Ever to be remembered is that best and brightest of hours, when first we saw the Lord, lost our burden, received the roll of promise, rejoiced in full salvation, and went on our way in peace. It was springtime in the soul; the winter was past; the mutterings of Sinai’s thunders were hushed; the flashings of its lightnings were no more perceived; God was beheld as reconciled; the law threatened no vengeance, justice demanded no punishment. Then the flowers appeared in our heart; hope, love, peace, and patience sprung from the sod; the hyacinth of repentance, the snowdrop of pure holiness, the crocus of golden faith, the daffodil of early love, all decked the garden of the soul. The time of the singing of birds was come, and we rejoiced with thanksgiving; we magnified the holy name of our forgiving God, and our resolve was, “Lord, I am thine, wholly thine; all I am, and all I have, I would devote to thee. Thou hast bought me with thy blood–let me spend myself and be spent in thy service. In life and in death let me be consecrated to thee.” How have we kept this resolve? Our espousal love burned with a holy flame of devoutedness to Jesus–is it the same now?
Might not Jesus well say to us, “I have somewhat against thee, because thou hast left thy first love”? Alas! it is but little we have done for our Master’s glory. Our winter has lasted all too long. We are as cold as ice when we should feel a summer’s glow and bloom with sacred flowers. We give to God pence when he deserveth pounds, nay, deserveth our heart’s blood to be coined in the service of his church and of his truth. But shall we continue thus? O Lord, after thou hast so richly blessed us, shall we be ungrateful and become indifferent to thy good cause and work? O quicken us that we may return to our first love, and do our first works! Send us a genial spring, O Sun of Righteousness.
I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. – Isaiah 44:22
Sins Like Clouds
Attentively observe the instructive similitude: our sins are like a cloud. As clouds are of many shapes and shades, so are our transgressions. As clouds obscure the light of the sun, and darken the landscape beneath, so do our sins hide from us the light of Jehovah’s face, and cause us to sit in the shadow of death. They are earth-born things, and rise from the miry places of our nature; and when so collected that their measure is full, they threaten us with storm and tempest. Alas! that, unlike clouds, our sins yield us no genial showers, but rather threaten to deluge us with a fiery flood of destruction. O ye black clouds of sin, how can it be fair weather with our souls while ye remain?
The Clouds Blotted Out
Let our joyful eye dwell upon the notable act of divine mercy–“blotting out.” God himself appears upon the scene, and in divine benignity, instead of manifesting his anger, reveals his grace: he at once and forever effectually removes the mischief, not by blowing away the cloud, but by blotting it out from existence once for all. Against the justified man no sin remains, the great transaction of the cross has eternally removed his transgressions from him. On Calvary’s summit the great deed, by which the sin of all the chosen was forever put away, was completely and effectually performed.
Return to the Lord
Practically let us obey the gracious command, “return unto me.” Why should pardoned sinners live at a distance from their God? If we have been forgiven all our sins, let no legal fear withhold us from the boldest access to our Lord. Let backslidings be bemoaned, but let us not persevere in them. To the greatest possible nearness of communion with the Lord, let us, in the power of the Holy Spirit, strive mightily to return. O Lord, this night restore us!
It is common these days to hear people who appeared to walk close to the Lord, announce to the world that they are embracing a sinful lifestyle, or that they have doubted their faith and are moving on to other things. Usually, these announcements involve a discussion of their happiness. They will allude to the fact that they were in a time of sorrow, but now they are happy. What should we think about such an announcement? Should we not be glad they are happy? Do we want them to be depressed? What we should think about when we hear these claims is the deceptive nature of sin.
Scripture says that our enemy prowls around like a roaring lion seeking whom he may devour, and much too often, we do not take this warning seriously enough. Now, I do not claim to have insight into the exact reasons why each person would decide to grab on to their lusts and forsake their obedience to the Lord, but there are a few general contours which usually take place in all these cases.
First, it does not happen overnight. Falls of this nature usually progress from what we sometimes consider lesser sins. We are prone to wander, and we must always be on guard. Thoughts enter the mind, and instead of dealing with them, we begin to dwell upon them. Then those thoughts progress into small acts of compromise, and years later, there seems to be no way of reversing the trend. The warning here should be clear, with whatever sin we are dealing, one of the critical battlegrounds, if not the key battleground, is the mind and affections. We must take every thought captive and not wait until they manifest in other ways.
What does this have to do with happiness? Following Jesus disrupts our pleasure in pursuing sin even in our thought life. What we watch on TV, the music we choose to listen to, and what we spend our time looking at online are all free game. For the true Christian, once the Holy Spirit enters our life, a civil war between flesh and spirit begins. This struggle is not easy. For those who merely profess Christianity, it is even worse. Christianity disrupts their desires for sin, but they lack the Holy Spirit’s work in their lives to have any victory or find any joy in it. Talk about a recipe for depression. Though they experience common grace during this time, without a heart changed by the power of God and saving faith in him, failure is inevitable. You cannot subdue the flesh in the power of the flesh.
Second, comes the questioning of God. “Did the Lord really say?” is the question that inevitably comes to mind. During this point, whether consciously or unconsciously, something begins to cause them to put scripture in a place of lesser authority. Unfortunately, what usually takes its place, and causes revision to the clear interpretation of the word of God, is “happiness.” Some make this such a point in their announcements that they will admit that before they walked away, they had to take anti-depressants to cope. However, according to them, the good news is that they are happy now. So why would they bring this up? Though they often do not state it explicitly, it is for the simple reason that they want us to make the same logical conclusion they made. “If I am not happy, something must be wrong with my understanding of God or his word.” Of course, this understanding is typically the biblical understanding Christians have held thought the history of the church.
Third, churches often help lead them down this path. This trend of putting happiness first did not appear out of thin air. It saturates American evangelicalism. All we have to do is listen to Christian music, attend Christian conferences, or even attend the preaching in many churches to hear this message. Many Evangelical teachers and preachers have substituted the true gospel for something a little more palatable to culture, and the shift is subtle. Instead of preaching law and gospel where they tell us the truth that we need to come to Christ because we are sinners deserving of wrath and that the wages of sin is death, what many preach in its place are sorrow and self-esteem. The reason we need to come to Christ, they tell us, is not because we are sinners deserving wrath, but because we feel lonely, things aren’t going right in our life, and because we are unsatisfied at the moment. Jesus is no longer the mediator; he is our therapist. Jesus did not come to save us from our sin and guilt; he came to save us from our sadness. The problem with this is evident when we ask, what happens when a “Christian” becomes unhappy, lonely, or unsatisfied? What is the problem now? They already have Jesus. The issue must be with the way we interpret Jesus. And so it goes.
The problem is that striving against sin, whether in ourselves or culture, is never comfortable or pleasant. Striving against sin can even make us lonely, because some people will reject us for it, and we may also face times of heaviness and great sorrow because of it too.
The book of Hebrews makes this point; it encourages us to press on in our fight against sin. It reminds us that we “have not resisted to bloodshed striving against sin” (Heb. 12:4). The point of this verse is, we must strive against sin even if it gets us killed, which is certainly not a “happy” experience.
Here is what I want to say to those who have given in to their lusts to find “happiness.” Yes, it is hard struggling against sinful desires that war against your soul. It may cause you unhappiness for a time, but you have not yet resisted to bloodshed. It would be better to enter the kingdom of heaven after a long and unpleasant fight than to go to hell on beds of ease. Come home! Repent, find forgiveness in Jesus, and start fighting against sin again, for any temporary happiness you think you now experience will be short-lived. Even though living a life battling with sin may be tough, it cannot be compared to the glory that awaits us in heaven with our Savior.
Sin is deceptive and always looks good at first, but it always promises more than it can deliver. In the end, when you walk away, what you are gaining is the paltry tin of worldly pleasures, and you are giving away the glory of possessing the pearl of great price, Jesus Christ. Even in our darkest nights, he has promised to be with us in the dungeon. He is our light in the darkness, our food when we are hungry, the living water when we are thirsty, and, most importantly, our forgiveness for our sins. Once we understand our sin and forgiveness, we know that anything short of hell is mercy, and, at that moment, we find joy and realize that he does turn our mourning into dancing. In the end, Jesus is our joy, but he will never be that if we do not understand our sin is the real reason we need him, not our sadness. It is here that we begin to glorify God and enjoy him forever.
For anyone who claims to be a Christian but has drifted into sin, I pray, if you will not repent now, that you are a true Christian who will be brought back by the chastening hand of the Lord (Heb. 12:11). The unfortunate thing for many who find themselves in this situation is that they never come back because they are not his, and scripture is clear:
If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? But if you are without chastening of which all have become partakers, then you are illegitimate and not sons. -Hebrews 12:8
The only reason why someone would ultimately and finally fall away from the faith is an unregenerate heart. May we all be aware of the roaring lion and his tactics. May we guard our hearts diligently even when it is painful. I, for one, will not be glad when someone who professed Christ claims to find happiness in his or her sinful lifestyle. Instead, I will weep for them to come home.
If you want to see one of the strange ways our collective anxiety can manifest itself, go to Walmart, Target, Sam’s Club, or Costco and look at the toilet paper aisle. The shelves will be empty. When I first began seeing posts about this on social media, I chuckled thinking it was probably just a few random stores. Then, yesterday, I needed to run some errands, and I paid a visit to a few of these stores. All of them were the same. The toilet paper shelves were empty, and it didn’t matter where I went. It seems to be this way all over the United States. Other countries are experiencing this as well.
Coronavirus, also known a covid-19, has many people feeling vulnerable. What is interesting, however, is that according to the New York Times on Saturday, there have only been 500 reported cases in the United States. Now, I do not want to belittle that number. We do not want this to spread, but we have hardly reached hysteria-level proportions. As of my last check, the death rate for the virus is around 3.2%. To give you some context, the flu has a death rate around 0.5%, so covid-19 is a bit more serious, but it is nothing like SARS which had close to a 15% death rate. How contagious is the coronavirus? The flu has a contagious rate of about 1.2. That means that for every person who gets the flu, it will be transmitted to 1.2 people. The coronavirus is slightly higher at 2.2, and, thankfully, it is not airborne, as many people originally feared.
As you read the stats above, I assume you had a reasonable response. First, I hope we felt concern for those infected, and like any virus, I hope we all will do our part to keep our hands clean and help prevent the virus from spreading. Second, I hope we saw this for what it is. Though concern is warranted, it is not something over which we need to panic, even if it does make us feel a little unsafe. What I want to focus on for a few paragraphs, however, is not the disease itself, but our feelings of vulnerability that seem to be manifesting themselves in strange ways. As Christians, our response should be different.
When something like the possibility of the coronavirus comes into our lives, our façade of safety and security begins to fade quickly. Our anxieties rear their head and begin to show, even if we try to keep them under wraps. To be honest, I am less concerned about coronavirus than I am of the uneasiness of the culture around me. I have a feeling that when many people went to the store this weekend, they did not think to themselves, “I need to buy extra toilet paper because of the coronavirus.” What probably happened is that they went to the store and saw the supplies running low or completely out, and thought, I better get some before it is all gone. If other people are this alarmed, maybe I should be too. It appears that the fears of others are more contagious than covid-19.
Truly, it would not take much to disrupt our delicate cultural ecosystem and send us into a panic. Hoarding paper goods is a perfect reminder of this fact. If you think about it, there is no shortage of toilet paper. There is as much there as there has always been. What changed is that coronavirus reminded us that we are not bulletproof, and many people do not know how to deal with feelings like that.
The answer to these problems is not what culture often tells us it is. The answer is not to try to calm ourselves by convincing ourselves that everything will be fine. Our job is not to whip up enough courage to convince ourselves that we are a shield unto ourselves. Nor to pretend that nothing can touch us because we are the captains of our destiny. To do that would be like trying to hide behind the walls of Jericho. It is false security that will soon come crashing down.
We also do not need to run out and follow the anxieties of others in their irrational shopping. What we need to do is admit our vulnerability and turn to the One who will never be shaken. As Christians, we know the Lord, and he is our refuge in times of trouble. He is our strong tower, and the righteous can run into it and be safe. If our anxieties over coronavirus are getting the best of us, it is probably an indication that we are not as spiritually minded as we should be. We are looking at the waves instead of our Savior who is walking on them.
We are vulnerable people. This world has fallen in sin and it is not the way God originally created it. The fall is why viruses like covid-19 exist. We not only live in a fallen world, we, as individuals, are sinful as well. We not only have to deal with the sins of others, but we also must also deal with our own sin and guilt. The good news is that God is merciful and gracious.
In his mercy, the Father sent his Son, Jesus Christ, who died upon the cross as a substitute for the sins of all who will place their faith in him. On top of that, when we come to him, he begins a good work of conforming us to his image, which he says, “He is faithful and just to complete.” Of his children, he will not lose one, and he has promised to set all things right again one day. The power of death is sin, and our sins have been washed clean. He has delivered us from the fear of death, and we are no longer subject to its lifelong slavery.
It is okay to feel the danger of this world like a small ship on an angry sea. The question is, as a Christian, what will you do with the knowledge of that danger. My prayer is that it will cause you to draw up under the wing of your heavenly Father. He has promised, if you draw near to him, he will draw near to you. One day our time will come. If it is not coronavirus, it will be something else. At that time, there is only one rock to stand upon, but he is not only telling us to find our refuge there on the day that we die, he is also calling us to find our refuge there right now. In doing so, we not only find peace with God in the forgiveness of our sins, but it is there that we will also find rest for our anxious souls.
In these anxious times, may you find your comfort in the God of all comfort, and when people ask you about the hope that is within you, may you comfort them with the same comfort you have been given. As our culture is clamoring for more toilet paper, may we point them to our great Savior. As this happens, let us pray that, through the Holy Spirit’s work, our faith in Jesus will have an even greater contagious rate than covid-19.
God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling. – Psalm 46:1-3
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. – Matthew 5:6
Desiring to be a moral person is not the same as hungering for righteousness; this beatitude is much more than that. The first three beatitudes focus on our lack. In poverty of spirit, we realize we have nothing that can contribute to our good standing before God. In our mourning, we lament that fact. We no longer rejoice in our sinful autonomy; instead we weep because we know what it deserves. In meekness, we stop struggling against God and begin to submit to Him because we have no way of salvation in ourselves. In our hunger for righteousness, we turn our eye away from our lack, to the One who can provide what we need.
This beatitude is not hard to define. We know we do not have the righteousness required for a right-standing before the Lord. We also know we are unable to provide that righteousness by anything we do. Through the Spirit’s continued work, we begin to desire that righteousness. One misinterpretation of this beatitude, however, is to see it as a pang of hunger after a morality that is natural and godless. This is a morality that is driven by the desire to please people, and to have a clear conscience, but, in the end, has no regard for God. Another misinterpretation is to hunger after righteousness in a way that believes if we could be good enough, God would be happy with us. This is similar to the error Christian made in Pilgrim’s Progress when he tried to climb the hill of morality to remove his burden.
A true hunger for righteousness is to seek after holiness. First and foremost, it seeks imputed righteousness from Christ. There is only one righteousness that pleases God, and that is the perfect righteousness which only Jesus possesses. For those of us who place our faith in Him, our sins are imputed to him and the punishment He bore on the cross in our place, and His righteousness is counted as ours. This double imputation is the only basis of our right standing before a holy God, even while we continue to struggle with our sinfulness. This imputed righteousness is the first aspect of righteousness for which we hunger. If we do not hunger to possess this righteousness, all other pangs of hunger for righteousness will be misguided and sinful.
Imputed righteousness is not the only righteousness for which we hunger. We will also hunger for sanctification. This desire is the hunger to grow in personal holiness. It is the hunger to mortify our sinfulness and begin to be conformed to the image of Christ. Since it is a desire to be free from sin, if we do not have a hatred for sin, we do not have a hunger for righteousness. God is light and in Him is no darkness at all. To hunger for righteousness is, in the end, to desire God himself. It is a desire to be right with Him and to have fellowship with him.
As Jesus taught in the Sermon on the Mount, those who hunger for this righteousness will be satisfied. In Jesus, we are justified. His imputed righteousness is counted as ours. The Holy Spirit then begins the work of our sanctification, where He begins to mold us to His image, and He is faithful and just to complete that work. Finally, on the day we see Him face to face, our glorification will be complete, and we will be like Him: Righteous. Hungering for righteousness desires all three aspects of salvation.
Burning indignation grips me, because of the wicked who have forsaken Your law. -Psalm 119:53
My soul, do you feel this holy shuddering at the sins of others? If not, you lack inward holiness. David’s cheeks were wet with rivers of waters, because of prevailing unholiness. Jeremiah desired eyes like fountains, that he might lament the iniquities of Israel. Lot, a righteous man, was distressed by all the immorality and wickedness around him. Those upon whom the mark was set in Ezekiel’s vision, were those who sighed and cried for the abominations of Jerusalem.
It cannot but grieve gracious souls, to see what pains men take to go to Hell! Christians know the evil of sin experimentally, and they are alarmed to see others flying like moths into its blaze! Sin makes the righteous shudder, because it violates God’s holy law, which it is to every man’s highest interest to keep. Sin pulls down the pillars of the society! Sin in others horrifies a believer, for it puts him in mind of the vileness of his own heart. When he sees a heinous sinner, he cries, “He fell today, and I may fall tomorrow!”
Sin is horrible to a believer, because it crucified his Savior! He sees in every iniquity–the nails and spear. How can a believer behold that cursed kill-Christ sin without abhorrence? Say, my heart–do you sensibly join in all this? It is an awful thing to insult God to His face. The good God deserves better treatment, the great God claims it, and the just God will have it–or repay His adversary to his face!
An awakened heart trembles at the audacity of sin, and stands alarmed at the contemplation of its punishment. How monstrous a thing is rebellion! How direful a doom is prepared for the ungodly! My soul, never laugh at sin’s fooleries–lest you come to smile at sin itself! Sin is your enemy, and your Lord’s enemy–view it with detestation, for only so can you evidence the possession of holiness, without which no man can see the Lord.
I understand something of your warfare. Paul describes his own case in few words, “Conflicts on the outside, fears on the inside.” Does not this comprehend all you would say? And how are you to know experimentally, either your own weakness, or the power, wisdom and grace of God, seasonably and sufficiently afforded, but by frequent and various trials? How are the graces of patience, resignation, meekness and faith, to be discovered and increased, but by the exercise of trials?
The Lord has chosen, called, and armed us for the fight! Shall we wish to be excused from the battle? Shall we not rather rejoice that we have the honor to appear in such a cause, under such a Captain, such a banner and in such a company?
God has graciously provided: a complete suit of armor, formidable weapons, precious balm to heal us—if we receive a wound, and precious cordials to revive us—when we are in danger of fainting!
Further, we are assured of the victory beforehand! O what a crown of glory is prepared for every conqueror, which Jesus, the righteous Judge, the gracious Savior—shall place upon every faithful head with His own hand!
So let us not be weary and faint, for in due season we shall reap! The time is short! In a little while, the struggle of indwelling sin, and all the conflicts surrounding us, shall be known no more!
Be faithful, even to the point of death, and I will give you the crown of life! -Revelation 2:10
Spiritual emptiness can manifest itself in countless ways, but in our culture, one of the ways it reveals itself is in shopping to find fulfillment. This is the kind of shopping that seeks to medicate a dry and thirsty soul. In a consumer culture like ours, this fulfillment shopping is exactly what we should expect.
I am never surprised by the fact that so many people feel hollow inside or that they think shopping can fill the void. I have been guilty of doing it myself. Our culture, as Francis Schaeffer has so aptly put it, has fallen below the line of despair. Society today is operating from a worldview of hopelessness because we have denied God, and, in the process, lost any foundation for meaning, truth, and morality. Since there is no true human nature and no real purpose, all we are told we can do is to try to make ourselves happy; whatever form that takes
The more people hold to this worldview and push it to its logical conclusions, the more absurd it will become. This absurdity is why our culture is now adamant that we call men, women and women, men, and when these two choices are not enough, we add 56 new genders. That is right; when you sign up for Facebook, you can now choose from 58 genders. When we denied humanity’s nature made in the image of God, we did not set ourselves free; we enslaved ourselves to futility.
The secular world hated the idea that we are made in the image of God but that we had fallen into sin. They hated the idea that we are glorious creatures in an abnormal state because they said it was demeaning to think of humanity that way. Then they declared that “God is dead,” so man no longer has a created nature, but if God is dead, so is humanity.
A secular world without design from a personal creator can have no ultimate meaning. Sure, we can make things up to give us hope or purpose, but never forget our hopes are only fanciful imaginations. This worldview of despair saturates almost everything we touch. It is littered throughout our endless social media feeds. It is in the TV shows we binge-watch. It has even made it into employment policies and laws. Yes, a culture that says morality is relative enforces its morality with the threat of punishment. You may have no inherent nature so you can be whatever you want, but you will live how we say or face the consequences.
It is no wonder people are empty. Even Christians swimming in these waters are bound to take their eyes off Jesus and put them on the waves from time to time. When we do that, we know what happens; we start to sink. There is so much emptiness to go around that many marketers appeal to it to get you to buy their product or use their services.
If we shop to fill an emptiness in our lives, when we consume, we are the ones being consumed. We all shop, and we all need to shop, but we should not shop to find joy, meaning, purpose, popularity, fame, and even glory in the products we purchase.
Many people will head home tonight to a home full of beautiful things. They will sit down in front of a television screen six times bigger than the televisions they had growing up. They will sit there, and they will be empty and numb looking for the next thing that will be able to give them a spark of life.
Subconsciously, they will be wondering what this life is all about. The TV will stream shows that subversively tell them there is no meaning in life, so look to fame, glory, and sexuality to fill your time while you are alive. Oh, and the only way you will ever find this personal peace and affluence is with the right products.
Ken Myers said it best when he said, “Popular culture is unimaginable without mass-media, which is, in turn, unimaginable without advertising, which would not survive in a cultural climate that places a premium on modesty, chastity, frugality, simplicity, and contentment. So those virtues will necessarily be alien to popular culture, even if the people wanted them there.”
Even the news is driven by advertising, and if you manage to turn off the TV or unplug from the internet for a while, advertisers will use billboards on your drive home to put their finger in your eye.
The next time we find ourselves looking to buy something to find a little relief from the boredom of our lives, remember, we are the ones being consumed. In a consumer culture, even the consumers become a commodity. Take a minute to be aware of the worldview that is driving this entire system.
It is a secular philosophy of life that says, as messed up as we are, we are not in an abnormal state. We are evolving creatures, and there was never a time when we were more glorious than we are now. So if you look around and see the despair, it is important to remember this is the best secularism can offer you.
The remedy to all of this is to look around and see that things are not the way they should be. Man is not in his most glorious state; something is seriously wrong. Sin has touched us all, but unlike the secular worldview that leaves us in our despair. The truth of Christianity lets us know that even though we have fallen, God has provided a way for us to be redeemed.
Our guilt, even though it is true guilt against the Holy God of the universe and not just an internal feeling, can be forgiven through the Son of God, Jesus Christ, who took our punishment on the cross. For those who come to him in faith, our relationship with our creator is restored. We, at that moment, are given a new life in Christ, and he begins a work in us that he promises to fulfill when he calls us home. For those of us who know Jesus, never forget that we are part of the greatest campaign ever imagined: to know God. Our calling is to glorify him and enjoy him forever. There is no reason for us to shop to find fulfillment.
It wasn’t until my world started spinning out of control that my true constant became crystal clear. I had spent most of my life, including much of my life as a believer, aiming at moving targets. “Happiness is found in this direction” it would say, and then I would get there, and it would redirect, “no, over here, fulfillment is attained by chasing this,” and then as I got close, it would lead me on in another direction.
It is who we are by nature. Our souls seek their fulfillment in the things of earth, and these chains are not easily broken. We lean on money, health, power, sexuality, and intelligence, for in them we think we will find our security. Regarding this, one of the greatest blessings the Lord gives His child is to show them just how empty those things truly are. He allows our world to start to spin, and our imaginary supports crumble. What He is doing is revealing to us the miseries that are tied to these things if we trust in them.
It is easy to talk of this theoretically, but when it happens, our hearts will break. Remember, we naturally love the things of this world, and sometimes the pain can be as deep as losing a loved one. A surgeon who finds his identity in his career gets Parkinson’s and everything he is invested in begins to fail. A business woman lauded by her colleagues for her sharp mind begins to struggle with her memory. A parent who finds their meaning in their children finds them rebelling and estranged. None of these things can happen without severe heartache.
As believers, when our world starts spinning out of control, we cannot help but see the instability of many of our false hopes. It is at that moment that our eyes start looking for the one thing that is unchanging. The one thing in which, though the mountains be shaken and the hills be removed, we can rest our confidence. At that moment, Christ Jesus, who is the same yesterday, today, and forever begins to be seen in His glorious splendor, while the instability of the things of the world are exposed. The spinning of our world is the very thing the Lord uses to reveal our true north.
It is good for me that I was afflicted, that I might learn your statutes. – Psalm 119:71
It was a saying of a noble Roman when he was hasting with corn to a city in famine, and the mariners were loath to set sail in foul weather, “it is necessary for us to sail – it is not necessary to live.” What is it that you count necessary? Is your bread necessary? Is your breath necessary? Then your conversion is much more necessary. Indeed, this is the one thing necessary!
Your possessions are not necessary – you may sell all for the pearl of great price, and yet be a gainer by the purchase. Your life is not necessary – you may part with it for Christ, to infinite advantage. Your reputation is not necessary – you may be reproached for the name of Christ, and yet be happy. Yes, you may be much more happy in reproach then in good reputation. But your conversion is necessary – your salvation depends on it.
Is it not needful in so important a matter to take special care? On this one point depends you’re making or marring to all eternity! Without conversion your very being is in vain! Is it not a pity you should be good for nothing, and it unprofitable burden to the earth? – a wart in the body of the universe?
While unconverted, you cannot for fill the purpose of your being. It was for divine pleasure that you were created. Did not God make you for himself? Are you a man, and have you reason? Look how you came into being and why are you exist. Look at God’s workmanship in your body, and consider the noble faculties of your heaven-born soul. To what end? Did God rear this fabric for no other end than to please yourself and gratify your senses?
Are you like the swallows, who gather a few sticks and mud, and build their nest, rear their young, and then away? You are fearfully and wonderfully made! Surely you were made for some more noble and exalted end!