By other men’s sins, a holy man is put in mind of the badness of his own heart. Bernard makes mention of an old man, who, when he saw any man sin, lamented and wept for him. Being asked why he grieved so, for other men’s sins, answered, “He fell today, and I may fall tomorrow!”
The falls of others puts a holy man in mind of the roots of sinfulness which are in himself. Other men’s actual sins are as so many looking-glasses, through which a holy man comes to see the manifold seeds of sin which are in his own heart, and such a sight as this cannot but humble him.
A holy heart knows that the best way to keep himself pure from other men’s sins, is to mourn for other men’s sins. He who makes conscience of weeping over other men’s sins will rarely be defiled with other men’s sins.
A holy heart looks upon other men’s sins as their bonds and chains, and this makes him mourn. Ah, how can tears but trickle down a Christian’s cheeks, when he sees multitudes fast bound with the cords of their iniquity, trooping to Hell? Who can look upon a lost sinner as a bound prisoner to the prince of darkness and not bemoan him?
If holy people thus mourn for the wickedness of others, then certainly those who take pleasure in the wickedness of others, who laugh and joy, who can make a sport of other men’s sins are rather monsters than men! There are none so nearly allied to Satan as these, nor any so resemble Satan as much as these! (The devil always joys most—when sinners sin most!) To applaud them, and take pleasure in those who take pleasure in sin, is the highest degree of ungodliness!
Oh, give thanks to the Lord, for He is good! Psalm 106:1
What happens to our souls when we are not thankful? We get a glimpse of this in Psalm 106. The Psalm begins by calling the people of God to praise and thanksgiving. The following 12 verses continue by reminding them of God’s great and merciful works. How He showed His power and set them free from the slavery in Egypt, parted the Red Sea to get them to safety, and covered their enemies with water. As they remember God’s goodness toward them, we see thanksgiving flowing from grateful hearts as they recognize the Lord and His mighty works. Then, a few verses later, we find a drastic change as they soon forgot His works and did not seek His counsel.
As they were in the wilderness, forgetful of God’s goodness, they began to lust for the pots of meat they had in Egypt and began to test God in the desert. They started to demand meat, as if the Lord had failed to give them something they deserved. It is at this point we find this in verse 15: “And He gave them their request, but sent leanness into their soul.” (NKJV)
The Lord had granted them their fleshly desires, which was meat in the form of quail, but the meat did not satisfy them. Instead, it made them sick. The more they ate, the more empty it left them, for the Lord had sent it with a wasting disease. Ingratitude works much the same way. When we think that we need something more than what God has already given us or has promised to provide, when we get it, we tend to find that our longings had deceived us. The reason for this is because we should be feasting upon God, through His word, in remembrance of all He has done on our behalf. When we forget God, and ingratitude begins to set in, it doesn’t matter what we receive; we will still want more and be spiritually sick. If God and His great mercy are not enough to fill our hearts with thanksgiving, nothing will.
Gratitude flows freely from a heart that is full of God, mindful
of His great works, and aware of His grace to such unworthy and sinful
creatures. The sinner, who hungers and thirsts after righteousness and has been
filled by the justifying work of Christ, can find themselves in any harsh
situation that this life has to offer and still have hearts that rejoice and are
full. On the contrary, the person who forgets God’s great works toward them and
begins to think they deserve more can be in the most pleasant of all earthy
positions and still live with lean souls.
The same gospel that saves us from our wretched condition is the same Gospel that will fill our souls with joy for all eternity. We are never to forget how great His love is for us that we should be called sons and daughters of God. To live our lives without this truth at the center will bring leanness to our souls that will never be satisfied with anything this world has to offer.
This Thanksgiving, if your heart has been forgetful of God’s
great love and mercy toward you, or if you find yourself unsatisfied with what
the Lord had done for you, it is time to seek His face and remember His
goodness. Do not let one more day go by without spending time in His word and
calling out to Him in prayer. The most beautiful holiday meals will not cure
the leanness of soul which accompanies ingratitude toward God, but if you have
remembered your God and your heart is full of Him, then any lack you experience
this holiday will not be able to empty the joy and gratitude which fills your
soul. Godliness with contentment is great gain.
May all our hearts burst forth with gratitude toward our great
God this holiday season!
Make a joyful shout to the Lord, all you lands! Serve the Lord with gladness; Come before His presence with singing. Know that the Lord, He is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture. Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name. For the Lord is good; His mercy is everlasting, And His truth endures to all generations. – Psalm 100
How is it possible for any of us to live without a heart full of gratitude when everything short of hell is mercy? If we are not facing the the wrath of everlasting punishment at this moment, we are not getting what we deserve. That is true for every Christian and non-Christian alive right now.
We have a tendency to look at the way things are and assume that is the way it should be. We look at the life of an average person and think we deserve that at least. That misleading assumption is spewed forth by the father of lies and exists for the soul purpose of making our hearts cold toward the Lord of Mercy.
Our ingratitude, alone, is sin enough to condemn us for all eternity, yet here we sit, surrounded by so many pleasures of life and taking them for granted. To help us keep things in perspective, here are a few things that are better than what we deserve.
Loss of Loved Ones
Conflict at work
Catching a cold
Loss of a Presidential election
A long line at the grocery store
Being on hold with the internet company for 20 minutes
An online delivery being delayed
Going to work tired
Someone saying something upsetting on social media
A sermon being a little dry
The worship leader singing a song we do not like
It is amazing how much time we can spend complaining about the items at the bottom of the list, especially in light of the items at the top of the list. Yet, the entire list is mercy compared to hell.
For those who reject Christ, everything on this list will soon come to an end. When the mercy ends, the list above will seem like heaven compared to what they will be facing for all eternity. They will go from mercy to justice.
For those who come to Jesus in faith, all of this will soon come to an end for them as well. Christian, your pain and frustrations are only temporary. You will soon enter into the presence of the king where there will be no more tears or sorrow. You will go from mercy to mercy. Hold on for just a little longer.
No matter what we are facing, we have every reason to rejoice in the Lord at this moment. Meditate on this truth, and let it flood your heart with gratitude, especially as we move into the Thanksgiving holiday. He is a good and gracious King.
Rejoice in the Lord always; again I will say, rejoice. – Philippians 4:4
I could hear the voices whispering, “Persevere. Don’t give up. You need to press on.” The only problem was I was fairly certain these were the voices of the enemy. I was torn because persistence is something to honor. A sense of despondency and joy burned within me at the thought of ending several lifelong pursuits.
I knew it was the right thing to do. I needed to say goodbye to what I loved, because what I loved was toxic. It was like a destructive friendship. Friendships are to be cherished, and it always seems wrong to dissolve them, but when they are harmful, the appropriate thing to do is to bring them to an end.
I realized I had a long and unhealthy relationship with the world. I loved it and I was attempting to stake my claim, and find my refuge, in its kingdom. The discovery that these dark skies of adversity have revealed to me is that the things of the world are unable to protect or satisfy.
Faith has been awakened, and it is pointing my mind to things above. I know at this point the way to press on is to bring all these worldly pursuits to a close. I must say goodbye to these lifelong loves, and deep inside I can feel the heartache that will ensue. If left to myself, I will not have the strength to do it. I will run back into their arms like a lonely man returning to an abusive lover.
I will persevere, however, not because I have the ability, but because I am starting to realize that true perseverance in the things of God is not of myself. I am, as Peter once said, being kept by the power of God through faith. Christ Jesus has begun a work He has promised to complete. I know my old nature will not give up easily, and it may win a few battles as I am being conformed to His image, but I will press on, because He has promised to never lose His child.
Do not love the world or the things in the world. – 1 John 2:15
And while [Lot] lingered, the men took hold of his hand, his wife’s hand, and the hands of his two daughters, the Lord being merciful to him, and they brought him out and set him outside the city. -Genesis. 19:16
If what we love keeps us from growing in Christ, He will take our loves from us. In the verse above, we find Lot in the final moments before the destruction of Sodom and Gomorrah. The warnings had been clear, and Lot had not doubted the truthfulness of the threats. Yet in the final moments before the destruction, as Lot is told to escape with his life, he lingers as if unable to move. John Calvin says this regarding Lot’s lingering, “His tardiness is truly wonderful, since, though he was certainly persuaded that the angels did not threaten in vain, he could yet be moved by no force of words until he is dragged by their hands out of the city.”
What caused him to linger? Matthew Poole estimates that “He lingered, either through an aversion to part with all his estate, or to lose his sons-in-law; or through astonishment and distraction of mind, which made him both listless and impotent.” Whatever it was, Lot was powerless to move on his own, and this seems to be the experience of us all from time to time when the Lord, through his Word, has told us to move. Whether it is a sin with which we hate to part, or a comfortable career the Lord has told us to leave behind, many times we are spiritually sluggish.
God has told us in His word to press on and be conformed to his image. He has told us to do all He has commanded us. The thunderous warnings of the destruction of everything contrary to Him and His ways have rung in our ears; He warns us to flee the wrath to come. Along with the thundering of destruction that pressures us from behind, we also have the beauty of Christ and our promised joy in Him before us, bidding us come. Yet, even with all of this, we often sit motionless in a steadfast stupor.
As Matthew Henry so aptly put it, “Thus many that are under some convictions about the misery of their spiritual state, and the necessity of a change, yet defer that needful work, and foolishly linger.” Praise God Lot’s story does not end there, and neither does ours. God was merciful to him, and the angels grabbed him by the hand and pulled him out of the city to safety.
Are there areas in your life that hinder your growth in the things of the God? Do you know the Lord has called you to remedy a certain aspect of your life, yet you sit idle, making no progress in spiritual things? If so, be prepared, for if you are a true child of God who is unmoved even though you have heard His word, He will use other means to get you to advance. Whatever inordinate loves keep you motionless may be forcefully removed, requiring you to make steps onward in your journey to the Celestial City. Calvin makes the point clear when he says,
“For so it is often necessary for us to be forcibly drawn away from scenes which we do not willingly leave. If riches, or honors, or any other things of that kind, prove an obstacle to anyone, to render him less free and disengaged from the service of God, when it happens that he is abridged of his fortune, or reduced to a lower rank, let him know that the Lord has laid hold of his hand; because words and exhortations had not sufficiently profited him.”
Let us never forget that when the Lord takes what we love, it is His love for us that is at work. It is His mercy in action because it would have been no injustice on His part if He had left us in our impotent state to partake in the destruction that we refused to flee.
Has the Lord been calling you to surrender some sin? Has he been prompting you by His Holy Spirit to live a life in greater service to Him than the worldly pleasure you now serve? Or is he simply calling you to spend more time in the prayerful study of His Word, which we so often neglect? Whatever it may be, we all have enough sluggishness in us that we should, with all earnestness, strive against it. May the words of this devotion be the means God uses to move us on, for if mere words are not enough, in His mercy and love, He will lay his hands on His child.
But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. – Luke 15:20
What a beautiful picture we have here. The prodigal has returned home, but only after forsaking his father and laying waste to his inheritance. The prodigal, living comfortably in his father’s house wells up with pride and renounces his father’s authority. He requests his estate and leaves. Filling his life with debauchery, he takes harlots as his companions, feeds his lusts, and squanders his father’s precious gifts. Oh’ but the child of God is never outside their Father’s providence, and famine hits the land. The prodigal’s hopes are soon dashed upon the rocks of vanity and sin, and he finds himself in bondage.
He is joined to a citizen of that country where he is required to feed pigs. In this state, the lords of this country do not offer him anything but to eat and sleep in the pig stalls. For a Jewish man to live with pigs is but another image of his descent into spiritual impurity. Sin brings temporary satisfaction but piles on long-lasting burdens, impossible to remove. The prodigal is in a state of perpetual dissatisfaction and delusion, but the grace of God is far reaching, and the prodigal comes to himself and says, “It would be better to be a slave in my father’s house than to live here.” What a shame it is, that many never come to themselves and never feel the burden of sin on their back, and what a shame many who do feel it, never venture to go home. They die in their despair, seeking some way to have the burden removed. They sink ever slowly into the “slough of despond.” What a shame, many have even taken their own lives in this despondency.
In his unworthy state, covered in the stains and wounds of the foreign land, the prodigal walks slowly home, crestfallen, seeking only servitude in the house of his father. However, he is not even worthy of that, for dishonoring your father and mother is a crime worthy of death under the law.
When he was still a great way off, his father saw him and had compassion. Our Father’s eyes are ever on us, even when we cannot see Him. When our heads hang low, dejected from our sin, He looks and has compassion. How His heart aches when His children hurt, even from their self-inflicted wounds. The prodigal’s father then ran and fell on his neck and kissed him. Before the son could say a word, the father had placed his lips upon his son. He did not wait until the filth was washed away. Nor was he concerned with any of the scoffing that the community might bring.
Oh, the kisses of the Father say so much. The kiss shows much love for the son. There has been no loss of love in the heart of the father. No uncertainty in the love for his child has occurred due to his son’s crimes. The kiss demonstrates full forgiveness, as it speaks of absolution. The debt the son incurred has been forgotten, and the burden of sin and guilt is gone. In the kisses of God, we see full restoration. The son is as much a son as he had ever been; the thoughts of servitude in his father’s house are to be rejected. No more food fit for swine, nor clothes fit for prisoners. There shall be a feast fit for royalty, a new robe is to be placed upon him, and a ring to signify to the world that he is part of his father’s family. The son has full restoration, and all this happens before the son can speak his confession, which he has undoubtedly been rehearsing.
There is a beauty in true humility, for it does not flow from our natural self. It is the direct result of the working of the Spirit of God. Nevertheless, the son proceeds to acknowledge his sin before his father. True repentance is shown in this way, that even those accepted by the father long to confess. It is almost as if the son is making sure the father realizes what he has done. He wants to make sure his sin is fully understood before accepting the welcome. Oh, but the father knows, and this kiss was no mistake.
Those who come to the Father by faith, in repentance, will receive all the kisses of God. We are given the kiss of a new heart and a new spirit as our hearts of stone are turned to hearts of flesh by the grace of God. We are kissed with strong assurance. Though the prodigal may have intense fears of walking away again, we see that the father is not apprehensive that son will disgrace his mercy and forgiveness. For the Father knows that of those who are His, He will not lose one of them.
There is also the kiss of intimate communion. The kisses that God gives are not like the kisses of Judas. Our Father looks at us and sees everything we are. He sees all of our depravity, yet He places His lips upon us and kisses us with close communion. The kiss He gives is more intimate in it than a husband could give his wife, or a wife could give her husband.
Children of God and those who long to be, run to your father while there is still time. Satan tells you that you are unworthy of the kisses of God, and the truth is you have never been worthy nor will you ever be, but that is the very reason you must go. Only the kisses of your father can offer you anything. The world will offer you its kisses, but they are the kisses of Judas. Betraying kisses that will lead to your demise. Reject the kisses of this world and run to your Father.
There are kisses for every one of your despairs. Every wound and disease that eats at your soul can be addressed by the kisses of God. It would be worthwhile to quote Charles Spurgeon at length here, for much of this was drawn from his influence.
“Perhaps one whom I am addressing says, “even though I confess my sin, and seek God’s mercy, I shall still be in sore trouble for through my sin I have brought myself down to poverty.” “There is a kiss for you,” says the Lord: “Thy bread shall be given thee, and water shall be sure.” “But I have even brought disease upon myself by sin,” says another. “There is a kiss for you, for I am Jehovah-Rophi, the Lord that healeth thee, who forgiveth all thine iniquities, who healeth all thy diseases.” “But I am dreadfully down at the heel,” says another. The Lord gives you also a kiss, and says, “I will lift you up, and provide for all your needs. No good thing will I withhold from them that walk uprightly.” All the promises in this Book belong to every repentant sinner, who returns to God believing in Jesus Christ, his son.”
Child of God, let the world scoff and the consequences of your sin run their course. You have the kisses of God. For every trial, even the self-inflicted ones, can now do you no harm. All things work together for the good of those who love Him, even the haunting effects of our sin with which we now live. Everything in this world will pass away, and we will one day enter the kingdom of our Lord where every tear will be dried, and sadness will be no more. The world may continue to wound, and people may even look at you with disdainful eyes, remember it is not their approval you need, you have the kisses of God.
It would be beneficial to address those sit and ponder their sin, feeling proud that they are not like the great sinners being spoken of here. If you feel that you have not done such a great evil that you should drop you head in shame, may God be merciful and show you your misery. For like the Pharisee, you may fulfill your ritual of prayer in the public places, but remember the Pharisee walked away without forgiveness. It was the tax collector who beat his own breast as if to say, “it is I who should be accursed.” who found his sins washed away. The image of beating his chest symbolizes that he did not see his sin as mental mistakes, but something that flowed from his very soul. For that is what sin is, our very nature mocking the Holiness of God. He cried to God, “have mercy on me a sinner”, and how lovingly the Father kisses Him with forgiveness and acceptance.
There may be still others reading this who started out strong but have begun to be choked out by the cares of this world. Pleasures, promotions, and the search for prestige has taken you captive and have begun to steal your time away from God. May God grant you repentance, for many start strong down the narrow path only to taken away by such lusts never to return. They become like the man despairing in the cage in Bunyan’s Pilgrim’s Progress, who took the hand of his lusts and could not repent because he loved them so. They overtook him and blinded him of his need for salvation, and he proved to have never been a child of God.
Come to His feet in repentance, for it is our only hope. The wrath of God will be poured out on sinners unless we accept the sacrifice of Christ Jesus. He did what we could not and lived a sinless life, and was crucified in our place. For scripture states “He was wounded for our transgressions and bruised for our iniquities.” The repenting sinner is the only one who can receive a crown of righteousness, and it is not our righteousness but Christ’s.
How can we neglect so great a salvation? Make your election sure. May all those who are children of God, and those who long to be, come to Him today, and be embraced by his love and forgiveness.
Truth is our creation: new dogma. Gender is a feeling. Identity, desire. Bigotry. The wealthy are evil. Their riches, our ambition. The free market creates kings, the government needs more power. Sacrifice to save our mother. The fetus, unnatural. Patriarchy. The only sin is sin. “God is dead.” His decomposition, our deities of decay.
In the cross of Christ, God’s hatred to sin is manifested in the most striking light! The evil of sin is exposed in the most dreadful colors! Now it appears, that such is the divine hatred against all sin, that God can by no means forgive sin, without punishment; and that all the infinite benevolence of His nature towards His creatures cannot prevail upon Him to pardon the least sin without an adequate satisfaction.
More than that, now it appears that when so malignant and abominable a thing is but imputed to His dear Son, His co-equal, His darling, His favorite, that even He could not escape unpunished, but was made a monument of vindictive justice, to all worlds!
What can more strongly expose the evil of sin than the cross of Christ? Sin is such an intolerably malignant and abominable thing, that even a God of infinite mercy and grace cannot let the least instance of it pass unpunished!
It was not a small thing that could arm God’s justice against the Son of His love. Though He was perfectly innocent in Himself—yet when He was made sin for us, God spared not His own Son, but delivered Him up unto death; the shameful, tormenting, and accursed death of the cross!
Go, you fools, who make a mock at sin! Go and learn its malignity and demerit at the cross of Jesus!
Who is it that hangs there writhing in the agonies of death—His hands and feet pierced with nails, His side with a spear, His face bruised with blows, and drenched with tears and blood, His heart melting like wax, His whole frame racked and disjointed; forsaken by His friends, and even by His Father; tempted by devils, and insulted by men? Who is this amazing spectacle of woe and torture? It is Jesus, the eternal Word of God; His Elect, in whom His soul delights; His beloved Son, in whom He is well pleased!
And what has He done? He did no wickedness; He knew no sin but was holy, harmless, undefiled, and separate from sinners. And why then, all these dreadful sufferings from heaven, earth, and hell? Why, He only stood in the law-place of sinners; He only received their sin by imputation. And you see what it has brought upon Him! You see how low it has reduced Him! What a horrid evil must that be—which has such tremendous consequences, even upon the Darling of heaven!
Oh! what still more dreadful havoc would sin have made, if it had been punished upon the sinner himself in his own person! Surely all the various miseries which have been inflicted upon our guilty world in all ages, and even all the punishments of hell do not so loudly proclaim the terrible desert and malignity of sin as the cross of Christ!
The infinite malignity of sin, and God’s hatred to it, appear nowhere in so striking and dreadful a light as in the cross of Christ! Let a reasonable creature take but one serious view of that cross, and surely he must ever after tremble at the thought of the least sin!
And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. – Genesis 22-13
As Isaac watched the knife which was lifted by his father be plunged into the ram that had been caught in the thicket, what could have been going through his mind? As he watched as the altar was set ablaze to finish the burnt offering, the thought of his replacement must have astonished him.
Only moments earlier, Issac had been bound and laying on the altar. Not only him but the future existence of the children of God. As he watched his replacement, he watched for us all as God shows him that there is one who will come to bear our scorn.
The ram clearly being a shadow of Christ who was to come, finds us tied upon the altar of the wrath of God. We were bound in the sense that we loved our sin and wanted to continue in it. As it is with all those who are under the law, the dagger of God’s justice was raised above us, waiting until His sovereign and unstoppable hand plunged it down.
Yet while we were still sinners, fighting against His authority and grace, He began to untie us. Our hearts of stone He began to soften as we lay in defiance of Him. With the hammer of His word, He then destroyed the bonds of false philosophies and empty arguments which held us captive, and He continued His work until we, being freed, crawled off the altar. As we stood in astonishment, God Himself, in Christ, crawled upon the altar, freely, without bonds. He lay there perfectly still, as God the Father plunged the dagger of His justice upon His only Son.
By faith, the children of God look on in amazement as we claim the merits of His blood. We are entirely undone by the fact that all of this has been done for us. Had God left us upon the altar to strike us with His justice, He would have been perfect in His holiness and impeccable in His goodness, but He did not do it. He sent a substitute. Not because we were worthy, but because He loves us as the Father loves the Son; eternally without beginning and without end.
Is anyone among you suffering? Let him pray. – James 5:13
Humility, faith, repentance, heavenly-mindedness, and self-denial are the heart-quieting graces, and prayer is the heart-quieting duty. He that has not learned to pray, will not learn to be content. There must be a good striving with God in prayer, or there will be a striving against discontent. Are you afflicted? Pray (James 5:13). Do you meet with crosses? Pray. Does your estate decay, your family die, or is the body consumed by pain and sickness? Pray. The best way to be content in every state is to pray in every state. We study this hard lesson best upon our knees.
Prayer furthers contentment:
1. By giving vent to the mind under trouble. Full vessels are app to burst! Prayer is the best vent. We can go to God and pour out our hearts before him, and a heart ready to break is now greatly relieved. Hannah prayed, and wasn’t sad anymore (1 Samuel 1:18).
2. By obtaining grace and strength from God that enables contentment. He that stills the sea when it rages can also still the soul in all its passions and discontent. The calming of an inward storm is a thing that is in every way as marvelous as Christ calming the storm (Matthew 8:24-27). Paul was content ‘through Christ who strengthen him!’ This was a supernatural quietness of his mind.
If you desire to be content in every condition, then go to God often and beg for it from him. Say, ‘Lord, I am beside myself, and have a discontented heart that is ready upon every cross to fret against you. This is my burden: I cannot get the victory over my passion, I cannot bring myself to a calm, submissive frame. Blessed God, do help me through the power of your grace to have a contented mind in me! Oh, do but pray thus, and in due time God will give you what you pray for!