In my studies of Scripture and theology, I occasionally run across someone who sees me reading a systematic theology or commentary, who says to me, “I don’t need all those other books, I only need the Bible.” This statement is troublesome because, in one sense, it is arrogant. Does this person really think they have enough brain power and spiritual fortitude to gain as much understanding and wisdom as the whole community of faith combined, without their assistance. I realize they do not mean it this way because they have not thought through the logical implications of their statement so grace needs to be extended, but the statement is dangerous.
There is one sense, however, that the statement is true, and it is this sense that causes them to make the statement in the first place. If we did not have access to any other books and only had the Bible, it would be enough. We could still be saved and experience growth in the Lord, but the Lord never intended us to live our lives shunning the wisdom of other believers. Building each other up is one of the reasons He calls us to be part of a local church.
The Lord has given us many books, which are simply the written thoughts of the community of faith, to help us to grow in the grace and knowledge of His word. Wayne Grudem, in his systematic theology says, “And God has appointed in the church first apostles, second prophets, third teachers (1Cor. 12:28). We should allow those gifts of teaching to help us understand Scripture.” To think that we, somehow, do not need these God ordained teachers, or that none of the books they have written could be any help to us, rejects God’s word which tells us he has given us these teachers.
They also seem to be using a double standard when it come to books. I was once told I should not read commentaries because they were all fallible, and I should only read the Bible. When I asked the if he went to church to listen to sermons, he said, “of course I do.” He began to stumble when I asked him if his pastor was fallible. A good commentary and good pastor often do similar things, they explain and proclaim the meaning of the text. If you are going to reject one, you will have to reject the other. I suggest embracing both as gifts from God.
I do realize that some neglect the scriptures in order to read all these other books and that is equally dangerous, but we should utilize what the Lord has given us through men and women who have been given the gift of teaching. Though, unlike the Bible, they are fallible, just like the the teaching of the man who says we do not need other books, there is truth in there from which we should benefit.
And let us not forget Spurgeon who said: “The man who never reads will never be read; he who never quotes will never be quoted. He who will not use the thoughts of other men’s brains, proves that he has no brains of his own.”
Post Script: I realize that someone who refuses to read Christian writings other than the Bible will not be reading this blog, which means I am preaching to the choir. However, if you run into one of them, maybe you can pass the message along.
Fear is an excellent provision of God to guard us from many dangers when fixed on a proper object and proper degree. When God is the object of our fear, we are able to maintain a holy awe of his majesty, and it awakens a constant desire in us to please him. But when fear ruffles the spirit, throws the soul into unrest, and turns us from a steady course of duty, it becomes a sinful and forbidden passion.
For some, fear is a constant tyrant over them. This ought to stir them up as far as possible to shake off this bondage that robs them of comfort. May the Spirit help the following methods to be happily successful.
1. Keep your faith awake and living.
Remember you are under the special eye and protection of your God and Savior! Brighten your faith and hope daily by a frequent examination of your hearts, and walking before God. Commit your souls into the hands of Jesus and his Spirit for pardoning and renewing grace. A living faith gives divine courage. Faith is a noble shield to ward off fear, and our helmet is the hope of our salvation.
2. Take heed of defiling your souls with sensuality.
Guilt will create fear and fill the soul with perplexing tumult of thoughts.
3. Consider the covenant of grace as a blessed treasury.
Here is an armor of defense found for every assault and danger! Get a large acquaintance with the promises of the gospel, that in every special time of need you may have a suitable word of refuge and support. In special seasons of trial keep your mind fixed upon some single promise that is most suited to the present danger or suffering, and to the present taste and relish of your soul. Fixing and living on a particular word of grace for the whole day will let it abide on your heart and whisper to your soul the divine sweetness in the dark and solitary watches of the night. In a fresh assault, fly to the word you have chosen for your refuge and meditation.
4. Pursue the spirit of prayer, and moral strength and courage will descend upon you!
Address the throne of God with earnestness and faith, and cry to the God of your salvation without ceasing. He gives renewed strength for the battle, courage in the midst of tears, and he can preserve and secure us in the most extreme peril. He may repel the most imminent danger, and rebukes the spirit of fear to gain moral courage. While at the mercy seat, keep an eye on Christ Jesus your mediator, advocate, and the captain of your salvation. He is engaged to see you brought safely home to heaven. Many a feeble Christian, in coming to the mercy seat with overwhelming fears, has risen from his knees with a heavenly calmness and composure! The army of fears has vanished, and he has gone out to face the most formidable of his adversaries with divine resolution and courage.
5. Wean yourself more from the flesh and the delights belonging to the mortal life.
Learn to put off a little of that sinful tenderness for self which we brought into the world with us. One of the first lessons in the school of Christ is self-denial (Matthew 16:24). We must subdue this self-love and softness if we would be good soldiers of Jesus Christ and gain a spirit of sacred courage and resolution. We must be dead to the things of the flesh and sense if we would gain a victory over the complaints and groanings of nature.
6. Endeavor to keep yourselves always employed in some proper work, that your fears may be diverted.
If our thoughts and hands are idle and empty, we lie open to the invasion of our fears from every side. The imagination at leisure can sit and brood over its own terrors. Lack of occupation exposes the mind to frightful images that fancy can furnish.
7. Keep your eye on the hand of God in all the affairs of men.
View his powerful and overruling providence in all things, including your most troubling fears. Learn to see God in all things, and behold him as your God, and the distressing fears within you will have little influence to awaken the passions of your soul. Do thunder and lightning frightening you? In whose hands is the thunder? Who directs its flashes and every sweeping blast of wind or fire to its appointed place? Do political upheavals awaken your fears? Rejoice and stand firm amidst the tumult and the shaking of the nations (Psalm 46).
Perhaps personal dangers threaten your good name, estate, flesh, or your life. The presence of God is a universal spring of comfort and courage, and a wide-spreading shield against every mischief. Does slander, poverty, or sickness frighten you? Remember that diseases are your servants of our Lord Jesus, and he can bid pains and anguish of body go or come as he pleases. None will tarry with you beyond his appointed moment. He is a wise physician and he will deal tenderly with you. Are you afraid of persecuting enemies? These are but instruments to execute his divine purposes and are chained under the sovereign dominion of Christ. They cannot move or act beyond his permission! We are all immortal till our work is done!
8. Recollect your own experiences of the goodness of God in carrying you through former seasons of danger and sorrow.
Remember how high the tempest of your fears has sometimes risen, and how God has sunk them at once into silence. Remember how extreme your danger has been, but the eye of God has found a path of safety for you! He has led you as one blind by the way you didn’t know, and has made darkness light before you, and the crooked straight!
9. Consider the divine command to put aside fear.
Remember that exercising faith and showing courage are duties as well as blessings! “Fear not” is often repeated because God knows very well how prone our feeble natures are to become frightened at every appearance of danger (Matthew 10:28). The Lord of hosts alone is the proper object of our supreme fear. He will overrule and abolish all other fears. The fear of the Lord is an effectual cure for sinful fear. Christ chided his disciples when they were afraid in the storm. For a Christian to give himself up to the wild tyranny of his fears is contrary to the very spirit and design of the gospel (2 Timothy 1:7). Remember that you are the sons and daughters of God. It is below your dignity to yield to this slavery. Your Father himself reproves, and your Redeemer forbids it.
10. Consider the many advantages that arise from a courageous spirit in the midst of dangers.
It establishes your feet on a solid rock in the midst of the storms; it motivates you to practice every duty; it prevents many of the mischiefs you fear; it will preserve the soul and serenity and calmness under painful events of providence; it will make sorrows lighter, and the heaviest afflictions become more tolerable.
If we give in to fear, it throws the whole frame of our nature into tumult and confusion. Fear is a dreadful bondage of the soul, and holds the man in chains. It feels the smart of those very evils that frighten us at a distance that may never come near to us. When afraid, the very sufferings which are prevented by the mercy of God we must endure in our thoughts we must feel the pain of them by indulgence and excessive fear. But always remember, Jesus can support me in the heaviest distressed. He can bear me on the wings of faith and hope, high above the turmoils of life.
There are tensions in the Christian life which are the direct result of knowing Jesus. These are tensions we are meant to feel. They seem to be two desires pulling us in two different directions, but in reality, they are two balancing forces driving us toward holiness and happiness. One of these tensions is the desire to depart and the eagerness to live. Paul expressed it this way.
For to me to live is Christ, and to die is gain. If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. But to remain in the flesh is more necessary on your account. Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again. – Philippians 1:22-26
Every believer will long to die and be with God from time to time. Conflicts, persecutions, and illnesses can cause us all to long for home, and during those times, we are often more willing to depart than usual. The problem is, if we only long to die and be with our Savior in times of trouble, then maybe we desire to avoid difficulty more than we desire to be with Christ.
When the scripture talks about longing to die, it is talking about our desire to be with Jesus, and this yearning should be something that is steady in times of pleasure as well as in times of pain. To be with Christ should be our daily desire, and if going through the door of our enemy death is the only way, then death becomes our hope.
At the same time, we are to be eager to live, because to live is also Christ. Every moment of life, whether it be lived in weakness or strength, pain or pleasure, or joy or sorrow, can be a testament to our glorious Savior. Some of the greatest men and women of the faith were men and women who lived in constant weakness and hardship, yet their lives were beacons pointing the world to Jesus.
Since Christ is both our desire to depart and our desire to live, we should never desire one more than the other. Both longings provide us with a balance that keeps us steady. To desire death more than life is to neglect Christ’s work in this world through our lives and shows us that personal peace is more important to us than Christ. At the same time, desiring life over death produces a fear of dying which indicates that being with Christ may not be our true desire.
Both the fear of death and the desire to die to escape difficulties, to the neglect of our calling, shows us that Christ is not our greatest hope. Both of these errors will produce a discontentment in us which will be revealed in times of trouble. During those times, we will be tempted to seek our answers outside of Christ. Only if Christ is our greatest longing will we both long to die and be eager to live, and in that we will find joy in any situation.
For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus. – Acts 21:13
The good days are to be expected, and bad days are surprising and strange. Perhaps we have an unconscious assumption that is causing us grief. Wendell Berry, in his book, Jaber Crow, describes the “old-timers” in a way that seems lost on many people today.
“As much as any of the old-timers, he regarded the Depression as not over and done with but merely absent for a while, like Halley’s comet.”
Though many may wrongly interpret this as fear, there is health in this way of thinking. For many of us, we have been promised the world by our politicians, and we have believed them. It is true that we may chuckle at the thought that any one person thinks they have that much control, but conservatives and liberals alike often believe the that the state of our existence will continue to progress and that humanity will build its tower to heaven. This, of course, is false, there are good days and bad days ahead for all of us. Scripture itself tells us that when fiery trials come upon us, we should not think that something strange is happening to us (1 Pet. 4:12).
Moving to a more personal level, as long as our health is robust or our jobs feel secure, we think we can handle anything, but in the words of the late Rich Mullins, “We are not as strong as we think we are.” It does not take much for us to begin to feel our weakness. The problem is that when we don’t feel it, a false sense of our own competency begins to blind us.
Lousy days may not be the blight on our existence we think them to be. If we believe God’s word, which reminds us that God is working in our favor as much on our bad days as on our good days, we have no reason to lament the rough days like we are prone to do.
When I think, for example, about how quickly I am prone to forget about my daily connection to God through prayer, I thank the Lord for the days that knock me to my knees. I am much better off on my knees in prayer after taking a hit than walking confidently without Him.
Maybe it is just me, but too many “good” days in a row and I begin to forget that we are living in a fallen world, even when the evidence is all around me. Those are the days I walk in a fog of self-sufficiency, and it is not until I am hit with a reminder of my frailty that I am brought back to a favorable frame of mind. If this is true, then some of my “bad” days are actually my good days, and some of my “good” days are actually my bad days.
Some days it is abundantly clear how much I need Jesus. On the other days, I’m delusional.
What is it about being forced to slow down that makes you want to run faster than you were before? I think it is because we realize we had been taking our abilities for granted. On top of that, we realize that though we were running fast, much of it was spent on directionless pursuits. It is amazing how we can feel pressured to check social media, or check a gaming app on our phone. There have been times I have felt like my evening was full because I needed to write a blog post, but no one is sitting at their computer waiting for me to post. Not even my mom does that. Still, something inside me says you better get something written soon.
These are small examples, but we fill our days with these types of anxieties. Many of the things that have us running so fast could be eliminated without a deficit to anyone involved. Often, the only real negative impact we feel is the effect it has on our pride. We tend to think, if I am busy, then I am important. People need me to fulfill all of my so-called responsibilities, because if I do not, things will fall apart, but it is not true. Much of what we feel pressured to do is noise.
We rarely realize this until something hits our life that forces us to start reevaluating. There comes a time when your body or emotional state says, it is time to change pace. At first, we usually think we can work through it, but, in the end, we find that providence is serious about making us slow down. It is at this point that we will hopefully start to gain perspective.
The process is painfully pleasant. About a year ago I found myself in a similar situation. First, I wanted to power through as if my will-power could right all the wrongs with my health. Once I resigned to the fact that I could not do it, I settled in to make some changes. The first thing that I needed to do was to get rid of all the needless distractions that had been adding stress but did nothing to help me be productive with things that were important.
I started by reevaluating what truly mattered. The key to this was making sure my mind was set on things above, or in other words, making sure I was seeking first the Kingdom of God. I will not talk about this much here because I do so in other posts (see links at the end of this post), but if we fail to get this right, everything else becomes meaningless, regardless of whether we are moving fast or slow. Upon reflection, I found I had filled my life with needless interruptions, and they were not benefiting me in any way. I came to realize that I did not know I was being distracted because I was not even aware of what I was being distracted from. I believe this is the case for many people.
Then began the process of slowing down and removing needless stress. This process involved deleting apps on my phone, limiting social media time to once a day, and I even began to schedule time on my calendar to check email only three times a day, instead of checking it continually. This reduction was the part that felt painful at first. I felt like I was going to miss out. If much of my productivity happens with email, how could I accomplish all that I needed to get done? I noticed myself repeatedly looking to my phone for notifications that were no longer available. I had to retrain my mind’s habitual response. The result of this was that I found I was not less productive, I was more productive. I had hours in the morning, afternoon and evening, which were email and social media free. These uninterrupted hours forced me to become more strategic with my time at work and home, instead of wasting it always checking to see if there was something new in my inbox, and diverting my train of thought. This also gave me more time to do something I enjoy, writing.
Regarding social media and time online, I realized I was not missing out on much. I also noticed that my executive attention, the ability to focus on something for an extended period of time, began to grow stronger. Before I was forced to slow down, I had already realized that the internet had started shrinking my thoughts. I began blogging 2005, that was eventually reduced to Facebook posts, and then I was down to 140 characters on Twitter. Though all of these can be powerful tools if used correctly, sustained thought is not something online platforms encourage. The big takeaway was that my mind was spending much less time flitting from one unimportant thing to another.
I also began to choose my television time much more carefully, and I would always keep my Kindle or a book with me. If I was going to spend time doing something during my free moments, I could at least make it something mindful. I could continue to talk about more of these little changes, such as reducing entertainment and letting my mind get bored to make myself desire more useful stimulation, but I think you are getting the picture. Let me conclude with few thoughts on the importance of slowing down.
Slowing down is not something we have to be forced to do. It is something we can do even when our health is strong, and life is good. Jonathan Edwards once said this about a man he honored deeply, David Brainerd.
“[One] imperfection in Mr. Brainerd, which may be observed in the following account of his life, was his being excessive in his labours; not taking due care to proportion his fatigues to his strength.”
Much of what I have written about is removing the unnecessary and unproductive activity from our lives, but sometimes we even need to slow down on that which is worthwhile and godly. Our Lord has put His treasure in jars of clay, and though the outward man is wasting away, the inward man is being renewed day by day. This truth should teach us two things. First, our bodies cannot do it all, and they will eventually fade. Second, when our bodies force us to slow down, even in our service to God, we are not necessarily reducing our pace in being renewed spiritually, which is the ultimate goal.
It seems our culture as come to believe that the two are inextricably bound. If you are not running fast, then you are not being renewed. Sometimes, the best path to being renewed is through slowing down. Maybe it is time to take due care to proportion our fatigues with our strength. It is by doing so that we find we are redeeming the time more effectively than when we were before. It is important to remember that doing less does not mean we stop doing difficult work. Much of our most important undertakings are challenging. This truth is why I think we sometimes prefer busyness over slowing down. If we are using it as a form of procrastination, that type of busyness can be a form of laziness. In the end, I found during my time of slowing down that I was actually accomplishing more.
A divided mind, one caught between heaven and earth, will never find peace because it is chasing things in two different directions. A heart that is united in the fear of the Lord will be able to slow down and cover more ground simultaneously. This need to slow down and regain focus, like all battles with the sinful nature, is a daily struggle. Part of what prompted me to write this post is the fact that I have allowed many of these things to begin crowding my life again. We must continually guard our hearts against being pulled away from the Lord and his service by things of no importance.
Teach me your way, O LORD, that I may walk in your truth;unite my heart to fear your name. – Psalm 86:11
Dear Christian, your fears are lying to you. Nothing they warn you about can ultimately hurt you. Fear shows its face daily and holds you back from doing things that may not be safe according to the world’s wisdom, but are life-giving in every respect. It tells you that you must save your life, or you will lose it, but the opposite is true. It is time to push fear aside and begin marching more boldly toward the Celestial City.
For those not in Christ, their fears are deceiving them because they are not fierce enough, and they are focused on earthly desires. Their sin and coming judgment are far worse than they can ever imagine. For the Christian, our anxieties are lying to us because our greatest problems, sin and judgment, have been taken care of on the cross, and every other anxiety is, therefore, unwarranted.
Samuel Davies once preached a sermon called “This Very Year You are Going to Die.” He worked from Jeremiah 28:16, a statement that was spoken to Hananiah, which says, “Behold, I will remove you from the face of the earth. This year you shall die.” Davies went on to teach that this could be a statement that this true of every one of us, for tomorrow is promised to no one. We must redeem the time, for the days are evil (Ephesians 5:16).
It is time to start living. There is nothing that can come into your life that can separate you from the love of Christ. Don’t worry about your reputation, don’t worry about how dark it could get, and don’t even worry about the fallout of your past sins. Walk through them all with your Lord, and walk through them with boldness, because they cannot touch your life in Jesus.
Your time is coming. If not this year, soon. However far away, it is nothing compared to eternity. What are you doing with this time? As mentioned earlier, most of our time and attention are focused on saving our lives instead of losing them, but losing it for his sake is where it will be found (Matthew 16:25). This self-focus is what produces most of our anxiety. We know that God will take care of our needs, but our fears tell us that we need to be concerned about our wants. It is time to let them go and put our focus where it needs to be. You might spend your whole life trying to lay up treasures on earth, but in the end, moth and rust will destroy, or they will be handed to someone else when you are gone. Store your treasures in heaven where there is an inheritance that is imperishable, undefiled, and unfading kept for you (1 Peter 1:4).
We have one primary goal in this life, and all other goals are subservient to it. We desire to finish our course and ministry and testify to the gospel of the grace of God (Acts 20:24). It does not matter what has happened in the past; it is time to forget what is behind and press forward to what is ahead (Philippians 3:13). All things are working together for the good of those who love Him. As Martyn Lloyd-Jones once said, “Without God, man is anxious either trying to anticipate chance or escape fatalism.” With him, however, we are always secure within his providential care, even when it does not seem safe. Lloyd-Jones continues, “We are never in any position or situation outside of God’s knowledge or care. He knows much better than we do ourselves.”
Seek ye first the kingdom of God and his righteousness, and all these things will be added (Matt. 6:33). Our fears point to the kingdom of this world, but in pursuing Christ with all our heart, there can be no failure or reason to fear. It is time to pour our lives into pursuing his glory.
Someday soon you will have a tombstone with your name on it, and all the fears that tried to hold you back from living for Jesus will be exposed as the lies they really are. Samuel Davies himself died the same year he preached that sermon at the age of 38. He spent his time living for the Lord, and he is with Jesus where all of his anxieties and troubles are now long gone, as yours will be. Set your focus and live for Jesus, and in that, you will find life. Even if everything in this life falls apart, one day you will stand in the presence of Jesus where every fear must bow.
But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. – Acts 20:24
Being laid up for three days gives you some time to think about your frailty. Day one was enough in itself, but when you expect to get better on day two, and it gets worse, it starts to lower your spirits. Today, the third day, is the first day I have had enough strength to sit up and write, and I am even finding this exhausting. I only have a flu virus. I’m sure if anyone reading this has battled, or is battling, cancer or some other serious disease, they are shaking their head saying, “you have no idea.” I’m sure you could teach me more than I could you, but I will put my thoughts here regardless, in case someone finds them edifying. Here are three thoughts that have been going through my mind as I have been laid up.
1. Sin is Serious
There would be no sickness if it were not for sin. The reason we have to deal with any of it is because we live in a fallen world. Let me be clear, I am not saying that anytime someone gets sick it is a result of some sin they have committed. What I am saying is that because sin has entered our world, there is sickness in general. I’ve seen sickness ravage the lives of some of my friends. I saw it once in a friend whose life was taken by a virus, that, for the last several weeks of his life, he lost all control of his body. Up until a couple of months earlier, he was physically fit and running every day. I saw it in another friend who lost his life to cancer. These two examples are enough to show us that sickness is serious, and though I do not believe these two friends were suffering because of any particular sin in their lives, they were suffering because sin has ravaged our world.
What does this say to me? It says sin is dangerous in any form. We often play around with it like it is a tame pet, but in reality, it is a deceptive brutal killer. Every time I play around with sin, I am playing with the very thing that brought not only sickness but death into the world. We must stop taking it lightly.
2. We Are Not Our Own
This life is not our own. This is true for everyone, but for the Christian, it is true in two senses. First, it is true for everyone in the sense that life is a gift, and tomorrow is promised to no one. We should never take our health for granted. None of us know when our last day of feeling good may be. It can happen overnight, all of the things we take for granted can be taken away. We live in a culture that hates to be reminded of this. We often try to hide sickness and death-keeping it as far away from us as possible. Being mindful of our frailty, however, is a valuable thing. Even David cried out, “O LORD, make me know my end and what is the measure of my days; let me know how fleeting I am! ( Psalm 39:4)” He wanted to be reminded that his life is a vapor: here today and gone tomorrow. There is a grace in knowing this, as it keeps our vision clear. We must redeem the time. Our sinful hearts are pulling us in so many directions it is easy to get lost: to lose our center. So many things are vying for our attention, and much of it is vanity.
Once you are laid out on your back, you quickly realize just how unimportant many of the things you are pursuing are. Even if you know that your life is in no real danger, the questions still come. “What if this were it? What if my days of health were behind me? Was I spending it on what mattered?” The interesting thing about these questions is you would think the answers would make you speed up. Instead, they challenge you to slow down. So much of what we are chasing is vanity, and we don’t need to work so hard to have other people be impressed with us. We do not need to put on so many masks to make people believe we are something that we are not. In the end, none of that will matter. Our lives are not our own, and as much as we think we are, we are not in control of when or how it will end.
For the believer, there is a second sense in which our lives are not our own. We have been bought with at price: the cross of Jesus. Let that cost sink in for a moment. Remember what your Savior suffered to save you. Even knowing this, we rarely sacrifice our time for Him. As Thomas Watson put it, “Christ went more willingly to the cross than we do to the throne of grace.” We are so busy chasing the things that we think will bring us glory and pleasure that we have little time for the One who really can. We have hardly any time for the Word of God and even less time for prayer. The pursuit of holiness is rarely as enticing as chasing status in this world, and they are often opposed to one another, so it is impossible to go after both. The fact that we have little time for God tends to show us where our treasure is.
3. Suffering is Crucial to our Spiritual Health
The first two reflections leave me with one final thought on the role of Suffering in the Christian life. Suffering is essential to our spiritual health. If our Savior, who had no sin, had to suffer in this fallen world, how do we, who have sinful hearts think we will escape it. We should neither seek affliction nor run from it. As one theologian once said, “It will find us,” but when it does, it wakes us from our slumber. We are naturally drowsy and need to be frequently awakened. Not only do we begin to see the power of sin in these times, but we are also awakened to the suffering of others. It is not until we are comforted by the Lord in our times of suffering that we will be truly able to comfort others.
It is all coming to an end one day, and our health has not been promised to us. What are we doing with the time we have? I for one do not want to find myself on my deathbed saying, “I wish I would have spent more time living for my Savior, in His word, in prayer, and showing a suffering world that Jesus is the answer.” Sin, in general, and, in particular, is our greatest problem, and He bore it on the cross. He has even defeated death by rising again, and though we are sown perishable, we will be raised imperishable. I will live for Him. Everything else will be vanity on the last day, for the things of this world are passing away.
I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. – Philippians 3:8