I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. – Isaiah 44:22
Sins Like Clouds
Attentively observe the instructive similitude: our sins are like a cloud. As clouds are of many shapes and shades, so are our transgressions. As clouds obscure the light of the sun, and darken the landscape beneath, so do our sins hide from us the light of Jehovah’s face, and cause us to sit in the shadow of death. They are earth-born things, and rise from the miry places of our nature; and when so collected that their measure is full, they threaten us with storm and tempest. Alas! that, unlike clouds, our sins yield us no genial showers, but rather threaten to deluge us with a fiery flood of destruction. O ye black clouds of sin, how can it be fair weather with our souls while ye remain?
The Clouds Blotted Out
Let our joyful eye dwell upon the notable act of divine mercy–“blotting out.” God himself appears upon the scene, and in divine benignity, instead of manifesting his anger, reveals his grace: he at once and forever effectually removes the mischief, not by blowing away the cloud, but by blotting it out from existence once for all. Against the justified man no sin remains, the great transaction of the cross has eternally removed his transgressions from him. On Calvary’s summit the great deed, by which the sin of all the chosen was forever put away, was completely and effectually performed.
Return to the Lord
Practically let us obey the gracious command, “return unto me.” Why should pardoned sinners live at a distance from their God? If we have been forgiven all our sins, let no legal fear withhold us from the boldest access to our Lord. Let backslidings be bemoaned, but let us not persevere in them. To the greatest possible nearness of communion with the Lord, let us, in the power of the Holy Spirit, strive mightily to return. O Lord, this night restore us!
Burning indignation grips me, because of the wicked who have forsaken Your law. -Psalm 119:53
My soul, do you feel this holy shuddering at the sins of others? If not, you lack inward holiness. David’s cheeks were wet with rivers of waters, because of prevailing unholiness. Jeremiah desired eyes like fountains, that he might lament the iniquities of Israel. Lot, a righteous man, was distressed by all the immorality and wickedness around him. Those upon whom the mark was set in Ezekiel’s vision, were those who sighed and cried for the abominations of Jerusalem.
It cannot but grieve gracious souls, to see what pains men take to go to Hell! Christians know the evil of sin experimentally, and they are alarmed to see others flying like moths into its blaze! Sin makes the righteous shudder, because it violates God’s holy law, which it is to every man’s highest interest to keep. Sin pulls down the pillars of the society! Sin in others horrifies a believer, for it puts him in mind of the vileness of his own heart. When he sees a heinous sinner, he cries, “He fell today, and I may fall tomorrow!”
Sin is horrible to a believer, because it crucified his Savior! He sees in every iniquity–the nails and spear. How can a believer behold that cursed kill-Christ sin without abhorrence? Say, my heart–do you sensibly join in all this? It is an awful thing to insult God to His face. The good God deserves better treatment, the great God claims it, and the just God will have it–or repay His adversary to his face!
An awakened heart trembles at the audacity of sin, and stands alarmed at the contemplation of its punishment. How monstrous a thing is rebellion! How direful a doom is prepared for the ungodly! My soul, never laugh at sin’s fooleries–lest you come to smile at sin itself! Sin is your enemy, and your Lord’s enemy–view it with detestation, for only so can you evidence the possession of holiness, without which no man can see the Lord.
To the atheist, the conscience is the end product of a long line of evolutionary and social conditioning, so when it bothers them, they are not really guilty of anything. As James Sire puts it, they are really only guilty of guilt. Feelings of guilt are the problem, not a violation of moral principles.
This is why we live in a culture of therapy. The goal is to rid ourselves of the feeling of guilt instead of the guilt itself. Unfortunately, we see this way of thinking finding its way into many churches as sin and the cross of Christ are ignored and replaced with a “Christian” self-help regimen. Our culture only wants good vibes and talk of sin makes us feel bad. All we really need to learn to do is to forgive ourselves. James sire goes on to explain the biggest problem with this approach.
“In a universe where God is dead, people are not guilty of violating a moral law, they are only guilty of guilt, and that is a very serious, for nothing can be done about it. If one had sinned, there might be atonement. If one had broken a law, the lawmaker might forgive the criminal. But if one is only guilty of guilt, there is no way to solve the very personal problem. And that states the case of the nihilist, for no one can avoid acting as if moral values exist and as if there is some bar of justice that measures guilt by objective standards. But there is no bar of justice and we are left not in sin but in guilt. Very serious indeed.”
-James Sire, The Universe Next Door
Churches and “Christian” materials, that neglect sin, guilt, and the atonement, and only focus on the therapeutic, not only fail to help those in need, they lock them into a worldview where forgiveness is unattainable. Even under the name “Christian,” empty deceit can hold sway.
See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.–Colossians 2:8
But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. – Luke 15:20
What a beautiful picture we have here. The prodigal has returned home, but only after forsaking his father and laying waste to his inheritance. The prodigal, living comfortably in his father’s house wells up with pride and renounces his father’s authority. He requests his estate and leaves. Filling his life with debauchery, he takes harlots as his companions, feeds his lusts, and squanders his father’s precious gifts. Oh’ but the child of God is never outside their Father’s providence, and famine hits the land. The prodigal’s hopes are soon dashed upon the rocks of vanity and sin, and he finds himself in bondage.
He is joined to a citizen of that country where he is required to feed pigs. In this state, the lords of this country do not offer him anything but to eat and sleep in the pig stalls. For a Jewish man to live with pigs is but another image of his descent into spiritual impurity. Sin brings temporary satisfaction but piles on long-lasting burdens, impossible to remove. The prodigal is in a state of perpetual dissatisfaction and delusion, but the grace of God is far reaching, and the prodigal comes to himself and says, “It would be better to be a slave in my father’s house than to live here.” What a shame it is, that many never come to themselves and never feel the burden of sin on their back, and what a shame many who do feel it, never venture to go home. They die in their despair, seeking some way to have the burden removed. They sink ever slowly into the “slough of despond.” What a shame, many have even taken their own lives in this despondency.
In his unworthy state, covered in the stains and wounds of the foreign land, the prodigal walks slowly home, crestfallen, seeking only servitude in the house of his father. However, he is not even worthy of that, for dishonoring your father and mother is a crime worthy of death under the law.
When he was still a great way off, his father saw him and had compassion. Our Father’s eyes are ever on us, even when we cannot see Him. When our heads hang low, dejected from our sin, He looks and has compassion. How His heart aches when His children hurt, even from their self-inflicted wounds. The prodigal’s father then ran and fell on his neck and kissed him. Before the son could say a word, the father had placed his lips upon his son. He did not wait until the filth was washed away. Nor was he concerned with any of the scoffing that the community might bring.
Oh, the kisses of the Father say so much. The kiss shows much love for the son. There has been no loss of love in the heart of the father. No uncertainty in the love for his child has occurred due to his son’s crimes. The kiss demonstrates full forgiveness, as it speaks of absolution. The debt the son incurred has been forgotten, and the burden of sin and guilt is gone. In the kisses of God, we see full restoration. The son is as much a son as he had ever been; the thoughts of servitude in his father’s house are to be rejected. No more food fit for swine, nor clothes fit for prisoners. There shall be a feast fit for royalty, a new robe is to be placed upon him, and a ring to signify to the world that he is part of his father’s family. The son has full restoration, and all this happens before the son can speak his confession, which he has undoubtedly been rehearsing.
There is a beauty in true humility, for it does not flow from our natural self. It is the direct result of the working of the Spirit of God. Nevertheless, the son proceeds to acknowledge his sin before his father. True repentance is shown in this way, that even those accepted by the father long to confess. It is almost as if the son is making sure the father realizes what he has done. He wants to make sure his sin is fully understood before accepting the welcome. Oh, but the father knows, and this kiss was no mistake.
Those who come to the Father by faith, in repentance, will receive all the kisses of God. We are given the kiss of a new heart and a new spirit as our hearts of stone are turned to hearts of flesh by the grace of God. We are kissed with strong assurance. Though the prodigal may have intense fears of walking away again, we see that the father is not apprehensive that son will disgrace his mercy and forgiveness. For the Father knows that of those who are His, He will not lose one of them.
There is also the kiss of intimate communion. The kisses that God gives are not like the kisses of Judas. Our Father looks at us and sees everything we are. He sees all of our depravity, yet He places His lips upon us and kisses us with close communion. The kiss He gives is more intimate in it than a husband could give his wife, or a wife could give her husband.
Children of God and those who long to be, run to your father while there is still time. Satan tells you that you are unworthy of the kisses of God, and the truth is you have never been worthy nor will you ever be, but that is the very reason you must go. Only the kisses of your father can offer you anything. The world will offer you its kisses, but they are the kisses of Judas. Betraying kisses that will lead to your demise. Reject the kisses of this world and run to your Father.
There are kisses for every one of your despairs. Every wound and disease that eats at your soul can be addressed by the kisses of God. It would be worthwhile to quote Charles Spurgeon at length here, for much of this was drawn from his influence.
“Perhaps one whom I am addressing says, “even though I confess my sin, and seek God’s mercy, I shall still be in sore trouble for through my sin I have brought myself down to poverty.” “There is a kiss for you,” says the Lord: “Thy bread shall be given thee, and water shall be sure.” “But I have even brought disease upon myself by sin,” says another. “There is a kiss for you, for I am Jehovah-Rophi, the Lord that healeth thee, who forgiveth all thine iniquities, who healeth all thy diseases.” “But I am dreadfully down at the heel,” says another. The Lord gives you also a kiss, and says, “I will lift you up, and provide for all your needs. No good thing will I withhold from them that walk uprightly.” All the promises in this Book belong to every repentant sinner, who returns to God believing in Jesus Christ, his son.”
Child of God, let the world scoff and the consequences of your sin run their course. You have the kisses of God. For every trial, even the self-inflicted ones, can now do you no harm. All things work together for the good of those who love Him, even the haunting effects of our sin with which we now live. Everything in this world will pass away, and we will one day enter the kingdom of our Lord where every tear will be dried, and sadness will be no more. The world may continue to wound, and people may even look at you with disdainful eyes, remember it is not their approval you need, you have the kisses of God.
It would be beneficial to address those sit and ponder their sin, feeling proud that they are not like the great sinners being spoken of here. If you feel that you have not done such a great evil that you should drop you head in shame, may God be merciful and show you your misery. For like the Pharisee, you may fulfill your ritual of prayer in the public places, but remember the Pharisee walked away without forgiveness. It was the tax collector who beat his own breast as if to say, “it is I who should be accursed.” who found his sins washed away. The image of beating his chest symbolizes that he did not see his sin as mental mistakes, but something that flowed from his very soul. For that is what sin is, our very nature mocking the Holiness of God. He cried to God, “have mercy on me a sinner”, and how lovingly the Father kisses Him with forgiveness and acceptance.
There may be still others reading this who started out strong but have begun to be choked out by the cares of this world. Pleasures, promotions, and the search for prestige has taken you captive and have begun to steal your time away from God. May God grant you repentance, for many start strong down the narrow path only to taken away by such lusts never to return. They become like the man despairing in the cage in Bunyan’s Pilgrim’s Progress, who took the hand of his lusts and could not repent because he loved them so. They overtook him and blinded him of his need for salvation, and he proved to have never been a child of God.
Come to His feet in repentance, for it is our only hope. The wrath of God will be poured out on sinners unless we accept the sacrifice of Christ Jesus. He did what we could not and lived a sinless life, and was crucified in our place. For scripture states “He was wounded for our transgressions and bruised for our iniquities.” The repenting sinner is the only one who can receive a crown of righteousness, and it is not our righteousness but Christ’s.
How can we neglect so great a salvation? Make your election sure. May all those who are children of God, and those who long to be, come to Him today, and be embraced by his love and forgiveness.
In the cross of Christ, God’s hatred to sin is manifested in the most striking light! The evil of sin is exposed in the most dreadful colors! Now it appears, that such is the divine hatred against all sin, that God can by no means forgive sin, without punishment; and that all the infinite benevolence of His nature towards His creatures cannot prevail upon Him to pardon the least sin without an adequate satisfaction.
More than that, now it appears that when so malignant and abominable a thing is but imputed to His dear Son, His co-equal, His darling, His favorite, that even He could not escape unpunished, but was made a monument of vindictive justice, to all worlds!
What can more strongly expose the evil of sin than the cross of Christ? Sin is such an intolerably malignant and abominable thing, that even a God of infinite mercy and grace cannot let the least instance of it pass unpunished!
It was not a small thing that could arm God’s justice against the Son of His love. Though He was perfectly innocent in Himself—yet when He was made sin for us, God spared not His own Son, but delivered Him up unto death; the shameful, tormenting, and accursed death of the cross!
Go, you fools, who make a mock at sin! Go and learn its malignity and demerit at the cross of Jesus!
Who is it that hangs there writhing in the agonies of death—His hands and feet pierced with nails, His side with a spear, His face bruised with blows, and drenched with tears and blood, His heart melting like wax, His whole frame racked and disjointed; forsaken by His friends, and even by His Father; tempted by devils, and insulted by men? Who is this amazing spectacle of woe and torture? It is Jesus, the eternal Word of God; His Elect, in whom His soul delights; His beloved Son, in whom He is well pleased!
And what has He done? He did no wickedness; He knew no sin but was holy, harmless, undefiled, and separate from sinners. And why then, all these dreadful sufferings from heaven, earth, and hell? Why, He only stood in the law-place of sinners; He only received their sin by imputation. And you see what it has brought upon Him! You see how low it has reduced Him! What a horrid evil must that be—which has such tremendous consequences, even upon the Darling of heaven!
Oh! what still more dreadful havoc would sin have made, if it had been punished upon the sinner himself in his own person! Surely all the various miseries which have been inflicted upon our guilty world in all ages, and even all the punishments of hell do not so loudly proclaim the terrible desert and malignity of sin as the cross of Christ!
The infinite malignity of sin, and God’s hatred to it, appear nowhere in so striking and dreadful a light as in the cross of Christ! Let a reasonable creature take but one serious view of that cross, and surely he must ever after tremble at the thought of the least sin!
Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. – Matthew 12:31
What exactly is blasphemy of the Holy Spirit? There are a three basic views. The first view is that it is something that could only be done while Christ was on the earth. From this view, this sin involved seeing the miracles Christ was working through the Holy Spirit and calling them evil, but since Christ is no longer on the earth, this sin can no longer be committed. Many great men and women of the faith have held this position so it is clearly within the pale of orthodoxy. The problem, as I see it, stems from the fact that the blasphemy of the Holy Spirit is not against Christ, it is against the Holy Spirit. One of the greatest works of the Spirit is to reveal that Jesus is the Son of God. He has not ceased in doing this work and his work can still be blasphemed.
The second view is also held by many, and it considers blasphemy of Holy Spirit rejecting the Holy Spirit’s work until death. In other words, to never come to faith in Christ. This seems reasonable because that is unforgivable. I believe rejecting Jesus until death is an outworking of blasphemy of Holy Spirit as I will explain below, but this view seems to leave out the fact that blasphemy is a sin of communication. That is the thrust of the sin, and to ignore that seems to miss the mark.
A Third view holds that blasphemy of the Holy Spirit is a sin of communication. It is a known, malicious, speaking of the works of the Holy Spirit as evil. It can still happen today, but it cannot be committed ignorantly. What this means is that there must be a mental assent, or a full knowledge, that the Holy Spirit is the one doing the work, but in an attempt to suppress that truth in unrighteousness, the person blasphemes by calling it a work of evil.
One of the reasons many believe this sin cannot be committed unknowingly is because it is often linked with the sin found in Hebrews Chapter 6. In that passage, the person has been enlightened to the truth, and has even partaken in the Holy Spirit’s work; though not salvifically. They know and understand the truth and still reject Christ. In rejecting Christ they are rejecting the Holy Spirit who testifies of Him. The person who does such a thing is said to have crucified Christ afresh, and that it is impossible to renew such a one to repentance (Heb. 6:6). Since the scripture tells us that all sin is forgiven of men except blasphemy of the Holy Spirit, and the sin committed in Hebrews 6 also seems to be unforgivable, there seems to be a good reason to link the two.
So how do Bible expositors link blasphemy of the Holy Spirit to being a continuous ultimate denial of the grace of God? They do this by looking at Jesus’ words which shows us that this blasphemy is ultimately a sin that flows from the heart. Jesus says, “For out of the abundance of the heart the mouth speaks.” This sin flows from a heart that is so hard toward the things of God that it will never repent, and God in his purposes has turned them over to this hardness and leaves them there.
The sin of blasphemy of the Holy Spirit has caused many people trouble and fear. They wonder after reading about it if they have committed it. If this is you, and your concern stems from a heart that desires to be right with the Lord, then you have not committed it. If a person’s heart is sensitive to the truths of God, then they are not guilty of blaspheming the Holy Spirit. The person who’s heart is as hard as those who blaspheme the Spirit would not be concerned about being right with the Lord. They would despise Him.
Another aspect of this sin is that those who have been saved cannot commit it. In Hebrews 6 the author says to his audience of believers that he did not expect them to fall away and crucify Christ afresh. Instead he expected to see from them things that “accompany salvation.” From the context, perseverance seems is one of those things that will accompany salvation. So a Christian is unable to commit this sin for we are kept by the power of God through faith.
I hope you are finally sick of it. If you find yourself in a period of spiritual stagnation, I pray you have had enough of its emptiness. It can happen subtlety over time. One day you are walking close to the Lord and a period of time later you find yourself devastated by his absence. What makes it worse is the realization that he did not leave us; we left him.
Our hearts started looking to the things of the world for satisfaction. Our gracious Father had blessed us and sent us gifts of his kindness. He gave us health, employment, shelter, food, and transportation, and all of these were good. In his presence, they satisfied the needs he intended them to fulfill, but our hearts started to turn.
It was subtle but significant. We started to love the gifts more than the Giver. We saw the pleasure they provided and wanted more. As we desired to be filled, we turned to the treasures of the world, and before long, when the choice presented itself, we neglected our God and ran after riches. Our hearts were bound.
The locusts of our spiritual life began to have their fill. Our time of prayer turned into time spent binge-watching television shows while lounging on a soft couch. Time spent in scripture was eaten up by social media feeds on shiny new devices. Our minds, which used to have a spiritual focus, began to be consumed with how to find greater and greater personal peace and affluence. Our minds were trained on how to acquire nicer houses, more luxurious cars, and more financial security in case of a downturn. We began to combat time with physical fitness. We used to trust in the name of the Lord our God, but now we trust in retirement plans and the best medical insurance money can afford. All these locusts dined on the fiber of our spiritual lives. Its fruit was devoured, the grain destroyed, and the oil diminished.
Yet, praise God, while we sat in spiritual stagnation, the Lord sent us locusts of his own. He sent locust to eat what was pulling our hearts away from him. Our health began to hesitate, our vocations began to vacillate, and our security began to stammer. All of the things we thought could fill us began to reveal themselves as sinking sand.
Then the revelation struck, we are not the person of God we used to be. Though we may still go through the typical Christian motions at church and abroad, our hearts are far from Him. He has stripped us bare, and we now stand naked before him.
We look back over the past several months, or years, and we realize we have squandered them. Yet, even now, declares the Lord, “Return to me with all your heart. Come to me with your fasting, your weeping, and your mourning.” He calls us to rend our hearts before him and return for he is gracious, merciful, and slow to anger (Joel 2:12-13).
Come home, dear child. You have had your fill of what the locusts can award. Come to the Lord, and he will have pity on you. He will send you spiritual grain, wine, and oil. You will be satisfied (Joel 2:19). He will give you early rain, and times of refreshing, but as you return, opposition will appear.
As you return to your Lord, the enemy will rear his head and say, “You might go home, but the years you have wasted are mine. The seeds of sinfulness you planted will continue to produce fruit. There is nothing you can do to get those years back.” Instead of serving God storing up treasures in heaven, you gave them to the prince and the power of the air storing up treasures on earth which moth and rust destroyed and thieves broke in and stole.
When the enemy tells you this, know he is right. Nothing you can do can redeem lost time, but what is impossible with man is possible with God. Our Father says, “I will restore to you the years that the swarming locust has eaten (Joel 2:25).
Our Savior does not work in the economy of this world. Though you wasted many years in the service of worldliness, if you return to the Lord with all your heart, he can make your latter days more spiritually fruitful when taken together than the years you wasted.
As an example, if you are up in years, fighting a terminal illness with one year left to live, and you spent the past 15 years frittering away your life, if you give your heart entirely to the Lord, he can take your final year of life and produce 16 years or more of spiritual fruit. Yes, even if you are laid up in a sick bed. Never forget how the testimony of the thief on the cross has called thousands home.
A dear friend pointed out that even if while you were raising your children you were not walking with the Lord, and they followed your example, Christ can still call them home and train them up in way they should go. All is not lost.
Finally, let us never forget that the Lord has a way of harvesting fruit from your life even after you have gone on home to be with him. Think of the lives of many of the faltering saints in scripture; David, Peter, Samson, or Solomon. Though all of these had significant failings, the lord is still blessing us through the witness they left behind.
Return to Jesus. You shall eat in plenty, be satisfied, and praise the name of the Lord your God. You shall know that God is in your midst, and that is what you have been missing. He is the Lord your God and there is no one else. You shall never be put to shame (Joel 2:26-27).
If you find yourself spiritually barren because the locusts are eating their fill, I hope you have had enough. It is time to come home.
We all have a tendency to minimize our sinfulness. We look at the wrongs we have done, and we do everything we can to try and justify our actions. Doing this, however, fails to take full ownership of our sins. Many times, as Christians, we admit that we need forgiveness, but we still don’t like to admit the fact that our sins are utterly deplorable. We like to talk about sin and forgiveness, but we do not like to admit that we are truly sinners. Deep down we think, “surely we are not like many other people who are real sinners.” Thinking like this, however, makes us like the Pharisee, who scoffed at the tax collector–utterly in denial of the reality of his own sin.
Martin Luther once wrote a letter to Melanchthon entitled, Let Your Sins Be Strong where he addresses several different topics, including the tendency to downplay our sins. Luther says, “God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world.”
We must stop trying to diminish the sin we have committed in order to maintain dignity. We must let them be strong, and look at them in all their wretchedness. We must see our sins as they mock God and refuse to obey Him in all His Holiness. Taking ownership of our sins is the only way we can bring what is ours to Him and say, “I need you to bear my punishment for these. There is nothing anyone can do to atone for these sins. Jesus, you are the only one.” His response to this request is, “Though your sins are like scarlet, they shall be white as snow.” Thanks to the cross, there is no sin that is able to separate us from His love, for His sacrifice is fully sufficient.
Today, let us consider the words of Martin Luther: “Do you think such an exalted Lamb paid merely a small price with a meager sacrifice for our sins? Pray hard for you are quite a sinner.” Let us not try to justify our sins, for self-justification warrants nothing but death, but against Christ’s justifying blood, no sin can prevail.
My sins are mine I know them well They mock at God and damn to hell But by His blood, I am set free, He paid my debt at Calvary.
If you are a Christian, you battle with sin. It is not necessary for me to list examples of the struggles with the flesh you may have. The minute you read the title of this post, you most likely had a specific struggle in mind. You have within you both flesh and Spirit, and the two are contrary to one another. Knowing this, however, does not mean the fight will easy or that you have it all under control. Here are five truths about your fight with sin you hate to admit.
1. Some battle scars are more recent than you are comfortable acknowledging.
As Christians, we are quick to acknowledge our struggles with sin, but we prefer to talk about the battles of the past. The ones where we have seen significant victory. The problem is, you have recent battle wounds as well. The fact that the battle is on-going is not something you like to broadcast to the world.
2. You sometimes try to get as close to the flame as possible without getting burned.
No matter how much you despise the sin that so easily besets you, you still find yourself wanting to get as close to the fire as possible. You think, “I will only allow myself this much room and will draw the line here.” The problem is that every time you get close to the line, it seems to move just a little further. This tendency to push boundaries has left you, on more than one occasion, beating yourself up over going too far.
3. You sometimes wonder why you are drawn to the very thing you despise.
Every time you are deceived by the deceitfulness of sin, you wonder how, at times, you desire the very thing you hate. Like Paul, you cry out, “who will save me from this body of death?” Even when you want to do right, evil is close at hand. You know that the problem with temptation is you because deep down you still have desires that war against your soul.
4. When it comes to your growth in godliness, you thought you would be further along than you are now.
You often think back to the many times you swore it was the last time, and you set out to grow in godliness. If you have been a Christian for a long time now, you remember looking forward to this time in your life with great anticipation. You imagined you would have experienced greater sanctification than you have.
5. You wonder if you are the only one; certainly there are other Christians out there who have risen above this.
You occasionally look at other Christians and think, surely they don’t have to war with sin the way I do. They seem to be the picture of piety. When you look at them from the outside, you think, “certainly their heart does not struggle like mine.” You may even hear from someone who claims, contrary to scripture, to have stopped sinning, and you think, maybe it is true. Maybe it is just me.
What you need to know
1. You are not an anomaly because being a Christian means battling sin.
This fight is something we all face, and warfare never happens without a few wounds. The fact that sanctification is a process that will not be completed this side of eternity means that every believer, no matter how sanctified they are, still has unsanctified areas in their life. In fact, the closer you walk with Jesus, the more aware of the battle you will become. The problem is not when you feel the conflict, the problem is during those times when you do not. John Newton once asked the Lord that he might grow and found that these inward trials were part of the growth process. Temptation will continue to come as long as you live, and it can be difficult to resist, but our standing in Christ is not shaken because we encounter temptation. As John Owen once said, “When we say a tree is firmly rooted, we do not say the wind never blows upon it.”
2. You are not alone because Jesus is with you.
Christ did not go to the cross to atone for your sin and bring you forgiveness to leave you to yourself to see if you could hack it. He called you, and He will keep you. Even when He sends His rod of correction, it is His love that is dealing with you, not His wrath. His wrath was satisfied on the cross. He is faithful and just to complete the work He has begun in you. You can look back and see victories over sin in your life, and you will continue to see more. Stay close to our Savior, hide His word in your heart, and pray without ceasing. He has promised to be with you, even to the end of the age.
3. The enemy will continue to accuse you, but there is no condemnation in Christ.
The enemy will frequently tell you that you are not worthy of being a Christian. Never go for the bait because what he wants you to do at that moment is to begin to justify yourself. The minute you start listing off all your good qualities and victories over sin, he will have you right where he wants you. There are clearly victories you have experienced in Christ, and you are right to rejoice in them, but they do not make you worthy to be a Christian. When Satan tells you, you are not worthy to be a Christian; the correct response is to agree with him. Of course I am not worthy to be a Christian, no one is. I was not worthy in the past, I am not worthy now, and I will not be worthy in the future, but Jesus is worthy, and my worth is found in Him. I am counted righteous in Him. And if you ever start to believe the lie that you may have fallen beyond forgiveness, here is something you can do to snap you back into reality. Picture Jesus dying on the cross and imagine yourself walking up to Him, and try to tell Him He didn’t do enough to atone for your sins.
And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. – Philippians 1:6
Eternally freed from sin, as one with Jesus; what a liberty! What a freedom! It is so, and so forever—it cannot be undone. “Wonder, O heavens! be astonished, O earth.” I myself do wonder, with great admiration, at the glorious blast of the jubilee trumpet, which has just reached my ear, and touched my heart. It was the voice of my Beloved, which said, “You are absolutely beautiful, my darling, with no imperfection in you.” Free from sin, being dead with Christ to it, “In that He died, He died unto sin once” (Rom. 6:10), and we died to it in Him—free from sin, in being risen with Him, to live unto God forever.
Paul knew this freedom (Rom. 6:7). Rom. 8:1, 2: “There is therefore no condemnation [then there can be no sin, for where sin is, condemnation is] to those who are in Christ Jesus, who walk not after the flesh—but after the Spirit.” John knew it (1 John 4:17) “As He is, so are we in this world”—that is, must be perfect, and without sin; not in our nature-self—but in Christ, and in that which is born of God and sins not (3:9).
Why, then, do I so often feel myself a transgressor? Because I build again, by my legality, what I had destroyed by faith, namely, justification by my own doings; and thus make myself a transgressor (Gal. 2:18). This is not walking after the Spirit—but after the flesh, and it tends to bondage. The Spirit points to Christ–the flesh leans to self. In Christ we have perfection, without spot, in which we can lift up our head with joy; in self we have spots and no perfection, which must needs make us ashamed!