Our Sins Are Like a Cloud

I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. – Isaiah 44:22

Sins Like Clouds

Attentively observe the instructive similitude: our sins are like a cloud. As clouds are of many shapes and shades, so are our transgressions. As clouds obscure the light of the sun, and darken the landscape beneath, so do our sins hide from us the light of Jehovah’s face, and cause us to sit in the shadow of death. They are earth-born things, and rise from the miry places of our nature; and when so collected that their measure is full, they threaten us with storm and tempest. Alas! that, unlike clouds, our sins yield us no genial showers, but rather threaten to deluge us with a fiery flood of destruction. O ye black clouds of sin, how can it be fair weather with our souls while ye remain?

The Clouds Blotted Out

Let our joyful eye dwell upon the notable act of divine mercy–“blotting out.” God himself appears upon the scene, and in divine benignity, instead of manifesting his anger, reveals his grace: he at once and forever effectually removes the mischief, not by blowing away the cloud, but by blotting it out from existence once for all. Against the justified man no sin remains, the great transaction of the cross has eternally removed his transgressions from him. On Calvary’s summit the great deed, by which the sin of all the chosen was forever put away, was completely and effectually performed.

Return to the Lord

Practically let us obey the gracious command, “return unto me.” Why should pardoned sinners live at a distance from their God? If we have been forgiven all our sins, let no legal fear withhold us from the boldest access to our Lord. Let backslidings be bemoaned, but let us not persevere in them. To the greatest possible nearness of communion with the Lord, let us, in the power of the Holy Spirit, strive mightily to return. O Lord, this night restore us!

-Charles Spurgeon

The Lord Is With You Today

Surely I am with you all the days, to the very end of the age! -Matthew 28:20

The path in front of me may be full of flowers or full of thorns. Or, as is more probable, flower and thorn may be mingled together. The sky may be light or dark. The weather may be glorious summer or bleakest winter. But I go safely and happily, if the Lord Jesus, who can and will supply my every need, is with me all the days.

Days of Discipline

Some of the days will be days of discipline of the pruning knife and the cleansing fire. But when He is with me, the discipline is a blessing, and not a curse. It teaches me to grasp His strong right hand with a tighter hold,
to pray more earnestly, to find heights and depths of meaning in the promises of God, to feel for others who are in tribulation.Mind and heart and character are bettered by the endurance of affliction.

Days of Monotony

Many of the days, too, will be days of monotony. They must be spent in little things–household labors, common concerns, unnoticed toil. I may long for a more striking and interesting experience. But when He is with me, I know that He makes my life like His own–the blessed life He lived among carpenters’ tools, and village streets, and peasant people. The drudgery is a love-message; it is Jesus Christ in disguise!

Days of Temptation

Every day will be a day of temptation. In the home, in the business, in company, in loneliness; I shall encounter the devil’s subtle snares. But let my Lord be with me, and temptation will but reveal the closeness and blessedness of the tie. It will be an instrument which He uses to impart more maturity to my graces, more courage, more patience, more trust.

Day of Death

Perhaps one of the days will be the day of death. But if He does not leave or forsake me, then death will be an ingredient in the training that fits me for the glorious inheritance! As John Bunyan pictures it, I must cross the ‘River of Death’ to reach the ‘Celestial City’. Jesus did it Himself, and the disciple is not above the Master. His Everlasting Arms will sustain me in the flood; and, on the other side, I shall enter the ‘Beautiful Gate’ and see His face!

All Your Days

All the days He is with me to the end, and through the end, and beyond the end forever and ever! Whether I live, therefore, or whether I die, I am His and He is mine!

-Alexander Smellie (1907)

Celebrities Sing Communist Manifesto

As if we are not suffering enough already, celebrities decided to sing John Lennon’s song, Imagine, to encourage us, but do they realize that Lennon himself described Imagine as “virtually the Communist Manifesto.” Secularism has no good hymns.

What do you sing to the world when you have no real hope to offer?

Imagine there’s no heaven
It’s easy if you try
No hell below us
Above us only sky
Imagine all the people living for today

You pretend there is no heaven or hell, so nothing you do in this life has any eternal consequences. Nothing like telling people who are facing a pandemic that is taking lives that there is no heaven. You then tell people to live only for today, which, of course, would be the worst thing you could do during coronavirus. After all, is that not what the spring breakers in Florida are doing, and everyone is upset about that, but if celebrities sing it, it is “beautiful.”

Imagine there’s no countries
It isn’t hard to do

They would go on and ask us to pretend like there are no countries, while borders are closed for their protection.

Imagine no possessions
I wonder if you can

They would continue by telling the world to imagine there are no possession, while they record these videos from the safety of their homes that they certainly are not sharing with the world.

And no religion too

Finally, they would ask us to imagine a world without religion, but it is secularism’s denial of the living God that leaves them in a place where they have nothing to offer the world. Imagine is really the best hymn secularism can offer, and it is terrible.

Secularism hates the idea that we are made in the image of God but that we have fallen into sin. They hate the idea that we are glorious creatures in an abnormal state because they say it is demeaning to think of humanity that way. Then they declare that “God is dead,” but if God is dead, so is humanity.

It is a secular philosophy of life that says, as messed up as we are, we are not in an abnormal state. We are evolving creatures, and there was never a time when we were more glorious than we are now. So if you look around and see the despair, it is important to remember this is the best secularism can offer you.

The remedy to all of this is to look around and see that things are not the way they should be. Man is not in his most glorious state; something is seriously wrong. This is why things like covid-19 exist. Sin has touched us all, but unlike the secular worldview that leaves us in our despair, the truth of Christianity lets us know that even though we have fallen, God has provided a way for us to be redeemed.

Our guilt, even though it is true guilt against the Holy God of the universe and not just an internal feeling, can be forgiven through the Son of God, Jesus Christ, who took our punishment on the cross. For those who come to him in faith, our relationship with our creator is restored. We, at that moment, are given a new life in Christ, and he begins a work in us that he promises to fulfill when he calls us home. For those of us who know Jesus, never forget that we are part of the greatest campaign ever imagined: to know God. Our calling is to glorify him and enjoy him forever. One day, all things will be set right. Maybe next time celebrities will sing us a gospel song.

-D. Eaton

A Pandemic in the Hand of God

The Lord is on my side, I will not fear. – Psalm 118:6

What can illness do to the Christian? Is it not in the sovereign hands of the Lord? Every pain and every distress is under the supreme authority of our God. Even if Satan and his legions are involved, they are only permitted to go as far as His hand allows, and He could reverse their work in an instant if he decided to do so. Even if the illness is due to sinful choices, is not Jesus the forgiver of sins and restorer?

If we face any illness, no matter the cause, God does not cease to be in control. Did He know this was coming? Does He have the power to stop it? Most certainly. The logic that flows from these two truths is that God is the final decision-maker for everything that comes against us.

What, then, can illness do to us if it is under the providence of God? It can afflict, but not crush. It can perplex, but cannot drive us to despair. It can even strike down, but it cannot destroy.

On the contrary, sickness, sovereignly wielded like a scalpel in the hand of our good God, can only heal us. For all things work together for those that love Him (Rom. 8:28), and disease certainly does not fall outside the category of “all things.” By it, He weans us from the passing treasure of this world, and He teaches us to redeem the time. In all of it, He is spurring us on to holiness, and holiness is where we will find our true happiness.

Lord, we resign ourselves to your perfect will. We will fight for our health because your word tells us our bodies are the temple of the Holy Spirit, and anyone who destroys the temple will also be destroyed (1 Cor. 3:16-17). However, we leave the results of our fight in your hands because we know that even if the outward man is wasting away, the inward man is being renewed day by day (2 Cor. 4:16).

We will not look on the things that are seen but the things that are unseen, for the things that are seen are transient, but the things that are unseen are eternal (2 Cor. 4:18). In this way, we will not lose hope, and we will find peace in the pain, deliverance in the distress, and healing in the hurt.

-D. Eaton

Church and Social Distancing: Not An Issue of Faith Over Fear

To say the decision to cancel church or not because of coronavirus is an issue of faith over fear is uncharitable, or at least unthoughtful. Dealing with covid-19 has us in an unprecedented time, and local congregations must decide how to continue to worship, protect its people, and be good citizens as well. Too often, people speak of this issue as a matter of whether the local church has enough faith, or if they will fail to trust God and let fear control them. Though fear may have played a role in some congregations’ decision to cancel its worship service this weekend, to speak of this issue in this way in general, exposes a failure to think deeply about what we are facing.

It would be just as wrong to say that all churches should opt for virtual services as it would be to say that all churches should gather as usual. Each church has a different context. Some are large, and some are small. Some are in rural settings that are naturally socially distanced, and others are in urban areas. Each church must evaluate what to do based on their context. To assume if a church opts not to gather, they are letting fear rule them, not only disparages our brothers and sisters in Christ; it is patently untrue for most congregations.

For those who say altering a church service due to covid-19 is a lack of faith, it is easy to point out their inconsistency by asking them some questions. Did you cancel your greeting time? Did you provide hand sanitizer for those in attendance? Did you ask the sick to stay home? Did you make any changes to protect your people? If they answer “yes” to any of these questions, simply apply their argument to them and ask why they failed to trust God? Of course, we need to do it in love. We must do it in a way that lets them know we care for them. We do not want to be uncharitable ourselves.

It is not a matter of faith over fear; it is a matter of where each congregation needs to draw the line to protect its people and society as a whole. Christ calls us to love our neighbors, and if it is in the best interest of those around us to keep our distance, it would be unloving to meet in person. Each church needs to make the decision that best fits their situation. If anything is an example of Christian liberty, this should be it. Hopefully, with a little more thought, we will stop speaking of this as a matter of faith over fear out of love for our brothers and sisters in Christ. They are only doing what they need to do to be wise stewards of what God has entrusted to them.

-D. Eaton

Whatever Your Trials, Christ Can Meet Them

Whatever trials you have, my dear brother, Christ is all in all to meet them. Are you poor? He will make you rich in your poverty by His consoling presence. Are you sick? He will make your bed in your sickness, and so will make your sick-bed better than the walks of health. Are you persecuted? If it is for His sake, you may even leap for joy. Are you oppressed? Remember how He also was oppressed and afflicted; and you will have fellowship with Him in his sufferings.

Amidst all the vicissitudes of this present life, Christ is all that the believer needs to bear him up, and bear him through. No wave can sink the man who clings to this life-buoy; he shall swim to glory on it! Jesus is all I need!

Jesus is:

  • the living water to quench my thirst,
  • the heavenly bread to satisfy my hunger,
  • the snow-white robe to cover me,
  • the sure refuge in times of trouble,
  • the happy home of my soul,
  • my food and my medicine,
  • my solace and my song,
  • my light and my delight.

The believer can say, “Christ is mine!” No emperor is half as rich as the beggar that has Christ! He who has Christ, being a pauper, has all things. And he who has not Christ, possessing a thousand worlds, possesses nothing for real happiness and joy!

Oh, the blessedness of the man who can say, “Christ is mine!”

-Charles Spurgeon

To Doubt God is to Doubt Ourselves

God, who is revealed to us in the Bible, is not diminished when we deny his existence; we are. Think for a bit about this very moment of your life. Right now, your mind, without a sound, is receiving communication from my mind, and I made this communication silently as well. Of course, the same thing could have occurred if I projected a series of sounds through the air that rattled against your eardrums.

You are a being of body and spirit. You have an intricate muscular and skeletal system keeping you from collapsing. A respiratory and digestive system is supplying a circulatory system that is nourishing your muscles and bones, and your nervous system is controlling all of it. Some of the acts you are doing at this moment, like reading, are voluntary, but thousands of acts are involuntary. You continue to do them without even thinking about it.

With all of this going on, your mind is processing hundreds of little shapes into words that have meaning. You then continue to process the specific sense in which I intended those words by analyzing how I have linked those words together in sentences. All of this happens in mere seconds. Your ability for communication and knowledge is miraculous.

There is even more to it than that. Your non-material conscious mind is analyzing and judging what I have written to determine if it is trustworthy. To do that, you are relying upon a universal, transcendent, unchanging reality known as the laws of logic. These laws are an expression of God’s mind in creation, and our ability to think thoughts after him is a communicable attribute. If these laws are not universal, transcendent, or unchanging, there is no reason to place our trust in them, and trusting them is what we are doing. In denying God, the naturalistic worldview cannot account for such universal realities as the law of logic.

On top of that, you are judging this post for its moral content. As you agree or disagree, you are determining whether my words align or violate a standard of right and wrong. You cannot do otherwise. As a created being, you are a moral creature. You have your creator’s law written on your heart. Many try to deny this reality by explaining it away as evolutionary programming, but simply because something has been programmed, does not mean it is right. You can never get from what is, to what ought to be in a naturalistic worldview. Yet, those who deny their reality as beings made by a personal God and deny the reality of moral truth will continue to contradict themselves and live as if morality is a universal reality which all people should follow.

Though we often violate what we know to be right, this moral reality is such a part of our human nature it is the very reason most of you can read this post in safety. Societal structures built upon these moral truths protect you. For those of you who are not safe right now, you know that it is wrong. Your sense of justice, and ours as well, rises within to correct it. We are praying for you. The idea of justice is not some fanciful whim, it is reality and properly understood is grounded in truth.

I have barely begun to scratch the surface. Time does not permit me to go into any depth to the fact, that, while you are reading this, gravity is holding you to a large planetary body, and that globe is spinning through space orbiting an intensely massive burning star that is supplying your body with heat, food for your digestive system, and thousands of other benefits. God is not only our Creator, he is also our Sustainer.

Believing that matter came from nothing, that life came from non-life, that conscious personhood came from non-personhood, that truth is a mere social construct, and that there are no moral absolutes, violates every semblance of logic, truth, and communication you have been using to process and judge my writing. I agree with Francis Schaeffer when he said, “I am more certain of the existence of God than I am of my own existence.” God does not cease to exist when we deny him; we do.

-D. Eaton

The Problem of Spiritual Pride and Self-Admiration

Among the many general causes of decline in grace, we may assign a principal place to spiritual pride and self-admiration. If our attainments in knowledge and giftedness, and even in grace, seduce us into a good opinion of ourselves, as if we were wise and good, we are already ensnared, in danger of falling every step we take, of mistaking the right path, and proceeding from bad to worse, without a power of correcting or even of discovering our deviations! That is, unless and until the Lord mercifully interposes, by restoring us to a spirit of humility, and dependence upon Himself. For God, who gives more grace to the humble, resists the proud! He beholds them with abhorrence, in proportion to the degree in which they admire themselves! It is the invariable law of His kingdom, that everyone who exalts himself—shall be abased!

True Christians, through the remaining evil of their hearts, and the subtle temptations of their enemy, are liable, not only to the workings of that pride which is common to our fallen nature, but to a certain kind of pride, which, though the most absurd and intolerable in any person, can only be found among those who make profession of the gospel. We have nothing but what we have received, and therefore to be proud of our titles, wealth, knowledge, success, or any temporal advantages by which the providence of God has distinguished us, is downright sinful! For those who confess themselves to be ‘sinners’, and therefore deserving of nothing but misery and wrath, to be proud of those peculiar blessings which are derived from the gospel of God’s grace, is a wickedness of which even the demons are not capable of!

The apostle Paul was so aware of his danger of being exalted above measure, through the abundant revelations and peculiar favors which the Lord had afforded him, that he says, “There was given me a messenger of Satan to buffet me.” He speaks of this sharp trial as a great mercy, because he saw that it was necessary, and designed to keep him humble and attentive to his own weakness.

Ministers who are honored with singular abilities and success, have great need of watchfulness and prayer on this account! Simple-hearted hearers are apt to admire their favorite preacher, taking it for granted that he is deeply affected himself with the truths, which, with so much apparent liberty and power, he proposes to them. While, perhaps, the poor worm is secretly indulging self-applause, and pleasing himself with the numbers and attention of those who hang upon his words!

Perhaps such thoughts will occasionally rise in the minds of the best ministers; but, if they are allowed, if they become habitual, and enter strongly into the idea he forms of his own importance; and if, while he professes to preach Jesus Christ, he is preaching himself, and seeking his own glory, he is guilty of high treason against the Majesty of Him in whose name he speaks! And sooner or later, the effects of his pride will be visible and noticed. Doctrinal errors, gross misconduct, an abatement of zeal, of gifts, of influence, are evils, always to be dreaded, when spiritual pride has gained an ascendancy, whether in public or in private life.

For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it why do you boast as though you did not? 1 Corinthians 4:7

-John Newton

You are Like a Ship Sailing into Dangerous Waters

The following is a letter of John Newton to his 14 year old adopted daughter.

My Dear Betsy,

Sometimes, when I consider what a world you are growing up into, and what snares and dangers young people are exposed to, with little experience to help them—I have some painful feelings for you!

The other day I was at the harbor, and saw a ship launched; she slipped easily into the water; the people on board cheered; the ship looked clean and mirthful, she was freshly painted, and her colors flying. But I looked at her with a sort of pity, “Poor ship!” I thought, “you are now in port and in safety; but before long you must go into the wild sea! Who can tell what storms you may meet with hereafter, and to what hazards you may be exposed! How weather-beaten you may be before you return to port again, or perhaps you may not return at all!”

Then my thoughts turned from the ship to my dear Betsy. The ship seemed to be an emblem of your present state, you are now, as it were, in a safe harbor; but by and by you must launch out into the world, which may well be compared to a tempestuous sea. I could even now almost weep at the resemblance! But I take courage, as my hopes are greater than my fears. I know there is an infallible Pilot, who has the winds and the waves at His command! There is hardly a day passes, in which I do not entreat Him to take charge of you. Under His care, I know you will be safe. He can guide you, unhurt, amidst the storms, and rocks, and dangers by which you might otherwise suffer and bring you, at last, safely to the haven of His eternal rest!

I hope you will seek Him while you are young—then you will be happy, and I shall rejoice. Nothing will satisfy me but this! Though I should live to see you settled to the greatest advantage in temporal matters, unless you love Him, and live in His fear and favor, you would be quite miserable! I think it would nearly break my heart; for, next to your dear mamma, there is nothing so dear to me in this world as you! But the Lord gave you to me and many a time upon my knees, I have given you back to Him. Therefore I hope you must, and will, and shall be His!

I am, with great tenderness, my dear child,
Your very affectionate father

-John Newton

Keep Fighting the Good Fight of Faith

I understand something of your warfare. Paul describes his own case in few words, “Conflicts on the outside, fears on the inside.” Does not this comprehend all you would say? And how are you to know experimentally, either your own weakness, or the power, wisdom and grace of God, seasonably and sufficiently afforded, but by frequent and various trials? How are the graces of patience, resignation, meekness and faith, to be discovered and increased, but by the exercise of trials?

The Lord has chosen, called, and armed us for the fight! Shall we wish to be excused from the battle? Shall we not rather rejoice that we have the honor to appear in such a cause, under such a Captain, such a banner and in such a company?

God has graciously provided: a complete suit of armor, formidable weapons, precious balm to heal us—if we receive a wound, and precious cordials to revive us—when we are in danger of fainting!

Further, we are assured of the victory beforehand! O what a crown of glory is prepared for every conqueror, which Jesus, the righteous Judge, the gracious Savior—shall place upon every faithful head with His own hand!

So let us not be weary and faint, for in due season we shall reap! The time is short! In a little while, the struggle of indwelling sin, and all the conflicts surrounding us, shall be known no more!

Be faithful, even to the point of death, and I will give you the crown of life! -Revelation 2:10

-John Newton