When We Shop to Find Fulfillment

Spiritual emptiness can manifest itself in countless ways, but in our culture, one of the ways it reveals itself is in shopping to find fulfillment. This is the kind of shopping that seeks to medicate a dry and thirsty soul. In a consumer culture like ours, this fulfillment shopping is exactly what we should expect.

I am never surprised by the fact that so many people feel hollow inside or that they think shopping can fill the void. I have been guilty of doing it myself. Our culture, as Francis Schaeffer has so aptly put it, has fallen below the line of despair. Society today is operating from a worldview of hopelessness because we have denied God, and, in the process, lost any foundation for meaning, truth, and morality. Since there is no true human nature and no real purpose, all we are told we can do is to try to make ourselves happy; whatever form that takes

The more people hold to this worldview and push it to its logical conclusions, the more absurd it will become. This absurdity is why our culture is now adamant that we call men, women and women, men, and when these two choices are not enough, we add 56 new genders. That is right; when you sign up for Facebook, you can now choose from 58 genders. When we denied humanity’s nature made in the image of God, we did not set ourselves free; we enslaved ourselves to futility.

The secular world hated the idea that we are made in the image of God but that we had fallen into sin. They hated the idea that we are glorious creatures in an abnormal state because they said it was demeaning to think of humanity that way. Then they declared that “God is dead,” so man no longer has a created nature, but if God is dead, so is humanity.

A secular world without design from a personal creator can have no ultimate meaning. Sure, we can make things up to give us hope or purpose, but never forget our hopes are only fanciful imaginations. This worldview of despair saturates almost everything we touch. It is littered throughout our endless social media feeds. It is in the TV shows we binge-watch. It has even made it into employment policies and laws. Yes, a culture that says morality is relative enforces its morality with the threat of punishment. You may have no inherent nature so you can be whatever you want, but you will live how we say or face the consequences.

It is no wonder people are empty. Even Christians swimming in these waters are bound to take their eyes off Jesus and put them on the waves from time to time. When we do that, we know what happens; we start to sink. There is so much emptiness to go around that many marketers appeal to it to get you to buy their product or use their services.

If we shop to fill an emptiness in our lives, when we consume, we are the ones being consumed. We all shop, and we all need to shop, but we should not shop to find joy, meaning, purpose, popularity, fame, and even glory in the products we purchase.

Many people will head home tonight to a home full of beautiful things. They will sit down in front of a television screen six times bigger than the televisions they had growing up. They will sit there, and they will be empty and numb looking for the next thing that will be able to give them a spark of life.

Subconsciously, they will be wondering what this life is all about. The TV will stream shows that subversively tell them there is no meaning in life, so look to fame, glory, and sexuality to fill your time while you are alive. Oh, and the only way you will ever find this personal peace and affluence is with the right products.

Ken Myers said it best when he said, “Popular culture is unimaginable without mass-media, which is, in turn, unimaginable without advertising, which would not survive in a cultural climate that places a premium on modesty, chastity, frugality, simplicity, and contentment. So those virtues will necessarily be alien to popular culture, even if the people wanted them there.”

Even the news is driven by advertising, and if you manage to turn off the TV or unplug from the internet for a while, advertisers will use billboards on your drive home to put their finger in your eye.

The next time we find ourselves looking to buy something to find a little relief from the boredom of our lives, remember, we are the ones being consumed. In a consumer culture, even the consumers become a commodity. Take a minute to be aware of the worldview that is driving this entire system.

It is a secular philosophy of life that says, as messed up as we are, we are not in an abnormal state. We are evolving creatures, and there was never a time when we were more glorious than we are now. So if you look around and see the despair, it is important to remember this is the best secularism can offer you.

The remedy to all of this is to look around and see that things are not the way they should be. Man is not in his most glorious state; something is seriously wrong. Sin has touched us all, but unlike the secular worldview that leaves us in our despair. The truth of Christianity lets us know that even though we have fallen, God has provided a way for us to be redeemed.

Our guilt, even though it is true guilt against the Holy God of the universe and not just an internal feeling, can be forgiven through the Son of God, Jesus Christ, who took our punishment on the cross. For those who come to him in faith, our relationship with our creator is restored. We, at that moment, are given a new life in Christ, and he begins a work in us that he promises to fulfill when he calls us home. For those of us who know Jesus, never forget that we are part of the greatest campaign ever imagined: to know God. Our calling is to glorify him and enjoy him forever. There is no reason for us to shop to find fulfillment.

-D. Eaton

The Alarming Beauty of Temptation

She stopped by again today and gave me one of those looks. The beauty of her face set against the backdrop of the tumultuous sky of my life promised me peace. It was soft and gentle. It was like she was telling me, “I know you are hurting, and I can help.” There was a grace in the whole thing that spun my world with confusion.

The power she wielded over me was devastating. She continued to promise relief, but I have spent time with her on more than one occasion. She keeps telling me to trust her, that she can sooth the pain I am feeling. I reminded her that every time previously, her relief has only been temporary and that she always leaves me more troubled than before. Her response to this has always been the same, “Just one more time and you will be satisfied.”

Either I go with her and enter the vicious cycle once again, or I resist and find myself with an unquenched thirst that still leaves me feeling worse than before she showed up.  When I resist her, she plays upon my fears: as if somehow I am missing out, or failing to take care of myself. Many times she has told me “this is what life is about about, and you are not living it to the fullest.”

She appears in different forms to everyone, but always with an air of beauty. Usually, when I hear them talk about her, most people put all the blame on her. In exasperation, they conclude, “If she were not always around, I wouldn’t have this problem,” or “If society didn’t endorse her so much, I would be safe.” The reality is the problem with temptation is us, and even without her, our hearts naturally try to find fulfillment apart from our Creator. This, of course, is why we often go out to look for her.

The only reason she has so much power over me is because deep down I desire the treasures she offers whether she is present or not, and these are the desires that war against my soul. If this were not the case, I could easily send her on her way without a problem. John Owen once wrote, “Temptations and occasions put nothing into a man, but only draw out what was in him before,” and he was working from a truth he had read in Scripture which says, “each person is tempted when he is lured and enticed by his own desire” (James 1:14).

I am always amazed at how much influence she has over me, or should I say, how much power I have given her. There is only one remedy, and that is to abide in Christ who offers the real fulfillment I am seeking: to look upon true beauty. There must be a change in me for her to lose her power, and, through the Spirit’s work, that change has already begun. I know this because never before have I been so aware of the deceit that lies behind her smile, but being aware and resisting are two different things. There is so much more to say about her, and even more to say about our great Deliverer, but she is here again giving me that look.

-D. Eaton

The New Atheism’s Leap of Faith

The new atheism has been in the picture for about 15 years now. It came on the scene thanks to books like Daniel Dennett’s Breaking the Spell: Religion as a Natural Phenomenon Richard Dawkins’ The God Delusion, Sam Harris’ Letter to a Christian Nation, among others. There truly is nothing new in the atheistic belief system itself or the arguments they are presenting, since most of them are naturalists, what seems to be new, is that these preachers of atheism have become much more dogmatic in their stance. Many of them are even preaching doom and gloom if we do not eradicate religion and belief in God. Many of them claim that they only want to know the truth instead of buying into myths and fairy tales, and that this is what everyone ought to be doing.

The idea that everyone “ought” to be doing this raises a problem. Putting aside the question for a moment of whether or not there is a God; let us look at this claim of “oughtness” from within their naturalistic worldview. As Ravi Zacharias has so aptly pointed out, “wherever one finds “oughtness,” it is always linked together with a believed purpose in life. Purpose and oughtness are inextricably bound.”

What he is getting at is that the only way we can ever say that something is not as it ought to be is if we know its purpose and proper function. For example, the only way anyone can say that a watch is not working correctly is if they know how it is supposed to work in the first place, or in other words, what it was designed to do. If the watch has no purpose or proper function assigned to it, then there is no way to say that it is functioning incorrectly.

This logical conundrum, however, is precisely the naturalist’s problem. Since naturalism cannot account for mankind’s purpose or proper function, it has no way of saying how it ought to act. Within the naturalistic worldview, mankind was not designed for any specific purpose; we are the product of a “blind watchmaker” which has no purpose in what it is doing. This lack of purpose makes any real statement of what ought to be absolutely groundless.

The new atheist, with their strong focus on reason and being logical, seem to be making a blind leap of faith from a purposeless creation to what they think ought to be. Without design, you can never get from what is, to what ought to be.

-D. Eaton

We Echo Satan When We Laugh at the Sins of Others

By other men’s sins, a holy man is put in mind of the badness of his own heart. Bernard makes mention of an old man, who, when he saw any man sin, lamented and wept for him. Being asked why he grieved so, for other men’s sins, answered, “He fell today, and I may fall tomorrow!”

The falls of others puts a holy man in mind of the roots of sinfulness which are in himself. Other men’s actual sins are as so many looking-glasses, through which a holy man comes to see the manifold seeds of sin which are in his own heart, and such a sight as this cannot but humble him.

A holy heart knows that the best way to keep himself pure from other men’s sins, is to mourn for other men’s sins. He who makes conscience of weeping over other men’s sins will rarely be defiled with other men’s sins.

A holy heart looks upon other men’s sins as their bonds and chains, and this makes him mourn. Ah, how can tears but trickle down a Christian’s cheeks, when he sees multitudes fast bound with the cords of their iniquity, trooping to Hell? Who can look upon a lost sinner as a bound prisoner to the prince of darkness and not bemoan him?

If holy people thus mourn for the wickedness of others, then certainly those who take pleasure in the wickedness of others, who laugh and joy, who can make a sport of other men’s sins are rather monsters than men! There are none so nearly allied to Satan as these, nor any so resemble Satan as much as these! (The devil always joys most—when sinners sin most!) To applaud them, and take pleasure in those who take pleasure in sin, is the highest degree of ungodliness!

-Thomas Brooks

A Communion Nightmare

Something seemed off from the beginning. There were four of us lined up in the back of the church to help serve the Lord’s Supper. Our church is not large, so I was surprised that I did not really know the other three. I recognized them, and I knew they were members of either the youth or college group, but I could not place them.

The music began, and we started walking down the center aisle toward the pastor who was leading the service. We walked passed approximately 100 people sitting on each side of us and reached the table. The pastor proceeded with the service and handed us the elements to distribute. This was all standard fare. There would be two of us for each side of the congregation. I took the plate of bread and started down to the first row on the south side, and my partner was already missing.

I managed to make the first couple rows work by myself, thanks to accommodating church-goers. That is when I looked to the back, and my fellow server was at the last row. He handed all the elements in the trays to them and walked out leaving the congregation on our side of the church to pass around the bread and cups themselves. I proceeded to serve at the front of the church while congregants at the back continued to pass the plates through the pews working their way forward.

By the time I was at the middle of the church, most of the bread was gone, and I saw some people even sharing their own tiny cups. The other two servers did slightly better, but it was all done without reverence. I was livid. Every passion of disgust and anger in by body was turned up to ten.

When I had finished attempting to salvage the situation, and my job was done, I went to look for them. I found them sitting on the counter in the bathroom laughing and clowning around. You can bet that I laid into them with every theological argument for the importance and seriousness of the Lord’s table that has ever been made. It was all at a fever pitch, and their indifference only lengthened the lecture. In the end, I had dispensed the facts just like the elements of communion. Everything I said was true, but my anger had made a mess of it.

After a few minutes of cooling down, I went to find them to apologize for my rage, but I also wanted to reiterate what a blessing the Lord ’s Table is to us as believers. I could only find one of them, and I saw pain in his eyes. It was the pain of longing that comes from wanting to be loved and have someone be proud of him, and he had partially hidden it behind a mask of unfazed rebellion. My heart began to break.

I told him, I was sorry for the anger in my tone, but I still believed every word I had said. He said his grandmother had asked him what had happened, and he told her, “Doug is way too serious to do any good in this church, just like you had said.” I immediately felt a tinge of offense at the thought that his grandmother had said that about me, but I also knew that this was his way of striking back. That is also when the knowledge that his parents had abandoned him came flooding back to me from somewhere in the recesses of my mind.

I knew I had done right and wrong all at the same time, so I launched into my second discourse. I let him know that I realized I had said some hard things to him, and biggest problem is that he did not know me enough to know that I only wanted what is best for him. Hard words rarely ever carry any weight unless you know they are given to you from a heart of love. So, I spent a few minutes getting to know him. It was a rough morning, but when it was all said and done, we had been through something difficult together. All the ice had been broken, and we were able to speak candidly with each other; without masks.

That is when I felt the pillow on the side of my face. My bleary eyes began to open, and I saw the clock reading 2:23 p.m. My Sunday afternoon nap had come to an end. As I lay there enjoying the breeze of the ceiling fan on my skin, still feeling the passion stirring in my soul from the events of the dream, I thought, “Maybe I was a little too focused on the wrong details of communion.”

-D. Eaton

If Death is in Your Cup

Do not be afraid! I am the First and the Last, the Ever-living One! I died — but see, I am alive forevermore! And I hold the keys of death and Hades (the realm of the dead). – Revelation 1:17-18

If death is in our cup, that cup has been put into our hands at the time fixed by unerring wisdom and infinite love! When it is affirmed that Jesus holds “the key of death,” it is plainly implied that none can pass out of this present world without His appointment. And, more generally, that He is lord of the living not less than of the dead, and has a thorough control over everything that can in any way affect the lives of men. An absolute power over death, necessarily presupposes a corresponding power over life and its affairs. And it is by the exercise of His providence in sustaining life that He fulfills His purpose as to the time and mode of their departure hence.

Has the Redeemer the keys of death? Then this should mitigate the anxiety which often preys upon the mind when we look forward into the future, and contemplate the prospect of our own death. We should remember, that as the Redeemer alone has the keys of death. Nothing can happen to send us forth from the world before the time which He has appointed for our departure. Neither man nor devils can abridge the term of probation assigned to us by our gracious Master. Nor, until He is pleased to call us away, shall any power on earth or in Hell prevail against us. The Redeemer is possessed of absolute power over the course of our lives on earth and over the time and manner of our departure out of the world.

No accident, no hostile violence, no insidious snare, no dark conspiracy — can touch our life but by His command. And surely, when we reflect on the numerous dangers to which human life is exposed, the frailty of our frame, the diseases to which it is subject, our constant exposure to fatal accidents, the malice of open or concealed enemies, it must be consolatory to know, that the key of Death is in the Savior’s hands, and that, come what may, we cannot be forced out of the world, until He opens the door and bids us to come to Him.

More especially, when we are visited with disease, and threatened with a speedy termination of life, the Savior’s power over the keys of death should repress or assuage those violent anxieties as to the probability of death or of recovery, and those disquieting speculations as to the outcome of disease, and the mode of its treatment. For disease cannot kill, nor can medicine cure — without the appointment of Him who holds in His own hands the keys of life and of death! And if He has fixed the outcome of this disease, then why should we be anxious?

If the door of death is opening for our departure, it is because the tender Savior, whom we love and trust, is summoning us to be forever with Him!

Shall we, then, rebel against His appointment? Shall we doubt the love and wisdom of His determination? Or, as ignorant as we are of what is before us in this world, and of what really concerns our best interests, can we entertain the wish, that the power of determining the time of our death were wrested out of His hands and placed in our own?

True, we may have many ties that attach us to this world. We may be young, and, with the optimistic hope of youth, may cleave to life. We may be prosperous, and surrounded with many comforts. We may have a young and engaging family, whom we are loath to leave behind us to the cold charities of the world. We may have many dependents on our industry or bounty, who will bitterly lament our loss. But do we imagine that these considerations are not known to the Redeemer, or that He has not weighed them all? And if, notwithstanding, it is His will to summon us home, are we not prepared to yield up our faulty judgment to his unerring wisdom?

The duration of each man’s existence on earth is determined by the Redeemer. It belongs to Him to appoint a longer or shorter period to each, as He wills. And in doing so, we have reason to be satisfied, that He determines according to the dictates of His infallible wisdom, although the reasons of His procedure must necessarily be to us, for the present, inscrutable.

We cannot tell why one dies in infancy, another in childhood, a third in the prime of manly vigor, and a fourth reserved to the period of old age. But suffice it for us, that this happens not by chance, neither is it the result of caprice or carelessness, but flows from that unerring wisdom, whose counsels are formed on a view of all possible relations and consequences. The power of death being in the hands of the Redeemer, the duration of human life is, in every instance, determined by Him. And none, therefore, ought to entertain the thought, either that death is, in one case, unduly premature, or, in another, unduly delayed. None live, either for a longer or for a shorter period, than infinite wisdom has assigned to them. Reason teaches, that to His appointment we must submit, however unwilling, it being irresistible, and far beyond our control. So, as Christians, we should learn to acquiesce in it cheerfully, as the appointment of one who cannot err.

– James Buchanan – 1837

The Cities of Refuge as a Picture of Jesus

This morning I had the privilege of preaching at First Artesia Christian Reformed Church. We took some time to look at the Cities of Refuge found in the Old Testament and the amazing picture of Jesus they paint for us.

May you be encouraged.

D. Eaton

4 Benefits of the Ascension

He is gone! Jesus is no longer here because He has ascended. There are tensions in the Christian life we are meant to feel, and the ascension presents us with one of them. It is true that Jesus said He would be with us always, even to the end of the age, but He did not mean that He would always be with us bodily. Though He is with us in one sense, His absence is something with which every believer must wrestle.

We feel His absence daily as we look at this world. He has left us with His word which speaks authoritatively to everything we need to know regarding faith and practice, but if we could see Him, some of our concerns would begin to fade. Though there are those who claim to have taken His place while He is gone, their fraudulent claims are evident by how far they fall short.

While we are left to wrestle with the truth of His absence, we begin to get a glimpse of how important the ascension is to Christian life and doctrine, and while His absence is painful, we must also remember that it is good. Jesus Himself said it was to our benefit that He go away.

Why is the ascension important, and how does it benefit us? Here are four reasons it is good that Jesus has left us.

1.) We receive the Holy Spirit.

After the ascension, Jesus sent the Holy Spirit (John 16:7). Though we are consciously aware of the absence of Jesus, the Holy Spirit comforts us in our distress. The Spirit continually points us to Jesus and His word. He guides, convicts, and keeps us at all times. It is the Holy Spirit who is the guarantee of our salvation. He never leaves us. In this way, we are never truly alone, even while we long for Christ’s return.

2.) We see Jesus properly crowned as king.

When He took on flesh and came to walk among us, He emptied Himself of His rightful glory to do so. The ascension returns Him to His glorious state, seated at His Father’s right hand. From there He rules and reigns over all things until His enemies are made his footstool (Hebrews 10:12-13). We live during the time when the Kingdom has been established but not yet fulfilled, and we are to march on with the shield of faith, and the sword of the Spirit. We do not wrestle against flesh and blood but against principalities and powers, and as we march as citizens of His kingdom, the gates of hell will not prevail. Our King is on His throne and will reign forever.

3.) We see our acceptance with the Father.

We long to be with the Father, and through the ascension, Jesus enters the presence of His Father on our behalf. We see this in the fact that Jesus is seated with the Father. His sitting down shows us that the atonement He made for our sins is complete, for no other high-priest in the old covenant was ever allowed to sit in the holy place. Since we are in Christ, we see our acceptance before the Father as well.

4.) He is preparing a place for us.

He has gone to prepare a place for us, and He will come back for us as well. At that point all things will be set right, the kingdom will reach its full expression, and we will spend eternity with our Savior. Though His absence has its difficulties, those difficulties find their comfort in the Holy spirit and they cannot outweigh the glory that awaits. As believers, this tension should move us to worship. We glory in His ascension while longing for His return.

So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” – Acts 1:6-11

D. Eaton

The Spiritual Meaning of the Triumphal Entry – J.R. Miller

“Then the crowds who went ahead of Him and those who followed kept shouting: Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest heaven!” Matthew 21:9

It was only five days before the crucifixion. This day Jesus was the people’s idol. Was He Himself deceived by this popular outpouring and acclaim? Did He suppose that at last, after their rejection of Him for so long—they were now going to accept Him as their Messiah? No! He knew it was only the outburst of a day. He knew this was but the first stage of His last journey to the cross. As he heard the cries of the throng, “Hosanna to the Son of David!” there was an undertone ringing in His ear, and the words of the undertone were—

“Ride on, ride on in majesty,
In lowly pomp—ride on to die!”

There must have been a deep spiritual meaning in the triumphal entry, since Jesus Himself planned it! It was a declaration of His Messiahship. The prophet had foretold that the Messiah would come in this very way. “Behold, your King comes unto you: He is just, and having salvation; lowly, riding upon an donkey.” In thus claiming that He was the person to whom the prophet referred, and in thus bringing about the fulfillment in Himself, Jesus clearly proclaimed to the rulers that He was the Messiah!

There was also in the manner of this triumphal entry—an announcement of the character of His kingdom. If it had been an earthly royalty that He was proclaiming, He would have come riding in a war chariot.The donkey suggested lowliness and peace. He was the king of love—not of strife. He came to fill the world with blessing—not with carnage!

As we look at the people in their enthusiasm and hear their rejoicings, we cannot forget that in five days the Passover throngs cried “Crucify Him!” and we learn how fickle worldly enthusiasm is. A picture by Tintoretto gives the scene of the Crucifixion after all was over. It is evening. The multitude has dispersed. The crown of thorns is lying near by. Then in the background an donkey is nibbling at some withered palm leaves. That tells the story of the fickleness of the world’s honor.

The Palm Sunday pageant was but a day’s spectacle. Jesus went to a cross—and not to an earthly throne. But in its deeper meaning His entry into Jerusalem was a triumph indeed. The cross was the way to His true glory. Now He is our King—and His people are with Him in His triumph.

-J.R. Miller

3 Reasons Palm Sunday is Significant

Then the multitudes who went before and those who followed behind cried out, saying; Hosanna to the Son of David! Blessed is the name of the Lord! Hosanna in the Highest!Matt. 21:9

Why is Palm Sunday important? When we celebrate the Triumphal Entry, we are celebrating a monumental occasion. As we see Jesus ride into Jerusalem on a donkey and allow the people to praise Him as king, there are many things that stand out. Here are three of the most significant things we should keep in mind.

1. Jesus was setting his crucifixion in motion

It is important to realize that the Triumphal Entry is the first time Jesus allowed the people to praise him as King. Every time before this he had forbidden them to do so because his time had not yet come. In allowing the people to praise him, he was bringing the wrath of both the Jewish and Roman leaders upon himself. He was not being pushed around by the principalities and powers; he was orchestrating them and setting things in motion for the passion week. He was coming to save us as prophesied by Zechariah.

Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. – Zechariah 9:9

2. Jesus was being selected as the Passover lamb according to Old Testament law

Jesus said he came not to abolish the law but to fulfill it, and he does this in many ways. One fascinating detail he fulfilled has to do with Passover. Matthew Henry points out, “The Passover was on the fourteenth day of the month, and this [the triumphal entry] was the tenth.” The tenth day of the month was significant concerning Passover. We read this in Exodus 12:3,5-6

“Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for a house….Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.”

As Jesus was riding in and the people were crying “Hosanna in the highest,” unbeknownst to them they were selecting the paschal lamb for sacrifice; the one and only sacrifice that can take away sin and cause death to pass over us.

3. Jesus was marching to his death, and he knew it

Jesus was not merely riding into the city, but riding towards his death on the cross. He knew by the end of the week he would be spit upon, beaten, and crucified, but the thought of this torturous death was not the most grueling image he would have foreseen. It would have been thoughts of that final moment when he was to take on the sins of us who call him Lord, and his Father, whom he had obeyed perfectly, would turn his face away from his Son and pour out the justice and wrath for our sins upon him. In anguish, Jesus knew, he would cry out “Father why have you forsaken me.”

On the way to the cross, the entry must have been bittersweet. As we consider this moment, we know that nothing could have hindered him from reaching his goal because he had set his face like flint toward Jerusalem. As he rode, his mind would have first and foremost been focused on glorifying his Father. Secondarily his thoughts would have been directed to those he came to save. Maybe he saw our faces, knowing that without his death, he would have to watch us die. For we were born sinners, hopeless, and condemned already. Maybe he looked at us as a man who would look into the eyes of a child as disease steals her away. Whatever he was thinking, he was not going to let anything stand between him and his children

His desire to see his Father glorified and his love for us drove him forward, and when the time of the crucifixion arrived, he had reached his destination. Upright, between two thieves, nailed to the cross, and having a spear thrust into his side, the cleansing blood and water flowed. His final cry was “It is finished.” The purchase had been made, and the powers of hell had been broken. In the words of Charles Spurgeon, “No sin of the believer can now be an arrow to mortally wound him.” All of us who have faith in Jesus and have been cleansed by his precious blood have every reason to sing,

Hosanna to the Son of David!
Blessed Be the Name of the Lord!
Hosanna in the Highest!

D. Eaton