do; we were simply expecting things from him that he never promised. It is much like when some of Jesus’ followers stopped following him because he was crucified. They expected Christ to reign without a cross. Instead, Jesus reigns through his suffering, and that plan is still in effect today.

God is still using unresolved difficulty in our lives to show his glory, and part of the dark canvas he is using as the backdrop to bring hope to a fallen world may include accusing voices. All things are under his sovereign plan.

In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith-more precious than gold that perishes though it is tested by fire-may be found to result in praise and glory and honor at the revelation of Jesus Christ. – 1 Peter 1:6-7

D. Eaton

Understanding the Parable of the Unprofitable Servants

Posted on by Doug Eaton

Which one of you having a slave plowing or tending sheep, will say to him when he has come in from the field, ‘Come immediately and sit down to eat’? But will he not say to him, ‘Prepare something for me to eat, and properly clothe yourself and serve me until I have eaten and drunk; and afterward you will eat and drink’? He does not thank the slave because he did the things which were commanded, does he? So you too, when you do all the things which are commanded you, say, ‘We are unprofitable slaves; we have done only that which we ought to have done. –Luke 17:7-10 -New American Standard Version-

This parable at first glance can seem a bit perplexing as we try to understand what it is that Jesus is telling His disciples. But as we dig deeper it is quite an amazing teaching because in one short story Jesus shows that works are completely useless for earning salvation and completely necessary in another sense.

As you exegete scripture, you must always start with the context in which you find the passage. This parable is the response Jesus gives his disciples because they had requested more faith. Before Jesus begins to tell this parable, He lays two difficult commands on the disciples; first, he tells them not to cause anyone to stumble for it would be better to have a millstone tied around their necks and be thrown into the water; second, He tells them that they are to forgive anyone who wrongs them and asks for forgiveness, even if they do it seven times a day. In this context, seven represents the perfect number, which means there is no limit to how many times you are to forgive someone. It is these seemingly impossible commands that caused the disciples to ask Jesus for more faith, because they see the difficulty of the commands and understand their own weakness. As David Brown says, in the Critical and Experimental Commentary,

“What prompted so peculiar a petition? No doubt the felt difficulty of carrying into effect such holy directions—the difficulty first of avoiding offences and next of forgiving them so divinely.” (Brown, 298)

Jesus goes on to confirm their lack of faith by telling them that if they only had the faith of a mustard seed they would be able to do many wonders. This is used not only to humble them, but also to encourage them by showing the power of faith in Him. What they could never do themselves, would in fact be accomplished through faith. It is in this context that we find this parable, which cues us into the fact that faith has something to do with what Jesus wants to teach them.

We find in this parable two main characters; the master and the servant. In his book, Interpreting the Parables, Craig Blomberg lays out the idea that there will be a truth, or point, that can be derived from each character in the parable.

The first character we will consider in this parable is the master. It is clear that the master is the figure of authority, which immediately causes us to see him as a representation for God. The master places demands on the servant, with which, the servant is required to comply. We can see that the master is not an equal with the servant. He is clearly above him in authority, and the servant has no authority to question his commands.

The authority of the master is made explicitly clear in the fact that no “thanks” is required in the servant’s compliance with the master’s demands. When one of two people who are equals asks the other to do something for them and it is done, a thanks is usually required because the person who was asked had no real obligation to do it. This is not the case here. The master has the right to command the servant as he pleases and no thanks is required, even if the commands are difficult.

The servants are the subordinates. If the master is a representation for God, then clearly the subordinates are his disciples. As we consider the demands, we observe that they may be difficult, but they are nevertheless just. There is nothing in the demands that is too harsh. In light of the context we understand that the commands are representations of; not causing someone to stumble and to forgive others when wronged.

Before we consider Jesus’ final statement to the disciples concerning this parable, it is important to point out that He begins this Parable with the phrase “Which of you.” Jesus starts many parables with this type of question. When He does this, he is usually expecting a unanimous and obvious answer. As the disciples would have heard this, they would have recognized the master’s authority over the servant, and the servant’s duties to feed the master and gird himself. So when they heard the question that was being posed, –Would you let your servant sit down and eat first before he fed you?–they would have of course answered, “No.” Jesus used what is called an “a fortiori”, or “lesser to the greater” argument. This means that He is saying if a human master has the right to command his servant this way, how much more does God have the right to command his disciples? In other words, if we think a human master has the right to require this of the servant and offer no thanks, then how much more does God have the right to do the same?

Understanding this, we are able to move to Jesus’ closing statement that says, “So you too, when you do all the things which are commanded you, say, ‘We are unprofitable slaves; we have done only that which we ought to have done’.” It is in this statement that Jesus makes his reasons clear for telling this parable. Nothing we can do causes God to be indebted to us. Matthew Henry puts it this way,

“God cannot be a gainer by our services, and therefore cannot be made a debtor by them. He has no need of us, nor can our services make any addition to his perfections. It becomes us therefore to call ourselves unprofitable servants.” (Henry, 618)

This same truth is found in Job 22:2-3, which says, “Can a vigorous man be of use to God, or a wise man be useful to himself? “Is there any pleasure to the Almighty if you are righteous, or profit if you make your ways perfect?” We have nothing that can make God indebted to us. We are truly “unprofitable servants.” If we do anything right, we have only done what is required. Even if we go beyond the call of duty, we have been required to go the “extra mile.”

As stated before, this is in a teaching about faith. How does this parable give us instruction about faith? David Brown explains…

“The connection of this with the subject discoursed of (faith), may be thus expressed—‘but when your faith has been so increased as both to avoid and forgive offences, and do things impossible to all but faith—even then, be not puffed up as though you had laid the Lord under any obligation.” (Brown, 298)

Without faith we can do nothing that is pleasing to God, but with faith as small as a mustard seed we can move mountains. Even when we are doing things only possible by faith, we have no reason to boast of our benefit to God, because we are not profitable to Him. Jesus seems to be answering their inquiry about faith by saying, do not worry, you do not have it now but you will, and when you do, do not become proud thinking you have earned anything.

In one short parable Jesus has shown that works are useless in meriting our salvation, but for those who have faith they are absolutely required, because faith produces works. Even the disciples understood this truth. This is why when they are commanded to do great works they respond in asking for more faith. They also understood that faith comes from God, and not something they muster up themselves.

Using Blomberg’s system, we learn something from both characters in the parable. He finds that the two main points of this parable are as follows: First; “God retains the right to command his followers to live however he chooses.” Second, “God’s people should never presume that their obedience has earned them his favor.” (Blomberg, 263). Although both of Blomberg’s points are true it seems to leave out the emphasis on the faith that is required to do such works.

This parable should cause us to be humble as we do great things for God. Anyone who thinks that they have earned some special favor with the Lord because of their good works or service is severely mistaken, because this is what we are supposed to do. Even some of the greatest men who have ever lived such as the Apostle Paul, St. Augustine, John Calvin, Charles Wesley, or Charles Spurgeon, have not caused God to look with favor upon them. It is only by God’s grace that He looks with favor upon such people and upon us. There is nothing in ourselves that makes us worthy of being called children of God. That is why some translations of Scripture call the “unprofitable servants” the “unworthy servants.” In ourselves we have nothing of worth before God, but it is God’s love for us that gives us worth. As James Sire states in the Universe Next Door, “God does not love us because we are valuable, we are valuable because God loves us” (Sire, 29). Therefore, as we move forward doing the work God has commanded us to do, we can only do it by faith, and we must never begin to think that we are of such value that God owes us anything. For it is by grace through faith that we are saved, and anything we do for Him is the result of our salvation and not the cause of it. The favor God gives us is completely unmerited.

D. Eaton

4 Benefits of the Ascension

Posted on by Doug Eaton

He is gone! Jesus is no longer here because He has ascended. There are tensions in the Christian life we are meant to feel, and the ascension presents us with one of them. It is true that Jesus said He would be with us always, even to the end of the age, but He did not mean that He would always be with us bodily. Though He is with us in one sense, His absence is something with which every believer must wrestle.

We feel His absence daily as we look at this world. He has left us with His word which speaks authoritatively to everything we need to know regarding faith and practice, but if we could see Him, some of our concerns would begin to fade. Though there are those who claim to have taken His place while He is gone, their fraudulent claims are evident by how far they fall short.

While we are left to wrestle with the truth of His absence, we begin to get a glimpse of how important the ascension is to Christian life and doctrine, and while His absence is painful, we must also remember that it is good. Jesus Himself said it was to our benefit that He go away.

Why is the ascension important, and how does it benefit us? Here are four reasons it is good that Jesus has left us.

1.) We receive the Holy Spirit.

After the ascension, Jesus sent the Holy Spirit (John 16:7). Though we are consciously aware of the absence of Jesus, the Holy Spirit comforts us in our distress. The Spirit continually points us to Jesus and His word. He guides, convicts, and keeps us at all times. It is the Holy Spirit who is the guarantee of our salvation. He never leaves us. In this way, we are never truly alone, even while we long for Christ’s return.

2.) We see Jesus properly crowned as king.

When He took on flesh and came to walk among us, He emptied Himself of His rightful glory to do so. The ascension returns Him to His glorious state, seated at His Father’s right hand. From there He rules and reigns over all things until His enemies are made his footstool (Hebrews 10:12-13). We live during the time when the Kingdom has been established but not yet fulfilled, and we are to march on with the shield of faith, and the sword of the Spirit. We do not wrestle against flesh and blood but against principalities and powers, and as we march as citizens of His kingdom, the gates of hell will not prevail. Our King is on His throne and will reign forever.

3.) We see our acceptance with the Father.

We long to be with the Father, and through the ascension, Jesus enters the presence of His Father on our behalf. We see this in the fact that Jesus is seated with the Father. His sitting down shows us that the atonement He made for our sins is complete, for no other high-priest in the old covenant was ever allowed to sit in the holy place. Since we are in Christ, we see our acceptance before the Father as well.

4.) He is preparing a place for us.

He has gone to prepare a place for us, and He will come back for us as well. At that point all things will be set right, the kingdom will reach its full expression, and we will spend eternity with our Savior. Though His absence has its difficulties, those difficulties find their comfort in the Holy spirit and they cannot outweigh the glory that awaits. As believers, this tension should move us to worship. We glory in His ascension while longing for His return.

So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” – Acts 1:6-11

D. Eaton

5 Blessings of Suffering – Thomas Watson

Posted on by Doug Eaton

“God disciplines us for our profit.” -Hebrews 12:10

What profit is in affliction? Afflictions are disciplinary. Afflictions teach us—they are the school of the cross.

Affliction shows us more of our own hearts.

Water in a glass looks clear—but set it on the fire, and the scum boils up. Just so, when God sets us upon the fire—corruption boils up which we did not discern before. Sharp afflictions are to the soul, as a soaking rain to the house; we do not know that there are holes in the roof until the shower comes—but then we see it drop down here and there. Just so, we do not know what unmortified lusts are in the soul, until the storm of affliction comes—then the hidden evils of the heart come dropping down in many places. Affliction is a sacred eye-salve, it clears our eyesight. Thus the rod gives wisdom.

Affliction quickens the spirit of prayer.

Jonah was asleep in the ship—but at prayer in the whale’s belly. Perhaps in a time of health and prosperity we prayed in a cold and formal manner, we put no coals to the incense. Then God sends some affliction or other—to stir us up to take hold of Him. “They poured out a prayer—when Your chastening was upon them.” Isaiah 26:16. In times of trouble we pray feelingly and fervently.

Affliction is a means to purge out our sins.

Affliction cures the pestilence of pride—and the fever of lust. Affliction is God’s file—to scrub off our rust. Affliction is God’s flail—to thresh off our husks. The water of affliction is not to drown us—but to wash off our spots.

Affliction is a means to wean us from the world.

The world often proves, not only a spider’s web—but a cockatrice egg. Corrupting worldly things, are great enchantments. They hinder us in our passage to heaven. Affliction sounds a retreat, to call us off the immoderate pursuit of earthly things. When two things are frozen together—the best way to separate them is by fire; so, when the heart and the world are together—God has no better way to separate them than by the fire of affliction.

Affliction is a means to purify us.

It works us up to further degrees of sanctity. “God disciplines us for our profit—that we may share in His holiness.” Hebrews 12:10. The vessels of mercy are the brighter for scouring. As you pour water on your linen when you would whiten it—so God pours the waters of affliction upon us to whiten our souls. Afflictions are in themselves bitter—but they bring forth the sweet fruits of righteousness. Hebrews 12:11.

-Thomas Watson

What is the Covenant of Redemption?

Posted on by Doug Eaton

The covenant of redemption is the theological term for the agreement that was made between the God the Father, God the Son, and God the Holy Spirit in how they were going to redeem for themselves the elect. This covenant is not mentioned by name in scripture but it is clearly implied that an agreement had been made between the Godhead. Much like the term Trinity does not appear in scripture but the concept is clearly seen. Here is a quote by Charles Hodge explaining where this idea can be seen in scripture…

“In Psalm 40, expounded by the Apostle as referring to the Messiah, it is said, “Lo, I come: in the volume of the book it is written of me, I delight to do thy will,” i.e., to execute thy purpose, to carry out thy plan. “By the which will,” says the Apostle (Heb.10.10), ”we are sanctified through the offering of the body of Jesus Christ once for all.” Christ came, therefore, in execution of a purpose of God, to fulfil a work which had been assigned Him. He, therefore, in John 17.4, says, “I have finished the work which thou gavest me to do.” This was said at the close of his earthly course. At its beginning, when yet a child, He said to his parents, ” Wist ye not that I must be about my Father’s business?” (Luke 2.49.) Our lord speaks of Himself, and is spoken of as sent into the world. He says that as the Father had sent Him into the world, even so had He sent his disciples into the world. (John 17.18). “When the fulness of the time was come, God sent forth his Son, made of a woman.” (Gal. 4.4). “God sent his only begotten Son into the world.” (1 John 4.9). God “sent his Son to be the propitiation for our sins.” (Verse 10.) -Charles Hodge-

Below is a transcript from a Spurgeon sermon where he describes this covenant and then wonders what it would have been like to be to hear this covenant being made.

“Now, in this covenant of grace, we must first of all observe the high contracting parties between whom it was made. The covenant of grace was made before the foundation of the world between God the Father, and God the Son; or to put it in a yet more scriptural light, it was made mutually between the three divine persons of the adorable Trinity.”

“I cannot tell you it in the glorious celestial tongue in which it was written: I am fain to bring it down to the speech which suits the ear of flesh, and to the heart of the mortal. Thus, I say, run the covenant, in ones like these:”

“I, the Most High Jehovah, do hereby give unto my only begotten and well-beloved Son, a people, countless beyond the number of stars, who shall be by him washed from sin, by him preserved, and kept, and led, and by him, at last, presented before my throne, without spot, or wrinkle, or any such thing. I covenant by oath, and swear by myself, because I can swear by no greater, that these whom I now give to Christ shall be for ever the objects of my eternal love. Them I will forgive through the merit of the blood. To these will I give a perfect righteousness; these will I adopt and make my sons and daughters, and these shall reign with me through Christ eternally.” Thus run that glorious side of the covenant. The Holy Spirit also, as one of the high contracting parties on this side of the covenant, gave his declaration, “I hereby covenant,” saith he, “that all whom the Father giveth to the Son, I will in due time quicken. I will show them their need of redemption; I will cut off from them all groundless hope, and destroy their refuges of lies. I will bring them to the blood of sprinkling; I will give them faith whereby this blood shall be applied to them, I will work in them every grace; I will keep their faith alive; I will cleanse them and drive out all depravity from them, and they shall be presented at last spotless and faultless.” This was the one side of the covenant, which is at this very day being fulfilled and scrupulously kept. As for the other side of the covenant this was the part of it, engaged and covenanted by Christ. He thus declared, and covenanted with his Father: “My Father, on my part I covenant that in the fullness of time I will become man. I will take upon myself the form and nature of the fallen race. I will live in their wretched world, and for my people I will keep the law perfectly. I will work out a spotless righteousness, which shall be acceptable to the demands of thy just and holy law. In due time I will bear the sins of all my people. Thou shalt exact their debts on me; the chastisement of their peace I will endure, and by my stripes they shall be healed. My Father, I covenant and promise that I will be obedient unto death, even the death of the cross. I will magnify thy law, and make it honourable. I will suffer all they ought to have suffered. I will endure the curse of thy law, and all the vials of thy wrath shall be emptied and spent upon my head. I will then rise again; I will ascend into heaven; I will intercede for them at thy right hand; and I will make myself responsible for every one of them, that not one of those whom thou hast given me shall ever be lost, but I will bring all my sheep of whom, by thy blood, thou hast constituted me the shepherd—I will bring every one safe to thee at last.”

-Charles Spurgeon-

Imagine, that for all who believe, our names were written in the Lamb’s book of life since before the foundations of the world. The Triune God has covenanted to save us, and who can stay His hand. This is eternal security.

D. Eaton