I recently had the privilege of preaching at First Artesia Christian Reformed Church. In this clip from the sermon, we take a look at how Christ’s righteousness imputed to us is better than the guiltlessness that Adam lost. Below is the transcript of the video with a few edits to better fit this format.
When we talk about justification, the biblical and theological term of justification, we are talking about two imputations. First, as I already mentioned, our sins are imputed to Jesus. He bears our punishment on the cross, but the second part is that his righteousness is imputed to us and, we are counted righteous in Jesus.
Now some may say, “Well, isn’t guiltlessness the same as righteousness? I mean, if I haven’t sinned, am I not righteous? Well, it is much deeper than that. Let me give you an analogy.
Let us say a mom walks into her son’s room, and her son’s room is a mess. It’s been a mess for a week, and she is kind of getting tired of it. It is morning time, and she says, “Son, you will clean this room by five o’clock today. If you have it clean by five o’clock today, I am going to give you movie tickets for you and your two friends so you can go see that movie you have been wanting to see. If you do not have it cleaned, you’ll be grounded for a week.
Get the analogy here. Here is the law. There are blessings if you do it, and cursings if you do not. Now, imagine the mom comes back at five o’clock, and he hasn’t even started on it. The room is still a mess. She would say, “Okay, you are grounded for a week.”
Now imagine a week goes by, and he has paid his penalty. The son comes back to the mom and says, “Mom, I have paid my penalty. You can no longer punish me for this act.” The mom would say, “That is correct, that was the agreement. Imagine the son then saying, “Now give me my movie tickets.” You would say, “Wait a minute, you never did what was required to get the reward. I cannot punish you anymore, but you do not get the reward.”
Now think about Christ on the cross. We are not just in a place where we cannot be punished anymore. Christ lived the perfect life. He fulfilled all the requirements of the law. He has justly received the reward, and his righteousness is now counted as ours. We are co-heirs with him. That is the beauty of the holiness and the righteousness of Christ. Take that to heart. We are declared righteous in Christ as if we have fulfilled the law.
Thomas Brooks, a great Puritan, said this, “Christ provides a better righteousness than Adam lost.
As believers, we struggle against sin and temptation. There will never be a time in our lives when we will not be striving against it. However, fighting against sin is one thing; sin having control is quite another. Sin can quickly gain power in our lives if we are not diligent. This is why John Owen said, ‘Be killing sin, or it will be killing you.” In his book, The Mortification of Sin, Owen does us an excellent service by providing us with five signs that sin has a stronghold on us. Take a minute to look through the following list. If you recognize any of these patterns in your life, be sure that you are in a dangerous condition of sin.
1. You have a besetting sin that is constant and unlikely to change.
I will not bother to give examples of besetting sins. If you have one, your mind went to it the minute you read the heading. Look over the past five years. As you think about your struggle with this sin, can you see any improvement at all? Sanctification may be slow work at times, but it does happen. If you cannot see any change in your relationship to that sin, and it looks as if it is unlikely to change in the near future, you need to see your condition as serious; especially if the pattern of sin is getting worse.
2. You have secret pleas of the heart to approve of your sin.
As you think about the desire for the sin in your life, have you ever thought, “I could do this whenever I wanted if I did not take this Christian thing so seriously.” Or perhaps you have asked yourself, “Is my interpretation of scripture too ridged? Certainly, something so natural cannot be so bad.” Maybe it has progressed to the point where you are thinking, “Maybe you need to change churches, other, more liberal, congregations see this as normal, and they let their people enjoy it.” If these thoughts are crossing your mind, realize that sin at work, and it is attempting to move you away from Christ. This could be the beginning of a drift toward apostasy. Most people who have left the faith have done so for this reason. They have listened to the secret cries of sin in their heart.
3. You indulge and delight in the sin even after you have attempted to kill it.
Perhaps you have grown sick of this sin and have even tried to put it to death. You go through periods in your life where you try to put it away, and maybe you see some success for short periods, but after a short time, you find yourself back in the mire. If this is the case, it is time to recognize how much strength this sin has in your life.
4. You find that your distress surrounding the sin focuses more on the fear of getting caught more than being right with God.
The sin in your life may cause you genuine anxiety that you assume is the conviction of the Holy Spirit. The problem is that you are more concerned about your reputation than you are about your relationship with God. This misdirected concern is what the Bible calls worldly sorrow. Godly sorrow has a different focus. This reality reveals how deep the deceitfulness of sin runs in your heart. If this is you, your sin has deadened you to the point where you care little for your relationship with Christ.
5. God sends warning shots of chastisement across your bow, and you still resist.
If this sin has been with you for some time, you have probably experienced difficulties in your life, and you know God is dealing with you. It is as if he is warning you to repent because if you do not, he will lay his heavy hand on you because he loves you. You may have even backed off for a time, cried out for God’s forgiveness, but as soon as the danger passed, you went right back. When you do this, sin is causing you to resist the Holy Spirit and you need to deal with it.
If any of these five signs apply to your current situation, no matter how involved you are in your church, or how Godly the people around you think you are, you are not in the will of God, and sin is controlling you. It is time to draw up under your Savior.
The one good thing about experiencing any of these five situations is you finally realize that your indwelling sin nature is more than you can handle on your own. It is stronger than you, and it always has been. You are just now beginning to realize it. It is not until you come to this point that you can properly bring it to Jesus and lay it at his feet. From there, you need to apply all the means of grace in our life, Bible reading, prayer, corporate worship, the Lord’s supper, and a close relationship with a body of believers who can help keep you accountable.
In the end, remember this. Jesus died for you, he has been faithful to you even as you wandered, and he will not leave you in your time of need. Call upon him in the day of trouble; He will deliver you, and you shall glorify him (Psalm 50:15).
We have sown the wind and reaped a whirlwind. If the troubles of 2020 have not humbled us and brought us to our knees before God, we are not paying attention. We are a society that has abandoned the God of the Bible. The only God who exists. First, we saw the pandemic and found out we are a nation that turns diseases into battles for control and uses death counts as weapons in our political warfare. Our leaders on both sides of the aisle set policies that force people not to work, and then they feign disbelief as unemployment rates skyrocket. They then blame the other party for the economic collapse, and we the people parrot their rhetoric. As the restrictions lift, and joblessness drops they will undoubtedly take the credit and claim to be our saviors. Then 2020 highlighted the deep seated racial sins that permeate our nation.
In the death of Ahmad Abrey, we saw racists hunt down and kill a black man in the streets. In the case of George Floyd, we saw four police officers abuse their authority and callously and brutally torture a man made in the image of God in a way that led to his death. It was murder. From there, many people rightly began to protest these atrocities. These protests, of course, then brought out new acts of evil, as a portion of the protestors literally set cities on fire. They killed civilians and police officers. We devoured our own, forsaking the Lord, who gave us life.
Race relations are not the only issue in our society that is marred by our sinfulness. We are a society that still has laws on the books that declare certain people as non-human. These laws allow children to be ripped from the womb when they get in the way of the plans of more valuable people, and the government funds it. The institution of abortion exists because we want sexual gratification on our terms. Sexual pleasure has become the god of our culture to which all other gods must bow. One of its contenders is reproduction itself. We must separate the pleasure of sex from reproduction and fertility, or there can be no sexual freedom. “My body, my choice” is the battle cry of a generation who, whether they realize it or not, are rebelling against their natural design. Nature and nature’s God, not the patriarchy, is what our culture hates most.
All of this undermines the God-given institution of the family, which further advances the pathologies mentioned above. In sowing the wind of sexual deviancy, we have reaped the whirlwind as another form of slavery continues to increase. Human trafficking for sex is alive and active in our nation. Of course, most people would never participate in that kind of behavior, but we consume pornography at a catastrophic rate which feeds it and feeds off of it. We are a people determined to go after filth (Hosea 5:11). As our culture continues to move further away from God’s standard, we do not think about the fact that he remembers all our evil (Hosea 7:2). We should not be surprised when he withdraws from us and leaves us to our own destructive devices (Romans 1:24). We are destroyed for lack of knowledge because we have rejected his word (Hosea 4:6).
The list of ways we have abandoned God could go on and on, but for the sake of time, I will move along. This is a Christian website, and I assume many Christians are reading this article. I also believe some have nodded with approval as they read, but the evangelical community also plays a role in our culture’s decline. We have been negligent. God has called us to be beacons of the love of Christ to our world, and we have turned our churches into shrines of entertainment. In an effort to win the world’s approval, we have stopped loving them by failing to preach the word of God. Instead of the gospel, we preach pop psychology glossed over with a Christian veneer and comic relief. From there, we fail to take every thought captive to the obedience of Christ as we adapt the world’s philosophy and lay atheistic categories over the word of God. Critical race and gender theories are not the balm of Gilead; they are salt in the wound. Yet, churches across the land utilize their constructs.
I know God has kept a remnant of churches who have not bowed the knee to Baal, and if you are part of one, you are blessed (1 Kings 19:18). If you are a close adherent to the word of God, you know all of this to be true. The problem is, we see many members of doctrinally sound, Bible-believing congregations on social media posturing with smug pleasure at the world’s demise. They do not love their enemies. They do not bless those that curse them. They do not return evil with good. Instead, they attack, provoke, post memes filled with half-truths, and comfort themselves with the fact that they are righteous enough to spot virtue signaling. Let us also not forget how easy it is for us to find joy when something tragic happens to counter the narrative we oppose. Our hearts do not weep; they applaud because we are more concerned about winning the culture war than we are about winning the soul.
Our hearts do not break at the thought of countless millions on their way to an eternity in hell. We were just happy that we had a witty comeback to make fun of someone’s ridiculous post on social media. We spend more time on idle activities than we do in the word of God. Our prayer lives are barren, and the fruit of the Spirit in our lives is bruised and turning brown.
Is this starting to get close to home? I am not writing this to point fingers. I am writing to myself as I ponder the sins of our culture that have set this world ablaze. As I watch the world sowing the winds of sin and reaping the whirlwind, all I start to see is how much sinfulness I have been sowing in my life. The world needs to humble itself before the Lord and Savior, Jesus Christ, and I am no exception. The word of God tells us, he who says he is without sin has deceived himself and makes God out to be a liar (1 John 1:8,10). There is only one standard by which we will be held accountable, and that is the word of God. One look at that, and we should all start to tremble.
Every one of us, Christians especially, should be on our knees, humbling ourselves before our merciful Savior asking him to save us from this whirlwind. Our witty comebacks on social media, our clever signs as we march in the streets, and our hours of idle time binging Netflix content cannot bring peace to our land and peace to our hearts. Only Jesus can do that.
A large portion of people who read this post may not be guilty of many of the sins mentioned in this article, but each one of us has enough sin in our lives to condemn us before a holy God. The problem is we are often content with it because we tell ourselves we are not as bad as “those people.” We measure ourselves by ourselves, but this is not wise (1 Corinthians 10:12). Only when our sins are washed in the blood of Jesus who paid our penalty on the cross, can we have peace with God. Without peace with God and the indwelling of the Holy Spirit, we cannot have personal peace. Without personal peace, we cannot love those who hate us. Without being able to love those who hate us, we cannot be what Christ has called us to be, a light to a dying world.
Jesus has called us to exhibit the exact opposite of what this world says we should desire. Instead of a thirst for power, we are to be people who live out poverty of spirit, who mourn over sin, who are meek, and hunger and thirst after righteousness. Only then will we be merciful, pure in heart, and, ultimately, peacemakers (Matthew 5:2-9). None of this is possible without the power of the Holy Spirit. We must cleanse our hands and our double-minds. We must draw near to him, and he will draw near to us (James 4:8).
Our sins have struck us down, but he can bind us up. Let us return to the Lord (Hosea 6:1). My prayer is that he has allowed the troubles of 2020 to show us that without him, this world is empty. My earnest desire is that there will be a move of God across the land. Instead of sowing wind, we will sow for ourselves righteousness and reap the steadfast love of God (Hosea 10:12). Perhaps he has drawn us into the wilderness where the whirlwind is wreaking havoc to speak tenderly to us, and this valley of trouble will end up being a door of hope (Hosea 2:14-15). It is time for us to break up our fallow ground and seek the Lord that he may come and rain righteousness upon us (Hosea 10:12).
When the Spirit would glorify Jesus, He humbles you.
When He would glorify His fullness, He makes you feel your emptiness.
When He would bring you to rely on His strength, He convinces you of your weakness.
When He would magnify the comforts of Jesus, He makes you sensible of your misery.
When He would fix your heart on His Heaven, He makes you feel your deserved Hell.
When He would exalt His righteousness, you find that you are a poor, miserable sinner.
My friend, let nothing keep you from Jesus. Whatever you need, whatever you feel is wrong with you, may it bring you to the Savior’s fullness! Oh, that all things may help forward your acquaintance with Him, I except nothing, neither sin nor sorrow! I would carry all to Him as one great lump of sin, and receive all from Him, as the only storehouse of good for wretched sinners.
In this communion I desire to grow; for this I desire to live. Oh, that you and I may learn it more, and every day get nearer fellowship with our sweet Jesus, growing up into Him in all things.
You gave me health to use in your service, but I misused it to a wholly secular use. Now you have sent me a sickness for my correction. O let me not use this likewise to provoke you, by my impatience. I abused my health, and you have rightly dealt with me. O keep me now from abusing that also. And since the corruption of my nature distorts your favors to me, grant, O my God, that your all-prevailing grace may render your chastenings to be beneficial. If my heart has been in love with the world when I was in robust health, destroy my vigor to promote my salvation. Whether it be by weakness of or by zeal for your love, render me incapable of enjoying the worldly idols, that my delight may be only in you.
Blaise Pascal – A Prayer He Prayed During A Time of Sickness
David thought it was over. His sin had been exposed, he had sought the Lord’s forgiveness, and it had been granted. A right spirit had been renewed, and a clean heart had been created. Then came the news that his child was gravely ill. As David was thrown to the floor in anguish, thoughts of his sin filled his mind. Months had passed, but now his sin had come out from hiding to remind him of his treachery against the God of the universe.
Years later another son of his rebels, and once again David is reminded of the sword that has been driven into his family because of what he had done. Another brutal reminder that he, at one point, thought he knew better than Lord of all creation. In his sinfulness, he desired something that the Lord had forbidden, but David ignored the law because he thought it would be better if things were done his way. Oh, but how that sin has haunted him. How many times he thought he was done with it. He had repented, he had been forgiven, but regardless, it seemed to pursue him. Though it had no hold on his life, and there was no possibility that his sin could exact its wages from him, due to the redemptive plan and work of God, it was not going to let him forget.
It seemed to sit in silence for extended periods of time just to make David comfortable. Then as he would be going about his day, there would be those moments when something, whether it was something he saw or something he heard, gave his sin an opportunity to spring upon him and cloak his day with darkness by taunting him of his failures and reminding him of his foolishness.
You see, one or two moments of sin do not simply last for a season. Many times, they have a way of coming back in little reminders which sink your spirits every now and again, and the fact that it comes on when you least expect it is what makes it all the more difficult. After it happens a few times, it can cause you to begin to look over your shoulder in preparation for it to happen again, until you feel it trying to stifle you in your Christian walk. It can even cause a hesitancy to desire spiritual growth because of what it might do when you reach new territory.
As it did with David, sin has a way of robbing us of peace and joy. It can weaken, embarrass, and grieve us years after the indiscretion. On top of all that, as the enemies of God hear about it, they begin to rejoice, mocking the God we love because of what we have done. If you are toying with sin or considering spurning God’s loving standards to feed your flesh, you might want to think twice because what you do could linger for years to come.
Now if this warning comes a bit too late and you already know from experience that all of this is true, you must remember that the haunting cannot ultimately hurt you. Bear in mind that our sovereign God, who has taken your sin and bore its wages on the cross, has promised never to lose His child, and has promised that all things will work together for the good of those who love Him: even the haunting effects of sin. Though they can be troubling and painful, He is using all things to accomplish His purposes in your life. He will finish the work he has started in you, and with a little wrestling, He can change your name from Jacob, the heel-catcher, and deceiver, to Israel, the prince of God.
Ultimately, David never forgot his sin, but that did not stop God from calling him “a man after His own heart.” As king of Israel, the Lord has used his example to show the world His love and forgiveness, and that the Lord can use anyone in a powerful way, even those with serious failures in their past. Sin can haunt the repentant believer all it wants, but ultimately it cannot separate them from God’s love. Even though the enemy naively believes that he is going to stifle them by it, the sovereign God is using it to conform them to the image of His Son. Let us never forget that it was the haunting effects of sin that God used in David life, which caused him to draw up under the wing of his Lord, and through it birthed several of his Psalms which were inspired by the Holy Spirit and considered the very Words of God.
In an extraordinary way, the Lord uses the haunting effects of sin to bring his child to the point where we will no longer be able to be haunted by them. By using them to conform us to His image, not only will we avoid sin in the future, but when the accuser rears his head, we will understand that all his work is in vain, and the more he tries to afflict us, the more we will grow. Then, before long, Satan will be looking over his shoulder, because greater is He that is in us than he that is in the world.
Let it be considered, to what the Father gave His only begotten Son: even to death, and that of the cross; to be made a curse for us; to be the scorn and contempt of vile men; to the most unparalleled sufferings that were ever inflicted or borne by any!
It melts our affections, it breaks our heart, to behold our children striving in the pangs of death. But the Lord beheld His Son struggling under such incomparable agonies. He saw Him falling to the ground, groveling in the dust, sweating blood, and amidst those agonies turning Himself to His Father, and, with a heart-rending cry, beseeching Him, “Father, if You are willing, please take this cup of suffering away from Me (Luke 22:42)!
To wrath, to the wrath of an infinite God without mixture; to the very torments of Hell was Christ delivered, and that by the hand of His own Father! What kind of love is this, which made the Father of mercies deliver His only Son to such miseries for us! In giving Christ to die for poor sinners, God gave the richest jewel in His cabinet! This is a mercy of the greatest worth and most inestimable value.
Heaven itself is not so valuable and precious as Christ is! Ten thousand thousand worlds, as many worlds as angels can number, would not outweigh Christ’s love, excellency and sweetness! O what a lovely One! What an excellent, beautiful, ravishing One is Christ!
Put the beauty of ten thousand paradises, like the garden of Eden, into one; put all flowers, all pleasing fragrances, all colors, all delicious tastes, all joys, all sweetnesses, all lovelinesses into one; O what a lovely and excellent thing would that be! And yet it would be less compared to that loveliest and dearest well-beloved Christ than one drop of rain compared to all the seas, rivers, lakes, and fountains of ten thousand earths!
Now, for God to bestow this mercy of mercies, the most precious thing in Heaven or earth, upon poor sinners; and, as great, as lovely, as excellent as His Son was; what astonishing love is this!
For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. -John 3:16
Is Coronavirus God’s judgment on us for our wicked ways, is it something he intends for our good, is it a mixture of both, or none of the above? Scripture tells us, “the secret things belong to the Lord our God” (Deuteronomy 29:29). What this verse means is that God does not always tell us why he is doing what he is doing. We may do our best to try to figure it out, but, often, his ways are inscrutable (Romans 11:33). In the end, he is always accomplishing more than we could ever think or imagine.
What do we do when we are unsure of what God is doing? How do we know how to respond when that is the case? If we do not fully know his intentions, how can we see his mercy? In the same way that the hidden things belong to the Lord, the revealed things belong to his people (Deuteronomy 29:29). There are several things that the Lord has told us in his word, and his word is the rock upon which we should build our lives. That way, when the storms come, we are not washed away (Matthew 7:24-27). He has not asked us to build our life on what he has not told us, but what he has revealed. Considering Coronavirus, we are helped when we think about in light of the following three biblical truths.
1. God is in Control
The first truth we need to bring to mind is that God is sovereign. He is the Lord Almighty, maker of heaven and earth. He reigns on high, and who can stay his hand (Daniel 4:35)? If we do not believe that God is in control over Coronavirus, either we have a God who is too weak, or lacks the knowledge, to remedy the situation. These are our only options if we deny his sovereignty, and these options are horrific and contradict what God has revealed to us in the Bible. To think this way about God is to trade the the truth of God for a lie and lay the foundation of our lives on sinking sand, and we might as well give up hope. God is sovereign. He could end covid-19 in an instant if he desired, but he has not chosen to do so as of yet. The decision to end Coronavirus or have it continue to play out is in his hands (Isaiah 45:7), and his decisions are never hasty or without good reason.
2. The Wages of Sin is Death
The second truth we need to remember during this time is that the wages of sin is death (Romans 6.23). Death is what sin deserves, and that is not only physical death, it is also spiritual death. Scripture calls this “the second death.’ This involves God consigning those who reject him to the lake of fire (Revelation 21:8). Jesus called it “eternal punishment” (Matthew 25:46), and the apostle Paul called it “everlasting destruction” (2 Thessalonians 1:9). To be clear, this is not annihilation; we will not cease to exist. Jesus said, this is a place of weeping and gnashing of teeth (Matthew 13:50). Those who go there will experience this for all eternity. An infinite punishment is the only suitable penalty for a finite being who sins against an infinite God.
Before we think God’s wrath for sin applies only to people worse than us, we need to remember that God’s word also says, “all have sinned and fall short of the glory of God” (Romans 3.23). We have all transgressed the Lord of the universe. His law, since we have been created in his image, is written on our hearts, and we have violated it. Every one of us, every person living on this planet right now deserves hell for our sins. There are no exceptions, and we should never try to understand the difficulties we are facing without remembering what we deserve.
3. Everything Short of Hell is Mercy
The final truth we then need to apply flows logically from the first two. Everything short of hell is mercy. If we do not see that God is merciful to us even in this, we are operating from a false premise that says we deserve better. If we are not in hell at this moment, no matter what we are facing, God is being gracious. He is being patient with us (2 Peter 3:9). No matter how bad things could get with covid-19, it is better than we deserve. His mercy is abundant even during this pandemic.
What should we do with the mercy that he is extending to us? We should embrace it and humble ourselves before him as a nation and as individuals. We should draw near to our savior who has promised, if we do so, he will draw near to us (James 4:8).
Many have died from Covid-19, and their time has come to meet their Maker. Some of them received their just reward; the wages of their sin. As painful as that is to write, it would be unloving to conceal this truth. Others who have died from the virus had found forgiveness in Christ Jesus, and they were ushered into his glorious presence as his children. Instead of wrath, they found grace. The question is, what will happen when our time comes. There is only one way to the Father, and that is through faith in the Lord and Savior, Jesus Christ (John 14:6).
Jesus Christ was the only person ever to live a sinless life. He is the Son of God; fully God and yet fully man. He came to do for us, what we can not do for ourselves. He is the only one who does not deserve sin’s wages, yet he went to the cross willingly to take our punishment (2 Corinthians 5:21). “God demonstrates his own love for us, in that while we were still sinners, Christ died for us” (Romans 5:8). He was given over to death because of our transgressions and He was raised for the sake of our justification (Romans 4:25). This is what Good Friday and Easter are all about.
Though our sins have alienated us from him, “all who have received him—those who believe in his name—he has given the right to become God’s children” (John 1:2). “Everyone who calls on the name of the Lord will be saved.” (Romans 10:13). For those who believe Jesus, the wrath of God for our sins is satisfied.
Even in Coronavirus, God’s mercy is abundant. If this pandemic does not touch us, we need to remember, we will die someday. “It is appointed for man to die once, and after that comes judgment” (Hebrews 9:27). It will happen eventually. Come to Jesus today, he is our only hope and refuge. Not only that, it is where our true joy will be found. We were created to be in relationship with him, but we have traded his glory for corruptible things. We pursue riches, power, fame, and a host of other worldly trinkets, but he is calling us to something better. In drawing us to himself, God is calling us to the most glorious life possible, not only in heaven, but even now in the midsts of hardships.
Come drink of the living water and never thirst again (John 4:14). Come to know the friend who will stick closer than a brother (Proverbs 18:24). Begin walking with your creator who will never leave you nor forsake you (Deuteronomy 31:6) and will work all things together for the good of those who love him (Romans 8:28), Yes, even the fallout of Coronavirus will be for the good of his children. My prayer is that we will all draw up under the wing of our Savior where we belong.
For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. – John 3:16
It is quite certain that those whom Christ has washed in his precious blood need not make a confession of sin, as culprits or criminals, before God the Judge, for Christ has forever taken away all their sins in a legal sense, so that they no longer stand where they can be condemned, but are once for all accepted in the Beloved; but having become children, and offending as children, ought they not every day to go before their heavenly Father and confess their sin, and acknowledge their iniquity in that character? Nature teaches that it is the duty of erring children to make a confession to their earthly father, and the grace of God in the heart teaches us that we, as Christians, owe the same duty to our heavenly Father. We daily offend, and ought not to rest without daily pardon.
For, supposing that my trespasses against my Father are not at once taken to him to be washed away by the cleansing power of the Lord Jesus, what will be the consequence? If I have not sought forgiveness and been washed from these offences against my Father, I shall feel at a distance from him; I shall doubt his love to me; I shall tremble at him; I shall be afraid to pray to him: I shall grow like the prodigal, who, although still a child, was yet far off from his father. But if, with a child’s sorrow at offending so gracious and loving a Parent, I go to him and tell him all, and rest not till I realize that I am forgiven, then I shall feel a holy love to my Father, and shall go through my Christian career, not only as saved, but as one enjoying present peace in God through Jesus Christ my Lord.
There is a wide distinction between confessing sin as a culprit, and confessing sin as a child. The Father’s bosom is the place for penitent confessions. We have been cleansed once for all, but our feet still need to be washed from the defilement of our daily walk as children of God.