Whosoever drinks of this water — shall thirst again! – John 4:13 There is no delusion more prevalent, or more difficult to remove from the minds of men — than the imagined power which this world possesses to confer solid good or substantial enjoyment on its devotees. Their life is one unceasing struggle for some object or attainment which lies at a distance from them. They are fighting their way to an exhausting prominence of wealth or of distinction — or running with eager desire after some station of imagined delight, or imagined rest — on this side of death.
And it is the part of Christian wisdom: to mark the contrast which exists between the activity of the pursuit in the ways of human ambition — and the utter vanity of its completion; to observe how, in the career of restless and aspiring man, he is ever experiencing that to be tasteless, on which, while beyond his reach — he had lavished his fondest and most devoted energies!
When we thus see that the life of man in the world is spent in vanity — and goes out in darkness — we may say of all the wayward children of humanity, “Surely man walks in a vain show, surely he vexes himself in vain!” Psalm 39:6
But these objections on that waste of strength and of exertion, which is provoked by the mere devotees of this world, are not applicable merely to the pursuits of general humanity — they frequently apply to the pursuits of professing Christians!
We all have a tendency to minimize our sinfulness. We look at the wrongs we have done, and we do everything we can to try and justify our actions. Doing this, however, fails to take full ownership of our sins. Many times, as Christians, we admit that we need forgiveness, but we still don’t like to admit the fact that our sins are utterly deplorable. We like to talk about sin and forgiveness, but we do not like to admit that we are truly sinners. Deep down we think, “surely we are not like many other people who are real sinners.” Thinking like this, however, makes us like the Pharisee, who scoffed at the tax collector–utterly in denial of the reality of his own sin.
Martin Luther once wrote a letter to Melanchthon entitled, Let Your Sins Be Strong where he addresses several different topics, including the tendency to downplay our sins. Luther says, “God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world.”
We must stop trying to diminish the sin we have committed in order to maintain dignity. We must let them be strong, and look at them in all their wretchedness. We must see our sins as they mock God and refuse to obey Him in all His Holiness. Taking ownership of our sins is the only way we can bring what is ours to Him and say, “I need you to bear my punishment for these. There is nothing anyone can do to atone for these sins. Jesus, you are the only one.” His response to this request is, “Though your sins are like scarlet, they shall be white as snow.” Thanks to the cross, there is no sin that is able to separate us from His love, for His sacrifice is fully sufficient.
Today, let us consider the words of Martin Luther: “Do you think such an exalted Lamb paid merely a small price with a meager sacrifice for our sins? Pray hard for you are quite a sinner.” Let us not try to justify our sins, for self-justification warrants nothing but death, but against Christ’s justifying blood, no sin can prevail.
My sins are mine I know them well They mock at God and damn to hell But by His blood, I am set free, He paid my debt at Calvary.
Rich would the blessings of this day be, if we were filled with the Holy Spirit. The consequences of this sacred filling of the soul, would be impossible to overestimate. Life, comfort, light, purity, power, peace; and many other precious blessings are inseparable from the Spirit’s gracious presence.
As sacred oil–He anoints the head of the believer, sets him apart to the priesthood of saints, and gives him grace to execute his duties aright.
As the only truly purifying water–He cleanses us from the power of sin and sanctifies us unto holiness, working in us to will and to do of the Lord’s good pleasure.
As the holy light–He reveals the Lord Jesus to us, and guides us in the way of righteousness. Enlightened by His pure celestial ray, we are no longer walk in darkness–but in the light of Scripture truth.
As purifying fire–He both purges us from dross, and sets our consecrated nature ablaze. He is the sacrificial flame by which we are enabled to offer our whole souls as a living sacrifice unto God.
As heavenly dew–He removes our barrenness and nourishes our lives. O that He would drop from above upon us at this early hour! Such morning dew would be a sweet commencement for the day.
As the heavenly Dove, with wings of peaceful love–He broods over the souls of believers; and as a Comforter He dispels the cares and doubts which mar the peace of His beloved ones. He descends upon His chosen people, and bears witness to their sonship by working in them a filial spirit by which they cry Abba, Father!
As the wind–He brings the breath of spiritual life to men. He performs the quickening operations by which the spiritual creation is animated and sustained.
O that we might feel the Spirit’s presence and influence this day and every day!
Jesus is the great teacher of ‘humility of heart’. We need daily to learn of Him. See the Master taking a towel and washing His disciples feet! Follower of Christ–will you not humble yourself? See Him as the Servant of servants–and surely you cannot be proud!
Is not this sentence the compendium of His biography: “He humbled Himself.” Was He not on earth, always stripping off first one robe of honor and then another–until, naked, He was fastened to the cross. There He not emptied out His inmost self, pouring out His life-blood, giving up for all of us, until they laid Him penniless in a borrowed grave.
How low was our dear Redeemer brought! How then can we be proud?
Stand at the foot of the cross and count the scarlet drops by which you have been cleansed. See the thorny crown and His scourged shoulders still gushing with the crimson flow of blood. See His hands and feet given up to the rough iron, and His whole self mocked and scorned. See the bitterness, the pangs, and the throes of inward grief show themselves in His outward frame. Hear the chilling shriek, “My God, my God, why have You forsaken Me!”
If you do not lie prostrate on the ground before that cross–you have never seen it! If you are not humbled in the presence of the sin-atoning Savior–you do not know Him. You were so lost that nothing could save you, but the sacrifice of God’s only begotten Son. Think of that, and as Jesus stooped for you–bow yourself in humility at His feet.
A realization of Christ’s amazing sacrificial love has a greater tendency to humble us than even a consciousness of our own guilt. May the Lord bring us in contemplation, to Calvary. Then our position will no longer be that of pompous pride–but we shall take the humble place of one who loves much, because much has been forgiven him.
Pride cannot live beneath the cross!
Let us sit there and learn our lesson.
Then let us rise and carry it into practice.
“No chastening seems to be joyful for the present, but painful; nevertheless, afterwards it yields the peaceable fruit of righteousness to those who have been trained by it.” Hebrews 12:11
How happy are tried Christians, afterwards. There is no calm more deep than that which follows a storm. Who has not rejoiced in clear shinings after rain? Victorious banquets are for well-exercised soldiers.
After killing the lion–we eat the honey;
after climbing the Hill Difficulty–we sit down in the arbor to rest;
after traversing the Valley of Humiliation, after fighting with Apollyon, the shining one appears, with the healing branch from the tree of life.
Our sorrows, like the passing keels of the vessels upon the sea, leave a silver line of holy light behind them “afterwards.” It is peace, sweet, deep peace–which follows the horrible turmoil which once reigned in our tormented, guilty souls.
See, then, the happy estate of a Christian! He has his best things last, and he therefore in this world receives his worst things first. But even his worst things are “afterwards” good things–harsh ploughings–yielding joyful harvests. Even now . . .
he grows rich by his losses,
he rises by his falls,
he lives by dying, and
he becomes full by being emptied.
If, then, his grievous afflictions yield him so much peaceable fruit in this life–what shall be the full vintage of joy “afterwards” in Heaven? If his dark nights are as bright as the world’s days–what shall his days be? If even his starlight is more splendid than the sun–what must his sunlight be? If he can sing in a dungeon–how sweetly will he sing in Heaven! If he can praise the Lord in the fires–how will he extol Him before the eternal throne! If evil is good to him now–what will the overflowing goodness of God be to him then?
But the more they afflicted them, the more they multiplied and grew, and they were in dread of the children of Israel. – Ex. 1:12
At this point in history, the Israelites were in Egypt because of God’s sovereign work through Joseph. They had been living in freedom and peace, when a new pharaoh comes into power and sees their prosperity. He does not regard Joseph’s memory, and he became concerned with Israel’s growth so he and the Egyptians begin to oppress God’s chosen people, but the more they afflicted them, the more they grew.
Within this historical truth we find a spiritual truth. Many people live in fear of Satan, but as children of God we need not fear, for he is fulfilling God’s will in our lives. He is so blinded with pride that he thinks he is thwarting God’s plan but is in fact helping to fulfill it.
When the Lord allows Satan and his demons to mettle in a Christian’s life, it is for a good reason. We know this because all things work together for the good of those who love Him (Rom. 8:28). God has started a good work in us which He will finish, and the more we are afflicted, the more we grow. Until, to Satan’s demise, He is in dread of us.
An example of this can be seen in the life of Peter. Satan, during the crucifixion, asked to sift him, and God allows him to do so. As a result of this sifting, Peter commits one of the most heinous sins possible, he denies Christ three times. Failure and affliction have hit hard, but to Satan’s dismay, it is this fall that the Lord used to grow Peter’s faith and make him more like Christ. After Jesus restores Peter with three affirmations, the same number as Peter’s denials, Peter then goes on to lead thousands to the Lord, and his testimony is still encouraging people today. After Satan thought he had defeated him, Peter became a dread to Satan. You can be sure that Satan regrets ever tempting Peter in that way.
Now many may say, it’s how you respond to affliction that matters. But we need to look at why Peter responded correctly. He responded correctly because God convicted him of his sin. God broke his heart instead of letting Peter harden it. God did it all. Why? Because Peter was one of His, and of us, He will not lose one. Sanctification is what God does in us, it is not what we do for God. What we end up doing for Him is merely a response of what He is doing in us.
As we face the schemes of the Devil, remember, God is always working in His Children, and He uses many things to grow our faith: even afflictions, temptations, and failures. So when you feel that the prince and the power of the air is winning the fight, remember he is only playing right into the hands of our Father.
To quote John Bunyan, let us never forget, “When Satan, death, the grave, and sin have done whatever they can do, we are still more than conquerors through him who loved us (Romans 8:37).”
Finally, let us never forget that, ultimately, it is not us that Satan dreads, it is God’s Spirit who is at work within us. For greater is He that is in us, than he that is in the world (1 John 4:4).
Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. – Micah 7:18-19
Even as Christians, the greatest storm we face is the sin that rages in us. It crouches at our door, its desire is for us, and its only fruit is destruction. It threatens to sear our consciences, hinder our prayers, and even cause our love for Christ to grow cold. But even when we fail, and some of these things begin to be seen in our lives, let us never forget that our God will have compassion on His children. He delights in mercy, He will turn again to us to subdue our iniquities, and cast’s our sins to the depths of the sea.
Do you see dear believer what hope is found in this Scripture? God is not looking to help you because you have been perfect and you deserve to be helped. He desires to pardon your iniquity. He knows you have sinned and need to be delivered. He has placed the wrath that your sins deserve on Christ your substitution. And though your sinful heart still threatens to toss you where it will, like a lost vessel on an angry sea, our God anchors you with a strong and secure hope.
Grab hold of Christ who is that hope. Like an anchor securing a ship on a stormy sea has plunged beneath the veil of the water and cannot be seen, so Christ has entered within the veil; where he has gone as a forerunner on your behalf (Heb. 6:17). And though we cannot see Him at this moment, the hope he has given us is like a secure chain anchored to the throne of God, which is pulling us home through the tumultuous sea.
As the storms grow stronger, by His grace He strengthens our hold upon this hope, as we learn that nothing else can save us. The tighter we hold to our hope, the more tight the line between us and our true home becomes, until we can feel it pulling us homeward.
Though the storms of sin surround, take heart that your sins have been removed, and you are anchored to the distant shore through Christ. Fear not, for no surer hope has ever been tested, and as your love for this world slowly weakens, you will notice the chain between you and your true home has become that much shorter. When you see this, you will know He has turned to you, and is having compassion upon you, because this is work that only He can do.
Let us end with a short verse by Charles Spurgeon, who inspired most of the content of this devotion.
Let the winds blow, and billows roll, Hope is the anchor of my soul. But can I by so slight a tie, And unseen hope, on God rely? Steadfast and sure, it cannot fail, It enters deep within the veil, It fastens on a land unknown, And moors me to my Father’s throne.
“God disciplines us for our profit.” -Hebrews 12:10
What profit is in affliction? Afflictions are disciplinary. Afflictions teach us—they are the school of the cross.
Affliction shows us more of our own hearts.
Water in a glass looks clear—but set it on the fire, and the scum boils up. Just so, when God sets us upon the fire—corruption boils up which we did not discern before. Sharp afflictions are to the soul, as a soaking rain to the house; we do not know that there are holes in the roof until the shower comes—but then we see it drop down here and there. Just so, we do not know what unmortified lusts are in the soul, until the storm of affliction comes—then the hidden evils of the heart come dropping down in many places. Affliction is a sacred eye-salve, it clears our eyesight. Thus the rod gives wisdom.
Affliction quickens the spirit of prayer.
Jonah was asleep in the ship—but at prayer in the whale’s belly. Perhaps in a time of health and prosperity we prayed in a cold and formal manner, we put no coals to the incense. Then God sends some affliction or other—to stir us up to take hold of Him. “They poured out a prayer—when Your chastening was upon them.” Isaiah 26:16. In times of trouble we pray feelingly and fervently.
Affliction is a means to purge out our sins.
Affliction cures the pestilence of pride—and the fever of lust. Affliction is God’s file—to scrub off our rust. Affliction is God’s flail—to thresh off our husks. The water of affliction is not to drown us—but to wash off our spots.
Affliction is a means to wean us from the world.
The world often proves, not only a spider’s web—but a cockatrice egg. Corrupting worldly things, are great enchantments. They hinder us in our passage to heaven. Affliction sounds a retreat, to call us off the immoderate pursuit of earthly things. When two things are frozen together—the best way to separate them is by fire; so, when the heart and the world are together—God has no better way to separate them than by the fire of affliction.
Affliction is a means to purify us.
It works us up to further degrees of sanctity. “God disciplines us for our profit—that we may share in His holiness.” Hebrews 12:10. The vessels of mercy are the brighter for scouring. As you pour water on your linen when you would whiten it—so God pours the waters of affliction upon us to whiten our souls. Afflictions are in themselves bitter—but they bring forth the sweet fruits of righteousness. Hebrews 12:11.
“And He said unto them, This is My blood of the new testament, shed for many.” -Mark 14:24
Never did those lips, upon which grace shed its divinest, sweetest fragrance, utter words so precious as these. The language is figurative, but the truth is literal. “This is My blood,” or, this cup is the ’emblem’ of “My blood of the new testament,” the new covenant, “shed for many,” for the sins of beings whom no man can number. We are thus brought into contact with the most essential and vital doctrine of the Bible, the great Atonement of the Son of God. Beloved, the blood of Jesus is very precious to a poor, guilt-burdened sinner. It is the blood that saves him. There is everything you need in the blood of Jesus, forgiveness for every guilt-burdened, healing for every sin-wounded conscience.
The blood of Jesus speaks peace, the blood brings us into the holiest, and places us in the very presence of the Father. It is the blood that keeps the heart pure, and supplies it with the most powerful motive to holiness. It is the blood that sustains the soul in death, and after death places it before the throne in robes washed white, with the “new song” breathing from its joyous lips. My soul, consider the blood of Jesus in two or three essential points of light.
It is the blood of the Incarnate God. Herein lies its intrinsic worth, its essential efficacy. The Deity of the Savior gave it all its merit to atone, and all its virtue to cleanse. We marvel not that the apostle should denominate it, “the precious blood of Christ, as of a lamb without blemish.” It is the most precious thing in the universe–it is the precious blood of Him whose person is precious to those who believe. Is it, my soul, precious to you?
And, then, remember that faith alone is necessary to make its saving virtue ours. Believe only, and all the sovereign efficacy of Christ’s blood is ours. This “precious blood” and “precious faith” constitute the two most precious things in the universe.
Look at it, also, as applied blood. We know that the blood of the paschal lamb would have availed nothing to the Israelites when the angel of death swept through the land to slay the first-born of the Egyptian, had it not been really and visibly sprinkled upon their dwellings. It was the applied blood that saved them. So must it be with the blood of Jesus, our Passover slain for us. If we want to be placed in a state of non-condemnation, if we desire to be quite sure that we are safe from eternal death, the blood of Jesus must be applied to the conscience. Rest not short of this, my soul! Clearly this is the mind of the Spirit in those remarkable words of the apostle, “You are come to the blood of sprinkling.” There is a present coming to the blood of Jesus, and this gives us a present salvation.
It is the blood of Jesus that sanctifies. It sets us apart as a holy people for God, it cleanses the heart from vain thoughts, worldly imaginations, and impure desires–from the taint and defilement of indwelling sin. Rest not short, then, of the applied blood of Jesus. This will remove all your doubts, quell all your fears, and bring you into perfect peace. The Holy Spirit is prepared to take of the blood of the covenant, and sprinkle it upon your heart, and then all will be peace.
The blood will give you great power in prayer. Coming to God with this plea, you may open all your heart to Him, confess every sin, disclose every sorrow, make known every need, and reveal, as in the light of the noontide sun, every secret cloistered there.
In a word, it is the blood of Jesus that saves, saves us from a present condemnation, and saves us to a future and eternal salvation. There is no salvation elsewhere. Here is pardon for the vilest sinner, for the blood of Jesus Christ cleanses from all sin. Yes, dear Lord! it is Your blood, Your own blood, possessing all the dignity and virtue of Your Godhead, and this will be my song and my joy through eternity, “Unto Him who loved us, and washed us from our sins in his own blood, and has made us kings and priests unto God and His Father–to Him be glory forever and ever. Amen.”
And she said, “The Philistines are upon you, Samson!” And he awoke from his sleep and said, “I will go out as at other times and shake myself free.” But he did not know that the Lord had left him.-Judges 16:20.
No matter how we try to read the story of Samson, from a literary perspective, it is a tragedy, and like all tragedies, we must take heed. Israel again had done what was evil in the sight of the Lord, so the Lord gave them into the hands of the Philistines for forty years (Judges 13:1). The Lord had brought chastisement on His people for their sins, but it was now time to set them free, so the Lord sets his plan in motion to send a man to be a deliverer. That man was Samson.
Samson was a promised child to his parents, a man set apart for God through the Nazarite vow, and even as a young man the Spirit of the Lord began to stir him (Judges 13:25). From there, we are all familiar with his great feats of strength. From pulling out the gates of Gaza, posts and all, and carrying them away to a hill in front of Hebron (Judges 16:3), to his defeat of 1000 Philistines with jawbone of a donkey (Judges 15:15), all of it was done because the Spirit of the Lord had rushed upon him.
Perhaps you can think of times the Lord has worked through you to accomplish something significant. Maybe you have been used in ministry or accomplished something meaningful at your job. You may also have seen Him move in your family, or use you to comfort someone who was hurting. Whatever it is, you know that the only reason it happened was that the Spirit of the Lord was upon you, and in it, you greatly rejoice for the favor God has shown you. Like Samson, you have every reason to take pleasure in the goodness of God in those situations.
However, great moments with God in the past do not guarantee we will not fall in the future. There can be no resting on our laurels because we have walked closely with Jesus up to this point. We have not yet entered our rest, and we still have an enemy prowling around like a roaring lion seeking whom he may devour.
Though Samson kept his life pure in so many ways, he had a weakness involving lust, and worse than that, he seems to have let God’s work in his life stir his pride. Why else would he tell Delilah the secret of his strength if on three prior nights she had attempted to make him weak by taking advantage of what he told her; unless he thought that it would not make a difference if she cut his hair. Perhaps he was strong in his own strength. Maybe he didn’t need God to continue to be the great Samson.
As we now know, Samson was nothing without the Lord. He woke up, ready to shake off his bonds, but he was no longer the man he used to be. He didn’t even know the Lord had left him. The deception of Delilah, which Samson fell for because of his own self-deception, led to his subsequent humiliation, blindness, and the enemies of God rejoicing.
We all know how the story ends, one last shot at redemption, and the Spirit of God gives him the strength to take down the palace filled with 3000 Philistines, a feat which ended his life as well. It is here you might say, “See, it is not a tragedy because God gave him back his strength,” but that is looking at the situation with one eye closed.
Samson wasted his blessing, and he wasted his gift. His life was cut short. He could have done more for the Lord, and he never would have had to suffer the way he did. There is an extremely clear message here for all of us, and too often it is missed. We must continue to guard our hearts.
We must never rest in what the Lord has done through us in the past, or see them as an indication that we are something special. We should cherish those sweet moments we have spent with the Lord, but we should never begin to think that we no longer need them going forward.
Have you grown distracted from the things of God, is there some sin you continue to play with while you think, “God has always shown me favor in the past, and I will never fall like Samson.” Or have you already quenched the Spirit and you have failed to notice that His abiding presence with you has been missing for some time? If that is you, you may very well be playing into the hands of your own lusts and into the hands of the enemy. You are primed for tragedy.
Any inclination to begin to see ourselves as the champion, the great deliverer of Gods people, is a pride that is sure to lead to a fall. There is only one Promised Child who can truly set us free, and we are entirely dependant upon Him for everything; He is not dependant upon us. It is in Jesus, that we live, move, and have our being.
There is only one way we can avoid a similar tragedy in our own lives, and that is by clinging to our Savior daily. No matter how great a woman or man of God people think we are, every one of us should get down on our knees at this moment and say, “Lord, save me from myself. If you do not keep me, I have no hope.” Holding fast to Christ in contrition is the only place we are safe, and He has promised that He will give grace to the humble.
We must never forget, at the end of the day, we have all wasted blessings, and we have all wasted His gifts to us, but Jesus took our tragedies upon Himself on the cross, and then He rose for our justification. We have no reason to boast. This fact is all the more reason we should say, “Jesus, keep me near the cross.”