His eyes looked at me with such compassion I was sure I had found someone who understood, but that was not entirely the case. As I mentioned before, the skies have turned dark, and that darkness has begun to stir something deep within me
When I first saw him coming, I knew he cared and was going out of his way to minister to me. At first, he just sat with me, not saying anything, and that spoke such profound peace and compassion because it made me feel like I was not the only one feeling the weight of the storm. Then he began to speak, and my heart welled up with anticipation because if he was such a comfort when he was silent, how much more would he be a blessing when he started to talk.
At first, he reminded me that suffering exists in this life because of sin. Adam’s transgression opened up the world to all kinds of sickness, hardship, and even death. If it were not for sin in this world, there would be no suffering, but we have a Savior who has dealt with sin on the cross. In rising again, he defeated death and showed that all of our transgressions for which he had to pay, were atoned. He then proceeded to say that Christ would set all things right. My mind began to settle in on this truth. It reminded me that any of the sufferings I was facing, had nothing to do with God’s wrath because that had been satisfied in Christ on the cross. Then he began to tell me that we are saved by faith, and with this, I certainly agreed. In fact, I have said that this fight I am in is a fight of faith.
He then continued to instruct me by quoting our Savior saying that if our faith is strong enough, we can begin to move mountains. “We must trust that God has the power to clear these dark skies, and if we would claim that truth, then God would do it.” In essence, God would see our faith and move on our behalf. He explained that we have the Spirit of God living in us, and since he could speak things into existence, so could we.
He advised me always to speak positive words and think positive thoughts. I should not even acknowledge the dark skies existed. I should call things as I want them to be instead of as they are. This new thought would show God my faith, and he would perform the miracle I needed.
My heart wanted this to be true. As I’ve mentioned before I have a natural desire to be in control, and if there’s something I can do, then I feel it is something I can control. His discourse hit me in many ways that both stirred me to action and emptied me of my resolve. I could not figure out why his words troubled me so much.
Then it hit me. His statements came with a corollary thought that he was not saying out loud. If mustering up enough mental determination, which he called faith, could deliver me from this darkness and give me all I desired, then the very reason I am facing this now was my fault. If I control the Sovereign One through my faith, then any darkness in my life was a result of my lack of faith.
My mind immediately went to all the great saints in scripture: Moses, Abraham, David, Matthew, Joseph, John, and Paul. These were men of great faith who faced darker skies than I can even imagine, and scripture nowhere paints a picture that it was because of a lack of faith on their part. It was often just the opposite. God allowed the dark skies to reveal his glory and strength in their lives. God often paints bright hope across a dark and ominous canvas.
I realized at that point that my friend was Job’s friend. For the first time, his real name was revealed to me. Some have called him Half-truth. I remember reading through Job with the understanding that nowhere in the book was God sovereignty over Job suffering ever questioned, and it was not due to a lack of faith on Job’s part.
When I would read through Job, I would see the God-ordained trials he faced, and then, on top of it all, I would see Job’s friends piling on. Then something clicked, Job’s poor comforters were not some add-on that only happened by chance. They were part of God’s sovereign plan as well.
In the end, it was the suffering inflicted by his friends that God used as the dark canvas to paint hope for the rest of us to see. Just think, how many of us has God helped by Job’s response to his friends? Those speakers of half-truths that condemned Job for his situation are still around today. If you don’t find them surrounding you, you will often find them living within you.
You may be facing accusing voices in your life as well, and we must correct their errors with the Word of God. Never forget that these speakers of half-truth are also part of Gods’ plan for you. Often what God is showing us when they arrive and begin to tell us that God would fix everything in this life if we truly trusted him, is that we are not supposed to place our ultimate hope in our friends or ourselves. We must fully trust in him and his plan. The other thing that begins to be corrected is our false expectations. It is not as if God has failed to do what he was supposed to do; we were simply expecting things from him that he never promised. It is much like when some of Jesus’ followers stopped following him because he was crucified. They expected Christ to reign without a cross. Instead, Jesus reigns through his suffering, and that plan is still in effect today.
God is still using unresolved difficulty in our lives to show his glory, and part of the dark canvas he is using as the backdrop to bring hope to a fallen world may include accusing voices. All things are under his sovereign plan.
In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith-more precious than gold that perishes though it is tested by fire-may be found to result in praise and glory and honor at the revelation of Jesus Christ. – 1 Peter 1:6-7
Wandering again! And has He not left me to perish? Stumbling and straying on the dark mountains, away from the Shepherd’s eye and the Shepherd’s fold, shall He not leave the erring wanderer to the fruit of his own ways, and his truant heart to go hopelessly onward in its career of guilty estrangement? “My thoughts,” says God, “are not as your thoughts, neither are your ways My ways.” Man would say, “Go, perish! ungrateful apostate!” God says, “Return, O backsliding children!” The Shepherd will not, cannot allow those sheep to perish which He has purchased with His own blood! How wondrous His forbearance towards it!—tracking its guilty steps, and ceasing not the pursuit until He lays the wanderer on His shoulders, and returns with it to His fold rejoicing! My soul! why increase by farther departures your own distance from the fold?—why lengthen the dreary road your gracious Shepherd has to traverse in bringing you back? Do not delay your return! Do not provoke His patience any longer! Do not venture farther on forbidden ground! He waits with outstretched arms to welcome you once more to His bosom. Be humble for the past, trust Him for the future. Think of your former backslidings, and tremble—think of His patience, and be filled with holy gratitude; think of His promised grace, “and take courage.”
Their snarls penetrated my ears with every evading stride. Every breath I took was weighted by the awareness that they were close behind. I had entered at the narrow gate, but somehow they had managed to follow me onto the path. I could hear their taunts, and every one of their footsteps were like the sound of a war drum. There are days when they are far away. During those times, I feel the warm breeze of the Celestial City beckoning me homeward, but even then I know they are lying in wait. Their pursuit often leaves me anxious and exhausted.
I didn’t think they would be able to follow me onto the narrow path, but somehow they made their way onto the road. When I entered the narrow way, under the shadow of the cross, my sins were forgiven. He had delivered me from the slavery of sin that held me captive. Since He had open the way and called me in, I thought, at that point, I would be out of the reach of my enemies, yet they pursue me daily.
Every time I fall, the enemy shouts from behind, “You do not belong on this path! You belong to us, and we will catch and destroy you!” I have learned the names of some of them, but others I am still trying to figure out. There are two who give chase named Shame and Regret. They often disguise themselves as messengers of the king. They tell me that, since my heart is prone to wander, the King prefers that I stay out of sight. That is Shame’s greatest strategy. He convinces us that we need to hide. He does this to keep us from finding the assistance that is available in the congregation of the saints, and he works closely with regret to keep us from approaching the Throne of Grace.
Many other enemies desire to sink their teeth into me as well, like sickness and sorrow, sin and sadness, and the final enemy death who boasts of his many conquests. However, in those moments when I am running scared, I have learned that there is a song being sung. It is a song of the past as well as a song of the future, and I must tune my heart into its melody.
The first time I heard it was at a time when I thought all was lost. The enemy had convinced me that I was a trespasser on the narrow way, and their presence was the proof. They told me that Lord had allowed them access to remove me from His sacred passage. I heard them chanting as they chased, “Our desire will have its fill. Our sword is in our hand. We will destroy (Exodus 15:9).”
Their tune, however, was soon drowned out by the song of the saints. The great cloud of witnesses sang, “The Lord is a man of war. Your right hand, O Lord, glorious in power, your right hand, O Lord, shatters the enemy (Exodus 15:3,6).” This refrain gave me immediate comfort. Then another line stood out and gave me the perspective I needed. It recounted, “Pharoah’s chariots and his host He cast into the sea.” It continued, “The floods covered them: they went down into the depths like a stone (Exodus 14:4-5).”
The song I was hearing was the Song of Moses (Exodus 15:1-18). At that point, it all fell into place. God had set the people free from their slavery in Egypt, and He had made a way of salvation by parting the Red Sea. He then allowed their enemies to pursue them into the way of escape for the very purpose of destroying them.
You and I have entered the narrow path. At the entrance of that gate, we found salvation where there is no accusation or separation, but there is a path we must walk between the door of salvation and the gates of the Celestial City. Do not be dismayed by the fact that there are enemies still pursuing you. Regret and shame, fear and anxiety, the troubles of a fallen world, and even death itself, will never make it to the other side, but you will.
One day shame and regret will be no more. Even now they have lost their power. To believe that a life of self-punishment and shame is required for us to be right with God is to believe that Christ’s sacrifice on the cross was insufficient. That is a lie of the enemy. There is complete freedom in Jesus. The reason they are unable to hurt us now is that He has disarmed them and put them to open shame (Colossians 2:15). Our sin is what gave them their power, but He has canceled our debt (Colossians 2:14). Even death has lost its sting in His resurrection.
Though these enemies may get the best of us from time to time, they will all fail because our Lord is triumphant. Their pursuit of us into the King’s domain will be their destruction. As I mentioned earlier, this is a song of the past as well as a song of the future. This song will be sung again when the Lord returns to set all things right (Revelation 15:3). Listen to the song and keep marching heavenward. “The Lord will lead us with His steadfast love, the people whom He has redeemed. He will guide us by His strength into His holy abode” (Exodus 15: 13).
Sing to the Lord, for He has triumphed gloriously; the horse and his rider He has thrown into the sea. – Exodus 15:21
Both men had a fire in their eyes with Jesus at the center, but their flames were different. Have you ever noticed that you can listen to someone talk about Jesus, but as they are saying all of the right things, there still seems to be a disconnect? While others you run into always seem to be able to focus you like a laser beam on what truly matters.
When I see it in churches, I sometimes call it the programmatic versus the spiritual, but I doubt that is the best way to describe it. It is hard to put a fine point on it because the programmatic is not wrong in itself. Even spiritual churches have programmatic elements. I think I use the word programmatic because it sometimes feels that way. The leaders appear to be doing what they know they should be doing, but they do not seem to be doing it in a way that tells me that they believe their very lives depend upon the Gospel they are preaching. So what makes the difference? I suppose it all comes down to the hearts of those involved.
The first man, a church leader, had a fire in his eyes and Christ was at the center, but Jesus seemed to be a means to an end. Everything surrounding the ministry where he labored was orthodox. People came, heard the word, and were often even blessed by his preaching, but in his heart, he was building his own kingdom. A place where the people would revere his name; a place where he could leave his legacy. His faith was real, but he still seemed to have one foot planted in the world, and it showed. Well, not to everyone. There were many in the congregation with hearts split between heaven and earth as well, and they did not seem to notice.
They did not notice, at least, until they got a chance to hear the second man begin to speak because the fire in his eyes was pure. Where the first man had the tendency to view knowing Jesus as a means to building his ministry, the second man saw knowing Jesus as the goal. He had found the Pearl of Great Price and was willing to sell all he had to have it (Matt. 13:45-46). Christ was beautiful to him so that is what he pursued. His ministry was something he did to show the world the beauty of Christ so others could know Him too. There was a love for his Lord in his eyes that made believers want to know their Savior the way he did.
Two things seemed to separate these men and their ministries. The first had to do with their reliance. The first one worked with a high degree of self-reliance, where the second one knew his weakness so well that he dared only to rely on Christ. The second aspect had to do with their focus. The first, to some degree, still had his mind set on the things of the world. Even when he preached on setting your mind on things above, he did it with a heart that hoped he was establishing his own glory. The second man had been broken. His heart had been set free from this world. He knew it could no longer satisfy, so he had given up pursuing its glory a long time ago. One seemed to be walking home and calling others to go with him while the other appeared to be fairly content in this strange land.
Here is what I noticed in their preaching, to take a thought from Jayber Crow, one of them was troubled enough to have something worthwhile to say. The first one was unable to show us the emptiness of even the glorious things of this life in comparison to Christ because he had yet to see their vanity. The second one felt a shuddering within him, that knew that the things of this world were trembling all around us. No matter what the topic, his words, and actions shone like a spotlight on our glorious Savior and our true homeland.
So what about you? Where is your heart? Is Jesus the end you seek, or a means to an end? Are you awake enough to feel the frailty of this world convulse beneath you to such a degree that you dare not place your hope in it? We aspire to be like what we find beautiful. May your love for Jesus compel you to grow into His likeness, because if we have no desire to be conformed to His image or make his name known, we may not truly find Him beautiful like we say we do. We may still have our hearts set on this world. May God show us its vanity compared to Himself and turn our eyes heavenward. May we be troubled enough by this world to have something worth saying, and if we are too comfortable, may the Lord shake us from our slumber. May we be able to acknowledge that we are strangers and exiles on the earth.
For people who speak thus make it clear that they are seeking a homeland. – Hebrews 11:14
The lights glow softly, the Christmas music plays, and wondrous thoughts of the birth of our Savior fill our minds. What a blessing it is for the believer who still finds childlike joy at this time of year. Being “grown-up” is a bit over-rated, because being “grown-up,” according to the world, usually entails a constant stiff upper lip and a cynical heart. Now there are times to be stout, to conceal your emotion, and be a bit guarded, but too often these virtues can be turned into vices. Just as there is a time to be immovable, there is also a time to be moved. There are events that should stir our hearts and move us to childlike wonder, and the birth of Jesus is one of those things. Especially when we consider it in light of the curse and the resulting pain of childbirth.
Sin is our greatest enemy, and it has been ever since the fall. In our natural condition, with hard hearts, we are the makers of our own demise. We despise what is good, and we love that which will hurt us; we are prone to our own destruction. What is worse, is that we are continually heaping upon ourselves the wrath of a holy and just God who will not let any sin go unpunished. The thought of such things should cause us to tremble.
If this was where the story ended, there would be no hope for any of us, but as we know, in the garden after the fall, God promised that He was going to provide a seed who would be the remedy for our sin (Gen 3:15). What is often missed is the fact that right after this promise, He also pronounced a curse upon mankind for their sinful act of rebellion. One aspect of that curse was that God Himself was going to cause children to be brought forth in sorrow (Gen. 3:16). Why would God do such a thing after such an incredible promise? Of all the female creatures upon this earth, it seems that humans have the greatest sorrow during childbirth, but this sorrow is not without hope. Every time a woman grieves during the pain of childbirth, it is to be a reminder of the curse and the seriousness of sin. The same applies when we experience the pain in our work (Gen. 3:17). It is a proclamation of our depraved condition, but that is not all it is. It is also a gesture of God’s love for His people because He does not want us to evade the knowledge of our sinful condition and neglect the promised seed.
As Mary gave birth that night in a dusty stable, she undoubtedly lamented in pain. Any of us who have spent time pondering that night and have thought of the cold ground upon which she lay, without comforts of home, have heard her proclamation of the tyranny of sin. In sorrow she gave birth, but the Child was to be the death of her sorrow, and even the death of death itself. Like Rachel giving birth to Benjamin, she may have had the desire to call Him Benoni, the son of her sorrow, but the Father, God Himself, had already declared Him to be the Son of His Right Hand. His name was to be Jesus, for He was to save His people from their sins.
Christ, God incarnate, had entered our sin-riddled world. From his first breath, He was to be known as the Man of Sorrows, and He would endure it all because of His great love for us. All we like sheep have gone astray, but as Christ suffered the sorrows of this fallen world, He never faltered in His righteousness. He then, like a lamb, went willingly to the slaughter, never once opening His mouth in protest. Without fail, He has borne our griefs and carried our sorrows. He was wounded for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and by His stripes, we are healed.
If this Christmas season is passing you by, and the thoughts of our Savior have not yet moved your heart to adoration through the Spirit’s work, may the meditation of our great God and His gospel invigorate our sin embattled hearts and produce once again the childlike wonder of the Christmas season. Through faith, He is the joy of our salvation. Though sorrow may still be a part of living in this fallen world, you can have joy in the knowledge that any sins over which you mourn, and any sorrows you face, have been conquered by the child who was born in the manger: Jesus Christ the Lord.
Out of the 60 books I read this year, eight were given five-star ratings. Here are my favorites regardless of the genre and in no particular order.
The Autobiography of Spurgeon – Vol. 1 – Charles Spurgeon
This book is significant in length and full of thoughts of a man filled with the Spirit of God. Not only will you learn more about his story, but it will be delivered to you in a way that exalts the living God. If you are one to underline or make notes in your books, be sure to have a pen ready because this book is full of great spurgeonisms.
Seeking Allah, Finding Jesus – Nabeel Qureshi
I pick up this book because I was moved by hearing of Nabeel’s untimely death near the end of 2017, and I am so glad I did. Not only will you be moved by a beautiful true story of conversion, but, along the way, you will also pick up several apologetic arguments delivered in an accessible and engaging way. As a fellow Christian, I was given a glimpse into the heart of my brother in Christ as the Lord patiently called him to himself over the course of several years. I highly recommend this book.
The Letters of John – Colin Kruse
Ligonier lists this book as their number one commentary on the letters of John, and I can see why. Even if you don’t agree where he lands on every issue, Kruse’s clarity and precision are unmatched. This commentary is perfect for anyone who will be teaching through the letters or simply studying alone at home.
The Trinitarian Devotion of John Owen – Sinclair Ferguson
I picked up this book because I wanted to learn a little more about a man of faith I admire, and I ended up being ministered to. Sinclair Ferguson presents some of the biblical truths that centered John Owens life in such a way that it had me rejoicing in those truths as well. It is a short and easy read, and you won’t be disappointed.
Voices from the Past – Richard Rushing
A little over a year ago I received Voices from the Past, edited by Richard Rushing, as a gift, and what a gift it was. This devotion is a collection of writings from great Christian writers like John Bunyan, Jonathan Edwards, John Owen, and Thomas Watson et. al. If you are looking for substance in your daily reading, this is the book for you. Rarely will a day go by where you are not given something that spurs you on in godliness. It will comfort you where you need to be comforted, and it will convict you where you need to be convicted.
The Gospel Come With A Housekey – Rosaria Butterfield
What an encouraging book this is. I enjoyed this book more than her autobiography, The Secret Thoughts of an Unlikely Convert. In this book you will be challenged to put your gospel love into practice by opening yourself and home in a way that focuses more on the people present than the usual way it is done, being more attentive to our homes than the people to whom we are ministering. This book will challenge you.
The Diary of David Brainerd – David Brainerd
This is not a book to read quickly. I read it over the course of a year. Since these journal entries, some sections will start to seem repetitive if you try to read it in a short time, but if you read it over a more extended period, you will be able to marinate in the mindset of this godly man. You will be reminded daily that we are part of something much bigger and we should be redeeming the time.
The Four Disciplines of Execution – Chris McChesney and Sean Covey
I tend to read several business books a year in the desire to be better at my job. However, few of them end up making it to the top of my list. This is one of the few. If you are responsible for leading a team to accomplish big things, this book will help you get it done.
Multipliers: How the Best Leaders Make Everyone Smarter – Liz Wiseman
The movie Bohemian Rhapsody has hit the theaters to chronicle the life of Freddie Mercury and his untimely death to aids. To reflect on such a life as a believer is sobering. To reflect on the life and death of anyone would do the same, but there seems to be something more significant when we think about the death of someone like Freddie Mercury. To imagine that rock royalty, Queen, will one day stand before the King of kings, should cause us all to pause and reflect on our lives for a moment.
Scripture tells us that it is appointed once for a man to die, then the judgment (Heb. 9:27). All men, even those who seemed to have the world by the tail for a time, are subjected to it. What is more troubling for the Christian who considers such an event, is to see how many people are still clamoring to have what Freddie had at the height of his fame, knowing that they fail to see how quickly these kingdoms will come crashing down.
There is no doubt that the pursuit of fame has engulfed many to the point that it seems to have consumed them. Knowing this, it should not surprise us when we read in scripture that “the wicked are like the troubled sea when it cannot rest” (Isa 57:20). Even if we end up with all that we dreamed of in this world, unless Christ is our treasure, we will be unable to find the rest that seems to be eluding us (Matt. 16:26). In fact, we often impale ourselves with many troubles as we continue the pursuit (1 Tim 6:10).
There is a restlessness in the human heart as Augustine pointed out when he said, “Our hearts are restless until they find their rest in thee.” This restlessness comes from the fact that there is a knowledge of God written on our hearts, and in our sinfulness, we want nothing to do with it (Rom. 1:18-20). It is from this point that our pursuits for peace take us everywhere except the one place we would be able to find it.
In our sinfulness we reject God, knowing that we have violated his ways (Rom 1:32), and to cover up that knowledge, we tend to work even harder to find things that can distract us from that truth. In it, we tend to go further and further down a path of vanity, for all is vanity apart from Christ (Ecc. 1:2).
From here we create our own standards of what we think a virtuous person ought to be, but even by our own standards, we fail to measure up. Only by deceiving ourselves are we able maintain any level of self-approval. Often during these pursuits, we find ourselves engaging in all kinds of aberrant behavior merely trying to measure up to our own standards and fill our emptiness. In it, we cling to our own righteousness to appease the God we know is there and to assuage the guilt we know is ours. We, even in our suppression of the truth, will create a God to our own liking and will try to appease it (Rom 1:23), and these little gods are tyrants without mercy. On top of that, the God of scripture tells us that all our righteousness is as filthy rags, and he wants nothing to do with it (Isa. 64:6). But, praise God, He then goes on to tell us of the remedy that he has offered in Christ Jesus, for all of us have sinned and fallen short of the Glory of God (Rom. 3:23). God the Father sent his son to die upon the cross to bear the punishment for all who will believe in Him (John 3:16) to bring us into a right relationship with Him and give us the peace we are seeking.
As was mentioned before, it is appointed once for a man to die then the judgment. The only way anyone will be able to stand in the judgment is if they are in Christ because he is the only one who has lived a truly righteous life and paid the penalty for our sins (Acts 4:12), and if we are not in Christ, we will have to pay our own penalty for sins. This truth applies to all men and women, whether rich or poor, famous or unknown, loved by the world or not.
To paraphrase John Donne, when we hear that someone has died and we wonder for whom the bell tolls, there is a sense in which it will always be tolling for us. It is a constant reminder of our own frailty, telling us to be cognizant of our own end, and to ponder what awaits us afterward, and whether or not we are living life the way it should be lived; to the glory of God (Psalm 39:4). In it, you will find the fulfillment, rest, and, most importantly, the forgiveness of sins, you so desperately need. It was for this reason Jesus said, “Come to me, all who labor and are heavy laden, and I will give you rest.” (Matthew 11:28).
“There brake He the arrows of the bow, the shield, and the sword, and the battle.” –Psalm 76:3
Our Redeemer’s glorious cry of “It is finished,” was the death-knell of all the adversaries of His people, the breaking of “the bow and the battle.” Behold the hero of Golgotha using His cross as an anvil, and His woes as a hammer, dashing to shivers bundle after bundle of our sins, those poisoned “arrows of the bow”; trampling on every indictment, and destroying every accusation. What glorious blows the mighty Breaker gives with a hammer far more ponderous than the fabled weapon of Thor! How the diabolical darts fly to fragments, and the infernal bucklers are broken like potters’ vessels! Behold, He draws from its sheath of hellish workmanship the dread sword of Satanic power! He snaps it across His knee, as a man breaks the dry wood of a fagot, and casts it into the fire.
Beloved, no sin of a believer can now be an arrow mortally to wound him, no condemnation can now be a sword to kill him, for the punishment of our sin was borne by Christ, a full atonement was made for all our iniquities by our blessed Substitute and Surety. Who now accuseth? Who now condemneth? Christ hath died, yea rather, hath risen again. Jesus has emptied the quivers of hell, has quenched every fiery dart, and broken off the head of every arrow of wrath; the ground is strewn with the splinters and relics of the weapons of hell’s warfare, which are only visible to us to remind us of our former danger, and of our great deliverance. Sin hath no more dominion over us. Jesus has made an end of it, and put it away forever. O thou enemy, destructions are come to a perpetual end. Talk ye of all the wondrous works of the Lord, ye who make mention of His name, keep not silence, neither by day, nor when the sun goeth to his rest. Bless the Lord, O my soul.
“Even now you are not ready.” These are the words of Paul in 1 Corinthians 3:5. There is more nourishment in the word of God for us to take in and enjoy, but too often we are not spiritually-minded enough to receive it. Too often we are spiritually immature.
How would we know if we are spiritually immature when one of the symptoms of being earthly-minded is being blinded to our own condition? Much like losing your appetite can be a symptom of being malnourished. The following phrases from scripture could possibly wake us up, if we are, in fact, earthly-minded.
1. Are we living in a way that is destroying our bodies? When it comes to drunkenness, drugs, or any other dependence that is damaging our health, Paul says,
“Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.” – I Cor. 3:16-17
If we are involved in any of these activities, we are not spiritually-minded, no matter how much theology we know. How can we have spiritual understanding if we don’t even understand how our bodies relate to honoring God.
2. Are we involved in sexual immorality? If so, we are not ready for the deep things of God. We are earthly-minded. Paul is so bold as to say, if we were living this way, we should be removed from the church until we repent.
“But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one.” – 1 Cor. 5:11
If we are involved in any of these things, we are not spiritually-minded. We are spiritually immature, if we are Christians at all.
3. Are we willing to be fools for Christ? This world sees the truth of Jesus as foolishness, and if we’re not willing to be seen as foolish for Jesus, it is because we are not spiritually-minded. For those who are, we will know that bearing the reproach of the world is worth it if we receive the riches of Christ Jesus. Paul says,
“We [Paul and the apostles] are fools for Christ’s sake,” and shortly after that he says, “Be imitators of me.” – 1 Cor. 4:10,16
If we are not willing to give up comfort, and the approval for this world, for the kingdom of God, then we do not understand the passing nature of this world and the eternality of all that has been born of God.
I do not write this to be judgmental. The word of God judges me as much as it does anyone else, and there are areas in my life that need improvement too. I write this so that all of us, the children of God, can grow in the grace and knowledge of Jesus Christ by being reminded how serious sin actually is. It impacts us much more than we think it does. May we discern our condition by the word of God and the illumination of the Holy Spirit, for “if we judged ourselves truly, we would not be judged.” – I Cor. 11:31
If anything in the short devotion exposed sinfulness in your life, run to Christ where forgiveness is freely offered, and sanctification can be found. Finally, remember the words of Psalm 97:10-11:
“O you who love the Lord, hate evil! He preserves the lives of his saints; he delivers them from the hand of the wicked. Light is sown for the righteous, and joy for the upright in heart.”