It is amazing the amount of church growth that can be accomplished in the power of the flesh. Though there are significant problems in the church growth movement, we should all be for church growth. In fact, it seems almost impossible for a church to be fulfilling the great commission without some kind of growth taking place. We are to go out and make disciples. When they come in, they too are to grow to the place where they go out and make more disciples.
Many times, however, church growth seems to come down to thoughts like this, “If we get this program or attraction going, more people will show up,” and sometimes this is true, but have we traded the spirit of God for business acumen? Is our church only growing because we have grown skilled in organizational leadership and event promotion? Don’t get me wrong, those things are not necessarily antithetical to the ways of God. God has not called us to be inept in the ways of business and leadership. A godly elder should have knowledge in these things, but let’s be clear, a church can grow in numbers without the Spirit of God moving. To prove this, all you have to do is look at a few well attended liberal churches that have abandoned the faith.
The idea of common grace and saving grace applies not only to individuals but churches also. A church can grow in number and wealth if it has the right marketing plan, along with a number of other useful strategies, but this does not necessarily mean anything spiritual is happening there.
A church where the congregants live worldly lives is not really growing, even if it is growing in size on a regular basis. We cannot call it church growth when the majority of a local church is involved in much of the same worldly lifestyle as the rest of society. If we, as congregants, spend our week chasing after self-glory, personal peace, and affluence, and we let the Word of God sit unread while we neglect our prayer life, it does not matter how big our church is.
This also seems to be a problem in many small non-growing churches as well. The people come on Sunday and see low attendance and wonder why the pastor isn’t bringing in more people with his sermons. Yet there is no real desire for personal holiness in their lives. After they spend the entire week indifferent to God and godliness, they attend church and expect something to happen. However, when we spend a good portion of our time doing things God hates, and not doing the things He loves, we shouldn’t expect much to happen when we attend church. The congregants often have more influence on the spiritual state of a congregation than the pastor. This can be seen every time a Godly preacher is driven away.
True church growth will not occur when there is no desire for personal holiness in the lives of its people. On the contrary, when there is a hunger for righteousness, and progress is being made in personal holiness, church growth has already begun. We do not need more programs to increase the number of people who attend and live worldly lives. We need individuals in the church to grow in Godliness, and as this happens, we will not need programs to bolster attendance. The church will grow because the people will be evangelizing, and more programs will be developed to accompany the need for the people who are coming in desiring to know Christ and be more like Him.
I have many concern about the state of the church growth movement, but this post was not aimed directly at it. It was against the idea that personal holiness can be neglected, while church growth is to be expected, and this can happen in churches with big marketing plans, and those without them.
As we grow to be more like Christ And by the world, we are less enticed, In our hearts, God’s Spirit’s moving, Then of our growth, He is approving.
Jesus is the great teacher of ‘humility of heart’. We need daily to learn of Him. See the Master taking a towel and washing His disciples feet! Follower of Christ–will you not humble yourself? See Him as the Servant of servants–and surely you cannot be proud!
Is not this sentence the compendium of His biography: “He humbled Himself.” Was He not on earth, always stripping off first one robe of honor and then another–until, naked, He was fastened to the cross. There He not emptied out His inmost self, pouring out His life-blood, giving up for all of us, until they laid Him penniless in a borrowed grave.
How low was our dear Redeemer brought! How then can we be proud?
Stand at the foot of the cross and count the scarlet drops by which you have been cleansed. See the thorny crown and His scourged shoulders still gushing with the crimson flow of blood. See His hands and feet given up to the rough iron, and His whole self mocked and scorned. See the bitterness, the pangs, and the throes of inward grief show themselves in His outward frame. Hear the chilling shriek, “My God, my God, why have You forsaken Me!”
If you do not lie prostrate on the ground before that cross–you have never seen it! If you are not humbled in the presence of the sin-atoning Savior–you do not know Him. You were so lost that nothing could save you, but the sacrifice of God’s only begotten Son. Think of that, and as Jesus stooped for you–bow yourself in humility at His feet.
A realization of Christ’s amazing sacrificial love has a greater tendency to humble us than even a consciousness of our own guilt. May the Lord bring us in contemplation, to Calvary. Then our position will no longer be that of pompous pride–but we shall take the humble place of one who loves much, because much has been forgiven him.
Pride cannot live beneath the cross!
Let us sit there and learn our lesson.
Then let us rise and carry it into practice.
Perhaps we rely on entertainment in the church to keep things interesting because we do not rely enough on God to keep our gatherings compelling. Entertainment is easy compared to waiting on God because waiting on God requires that we come to church with hearts prepared, undistracted by the world, and with a desire to commune with God corporately.
Though it is true that God can and does move in places where entertainment happens, have we begun to rely on artificial hype to fill the void when He is missing? Has entertainment become a cover for our spiritual emptiness?
The thing about amusement is that it is easy to manufacture. Think of all the amazing secular productions that have grabbed your attention and not let you go. They were produced without long hours in prayer seeking the Lord, and the creators created them without hearts aflame with the holiness of God. Do not get me wrong. It was hard work, but it took no spiritual effort. It may be an amazing testament to the natural man made in the image of God, but that is not what the church is to represent. The world and the people of God can find that anywhere.
If the lights, recording quality praise bands, drama teams, and preachers with magnetic personalities were all gone, would we be close enough to God to see him move? Would we still gather?
I do not have the answers to all these questions because I do not know the context of your church. Your church may not have any of these trappings and still be far from God. Nor am I saying that God will not use anything that looks like entertainment. I pray your church leaders have amazing musical skill and that the Lord has gifted pastor with oratory ability, but I also pray, when you gather together what truly impresses your heart is much more than those things. If not, we might as well go to a movie or a theater performance.
Maybe if we rely a little less on these things in our services, we will rely a little more on God. If we do that and our gatherings become dull, maybe we should examine our hearts, get down on our knees, and ask the Lord to move and sanctify us. Though it may not be appealing to the world, that would be a corporate gathering worth attending.
We live in a fallen world, and many people do not know what to do with their anger, hurt, sorrow, and grief. Much of it is churned into bitterness and spewed out on social media. Unfortunately, cultural Christianity has no place for biblical lament which is a proper response to such things. Even our funeral services have become life celebrations where we do not allow the grieving to grieve. This is why we need Mark Vroegop’s book, Dark Clouds, Deep Mercy: Rediscovering the Grace of Lament. The book is broken into three heads:
Section 1: Learning to Lament
Vroegop shows us how to lament biblically and the pitfalls to avoid. Lament is not being angry with God. Lament is not complaining as if we are not getting what we deserve from God, and lament is not despair. Vroegop gives us a thoroughly biblical understanding of lament and encourages us to turn our pain into passionate cries to God. He reminds us that one third of Psalms contain lament, and it should be part of our worship. If you are hurting, he will show you how to lay out your pain before God.
Section 2: Learning from Lament
Like all prayer, lament is a means of grace that leads us into several spiritual benefits. Vroegop spends time leading us through those blessings. Two examples are that lament takes our trials and turns them into trust, and it uses our injuries to tear down our idols that subtlety hold our hearts captive. This section opens eyes to the individual and corporate blessing we miss when we fail to lament properly.
Section 3: Living with Lament
The book closes with instruction on how to put lament into practice personally, in our churches, small groups, funerals, and life with others. In this section, it becomes even more clear how much we need lament. People are hurting from both actual and perceived injustices. Our political culture stirs up animosity, anger, and resentment, and biblical lament can be one aspect that could help move us toward healing by weeping with those who weep.
If we do not see any reason to lament, then we are not paying attention to the world around us or the sin that that still dwells within us. Vroegop has done the church a great service by pointing us back to a biblical act of worship that is too often neglected and replaced with bitter and angry social media rants. The church needs to understand and make room for lament, and the world needs the church to understand it as well. Lament is one of the first places we should go when confronting this fallen world.
Anxiety is fear looking for a cause. Depression is sorrow looking for a source. Once they lock on to a molehill, they make it a mountain while turning a blind eye to Jesus. Oh, and it can be debilitating.
Most people do not know this about me, but I have struggled with a chronic illness for the past 20 years. My condition has a way of effecting my nervous system in several ways. For the first several years, one of the most devastating symptoms I dealt with was anxiety. Of all the physical pain, all the dietary restrictions, and the inability to do many of the things I loved, nothing was as destructive as the fear I faced when the anxiety would strike.
These were certainly my darkest years. I remember the day I figured out how it worked. I would start to feel anxious and then my mind would search for something to cling to as its cause. It would go something like this. I would be driving home from work and the anxiety would be raging. Though nothing was wrong, I would feel like I was in danger. I remember thinking, “with my health and limited diet, it is a good thing I live in a free and prosperous country where I am can choose to eat when and what I want.” Then the thought would come, “What if the situation changes? What if you get sent to jail or something.” This would cause a spike in panic. I would immediately calm my nerves by reminding myself of the fact that I have never done anything criminal that would require jail time, and then the anxiety would do what it does so well. It would reminded me that that I could be falsely imprisoned. That was just one scenario, and there where many others. Loss of life, loss of loved ones, loss of job, loss of reputation, all of these were free game for my anxiety.
Reading this, you might chuckle like I do now, but at the time the threat felt real. My nervous system would tell me I was in serious danger. That is the power of an anxiety disorder, and depression often works the same way with feelings of sorrow and despair. It cannot be laughed off. Even when you understand how it works, the emotional pain is real.
The area it affected me the most was in how I perceived my relationship to Christ. I remember thinking, when the anxiety was in full swing, that I was hopeless. This was during the time when Mercy Me’s song, I Can Only Imagine, was topping the charts. There is a lyric in there that says,
Will I stand in your presence Or to my knees will I fall
I would instead say.
Will I stand in your presence Or will I even be there at all
I cannot tell you how terrifying those times were. I repented of every sin I could think of, and then, like Luther, I began repenting of things that probably weren’t sins at all. During this time, I realized I am not the master of my fate. I am not the captain of my ship. It was here I began to turn my eyes away from myself and back to Jesus. Two truths gave me footing. Was God powerful enough to stop this? Yes. And did He know what I was going through? Again the answer was, “Yes.”
With these two truths, the sovereignty of God began take root. Regardless of how I felt, the word of God said I was His child. This meant He loved me. So if He knew this was happening, and He was powerful enough to stop it, it must be His decision that I face this: a decision He made because He loved me.
I would cry out to the Lord and say, “If you want me to draw close to you, why would you allow me to face something that literally makes you seem unapproachable?” Even though my anxiety turned a blind eye to Jesus, and every emotion in my body said He was not there for me, I had something more secure and more trustworthy than my feelings. I had the word of God.
My anxiety forced me to trust His word regardless of my fears. He is greater than our feelings. Nowhere in the scripture does it tell me to trust my emotions, but it continually tells me to trust His word.
The Lord began to give me a firm scriptural footing. The anxiety still raged, and I was still miserable, but I had a foundation. I remember attending a get together at a friend’s house. It was one of those beautiful summer evenings when everything was just right, and my soul was in anguish. I remember looking at the beautiful setting sun and saying to myself. “I may never have never have another pleasant moment in this life, but I have Jesus and He is everything” I began to see that this life is not the place we are called to rest. Our rest comes later.
This life is where we are to reflect the light of Jesus, and often, the light shines brightest in dark places. I would regularly find comfort from His word that I would have never known existed had I not been chained up in the prison of anxiety. I also began to notice that he would put someone else in my path that needed the same comfort I had been given. Had I not experienced a similar darkness, I would not have been able to comfort them in the Lord.
There are many other things I learned during this time. For example, I began to realize just how many worship songs focused on me, the singer, and how I was feeling. What I needed most during this time was not music that pointed me to my feelings, what I needed was praise that pointed me to my God. This and many other things I will need to elaborate on at another time, but let me close with the fact that the Lord did eventually move me out of that period of my life.
I still struggle with chronic illness, but the symptoms are different now. They can still be devastating, but the anxiety is not what it used to be. Now, my feelings often do line up with the truth of His word, but I still know where my foundation lies. I am not anchored to the sinking sand of my emotions, I stand on the solid rock of the word of God.
If you are reading this and you are facing a similar struggle, I hate to tell you this, but there is nothing I can do to make it end. There are paths to improvement you should be seeking like counseling, medication, and relaxation, but most importantly, trust His word, not your feelings. As His child, even when the Lord seems to be pushing you away, He is doing it in love, and you are about to learn things you would never know otherwise.
Charles Spurgeon used to suffer with depression, and when it would hit, he would hate it, fight against it, and get excited to see what God was about to do because God always ended up using it for good. It was one of the ways God taught Spurgeon how to speak the word deep into our hearts.
What an honor! You have been asked to preach. After the initial excitement wears off, you start to think, “What have I gotten myself into.” How do I prepare a sermon? There are about as many ways to do this as there are preachers, so what I am about to present should not be taken as dogma. It is simply an example from which you may benefit. I also realize that many full-time pastors already have their routine, so I am presenting this as a layman, for laymen.
Sermon preparation is as important to preaching as the act of preaching itself, if not more so. As the preacher, we not only need to prepare our message, but we need to prepare our hearts as well. Accomplishing both should be our goal of our preparation.
The plan below assumes that you already know the passage of scripture from which you will be preaching. Please note, if you are currently writing a sermon and you do not know what your main text is (or texts), what you are preparing is a talk, not a sermon: even if you give your talk with passion and emotion. The word of God is what we are called to proclaim, not our own ideas. If you have not been assigned a text, find a passage of scripture and that ministers to you and stick with it; preferably something with which you are already familiar.
Step 1: Pray Without Ceasing (All 7 Days)
If you are being asked to preach, you are most likely a man of prayer already, but this week you will need to be more so. There is no specific time you should be praying as you prepare. You should be praying continually all week. Pray first for your own spiritual condition. Ask for forgiveness for all your sins. You are not entering the pulpit as the perfect spiritual specimen. Repent and guard your heart. You are weak and vulnerable to all kinds of temptations, especially pride.
The only fit condition for you to enter the pulpit is in recognizing your utter weakness to accomplish anything for the Lord if he does not move. If the Spirit of God is not at work in your heart, and the heart of your hearers, this will simply be another act of a man speaking and people hearing without spiritual benefit. This can happen even if you moved them to tears, and they loved every minute of it. If the Spirit of God is not involved, you might as well read the dictionary to the congregation. Ask the Lord to move in you and your hearers.
Step 2. Read. Study. Listen. (3-6 hours)
This is where you feed yourself full. Your goal is to understand the text. Read the larger context of the passage (preferably the entire book of scripture), study commentaries, and listen to other sermons on the passage you will be covering. For myself, I tend to do this Monday through Wednesday. I work full-time, so my prep time is limited. I typically put in a total of three to six hours over the course of the three days. This includes listening to sermons as I drive to work or walk the dog.
As you are going through this process, the goal, once you understand the passage, is to ask yourself, how these truths speak to our spiritual lives. Why is this passage of scripture important? If you are in the right frame spiritually, the Lord will begin to minister to you through His word. Once you have been warned, comforted, and encouraged by His truth, you are ready to preach it to others and not until then.
Remember, if you are not excited about the passage you are preaching, neither will your hearers, and I am not talking about artificial hype. Too many churches try to cover their lack of interest in the word of God with entertainment. Pastors often do this in their sermons as well. Do not do that. Whether or not the church where you will be preaching has all of these trappings is not the point. You need to ask, do I believe the passage of scripture I am about to preach is important enough that I am comfortable walking into a situation that will be boring if God does not show up? Has God ministered to you through the process of studying so much that the message is beginning to burn within you, and will you not be satisfied until you are able to share it with others? That is when you know you are ready to preach.
Step 3: Write (2 hours)
At this point, you are ready to sit down and write, and by write, I mean either manuscript, manuscript notes, or outline. Whatever it is that you want to bring into the pulpit, that is what you want to prepare. I tend to write manuscript notes. This means I write in an outline form, but the outline is so complete, that if you read it out loud, it would almost sound like you are reading a manuscript.
Whatever format you choose, it is important that you realize that you are not to fit everything you studied into your sermon. As that Lord was ministering to you in your studies, you most likely landed on one to three points from the text you are longing to make. Only use the material from your studies that help you make those points.
You are not called to exhaust the text or your hearers. Remember, this is the Word of God. Thousands of sermons could be preached from this passage, and you are only called to preach one for now. Don’t try to preach them all. Knowing what to leave out is crucial to sermon preparation, and this is where many preachers err.
For myself, I usually sit down for two hours on Thursday night and write the sermon. Avoid the temptation to make it perfect. Your goal at this point is to get something down on paper which resembles a sermon. You still have two days to refine it.
Step 4: Review, Edit, Rehearse (2-3 hours)
Yes, I said rehearse. There is something, probably pride, that wells up within us and says, “If I have to rehearse, it is not from the heart or led by the Holy Spirit.” That is a lie. Rehearsal does not cancel out the work of the Holy Spirit. It is often the means he uses to hone the message.
As you begin to talk your way through your sermon, you will notice phrases in your notes that do not quite work. You may even realize you need to rearrange your points. By practicing your sermon, you get to hear it in its allotted time span. By doing this, you will get a better feel for the flow and the connectivity of the points and illustrations. This is something you were unable to experience during the slower writing process.
As you run through it, make edits in the margin, and then go update your notes. You will be amazed by the things the Lord brings to your mind to enhance the sermon as you do this. You will find yourself recalling other relevant verses, biblical illustrations, and examples from life that you did not think of as you studied and wrote. In the end, I usually try to preach the sermon twice before I enter the pulpit. Once on Friday, and once on Saturday.
When I walk to the pulpit. My notes are typically 95% typed and 5% handwritten notes in the margin. I am usually making notes up to the point I enter the pulpit.
Step 5: Preach
You have now done your due diligence. You have been praying for yourself, the congregation, and the message. Now it is time to put it all in God’s hands and deliver it. In the delivery, remember, you are not preaching at the congregation. You are preaching to yourself as much as anyone. Preach as if your life is dependent upon the Gospel you preach because it is.
As you preach, you may stumble over your words, nerves may cloud your thinking, or you may feel absolute freedom. None of that proves the success or the failure of the sermon. You will never know who the Lord will minister to secretly. Your job is to simply present the truth. If you have done that, you have done your job whether the people like it or not. It is now up to the Lord to produce the results.
Now that you are done, listen to the godly men and women in the congregation who give you feedback. They are often God’s voice to you to help you improve if you are asked to preach again. Accept criticism with humility, and remember any praise you receive belongs to the Lord because you went into the pulpit weak and helpless entirely dependent upon Him.
May our Lord, Jesus Christ, be glorified by your efforts.
“Let us lift up our heart with our hands unto God in the heavens.” -Lamentations 3:41
Prayer is the spiritual pulse of the renewed soul; its beat indicates the healthy or unhealthy state of the believer. Just as the physician would decide upon the health of the body from the action of the pulse, so would we decide upon the spiritual health of the soul before God, by the estimation in which prayer is held by the believer. If the soul is in a spiritually healthy, growing state, prayer will be vigorous, lively, spiritual, and constant; if, on the contrary, the heart is wandering, and love waxes cold, and faith is decaying, the spirit and the habit of prayer will immediately betray it.
The spirit of prayer may decline in the believer, and he may not at once be sensible of it. The form and the habit of prayer may for a while continue—but the spirit of prayer has evaporated, and all is coldness and dullness—the very torpor and frigidity of death! But of what real worth is the habit of prayer, apart from the spirit of prayer? Just what this planet would be without the sun, or the body without the living, animating, breathing soul—what but a cold, lifeless form? Yes, and a believer may be beguiled into this lamentable state, and not a suspicion of its existence be awakened; he may observe his accustomed habit, and use his empty form, and not suspect that all is cold and breathless as death itself. Oh, it is not the rigidly-observed form that God looks at; nor is it great volubility, and eloquent fluency, and rich sentiment, and splendid imagery, and rounded periods, that God regards: far from this; a man may not be able to give expression to his deep emotion in prayer, his thoughts may find no vehicle of utterance, language may entirely fail him; and yet the spirit of prayer may glow in his breast—and this—the true language of prayer—finds its way to the ear and to the heart of God. Reader, look well to the state of your soul; examine your prayers; see that you have not substituted the cold form for the glowing spirit—the mere body for the soul. Real prayer is the breathing of God’s own Spirit in the heart: have you this? It is communion and fellowship with God: know you what this is? It is brokenness, contrition, confession, and that often springing from an overwhelming sense of His goodness and His love shed abroad in the heart: is this your experience? Again, we repeat it, look well to your prayers; test them, not by the natural or acquired gift which you may possess—this is nothing with God; but test them by the real communion you have with God—the returns they make to your soul.
There should be the searching out and the removal of that which hinders prayer. Many things weaken true prayer: unsubdued sin—unrepented sin—unpardoned sin (we mean the secret sense of it upon the conscience)—worldly-mindedness—light and trifling conversation, vain disputations—much and frequent communion either with unconverted individuals, or cold and formal professors—all these combined, or any single one, will, if suffered to prevail, unfit the mind for converse with God, and cause a decay of the spirit of prayer in the soul. Regard that as injurious which touches the devotional frame of your mind, which abridges the hour of prayer, and removes the fine edge of its holy enjoyment.
Aiden W. Tozer once said, “Christians don’t tell lies–they just go to church and sing them!” This is one of those quotes that jolts us to the core once it is properly understood. Without context, however, many people misunderstand what he is saying because they immediately begin to think of hymns and worship songs with bad theology, and there are plenty of song lyrics we sing that should cause us to scratch our heads, such as:
“Like a rose, trampled on the ground, you took the fall and THOUGHT OF ME ABOVE ALL.”
“So heaven meets earth like a sloppy wet kiss.”
“And in His presence, our problems disappear.”
These types of lyrics certainly deserve closer scrutiny, but what Tozer was really getting at is the fact that we often sing songs that do not coincide with our true spiritual state. We often sing:
“I am a tree bending beneath the weight of his wind and mercy”.
When, in fact, our hearts are hard and unmoved by the cross as we sing. Or we will sing:
“Where You go, I’ll go Where You stay, I’ll stay When You move, I’ll move I will follow… “
when we plan on going out to live like the world on Monday. We could go on and on exposing lyrics we regularly sing, that we often have no intention of living out in our actual lives or are contrary to the state of our hearts.
This is no small matter in the eyes of the Lord. He desires truth in the inward parts (Psalm 51:6). There should be integrity and sincerity in all that we do and say, especially when it comes to worshipping the King of Kings. Jesus pointed this out when he said:
Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. -Matthew 23:27-27.
If you read this article and think, “I’m glad I don’t do that,” as if you somehow escape unscathed, you have completely missed the point. We are all guilty of this. We all fall short, and none us can worship God properly in our own strength.
It is important that the Christian life be one of constant repentance. This should also remind us that it is usually better, in our worship, to sing about God and what he has done instead of singing about ourselves, but that alone would portray a truncated picture, for as Michael Horton says,
“The Gospel is not about you, but it is for you.”
Our songs should exhibit this fact as well. The Gospel does impact us and changes our hearts, but we should never forget the fact that even our worship is tinged with sinfulness. This recognition of our sinfulness should direct us even more resolutely to praise Jesus, who offers us forgiveness and continues to beckon our sinful selves to approach the throne of grace with confidence. However, as we approach Him, we must always remember that the “throne of grace,” leads us to three important truths.
It is a throne, so we should not approach it flippantly or without sincerity.
It is a throne of grace in the sense that we do not deserve to approach it at all. None of us are worthy and we must approach it in repentance.
It is a throne of grace in the sense that, though we are unworthy to approach His throne, that is the very reason we need to draw near. It is here we find the forgiveness we need and the underserved favor we so desperately desire.
If we would prepare our hearts by remembering each of these points before we begin to sing to the Lord, it may just help us all to sing fewer lies in our times of worship.
“Therefore encourage one another and build each other up as you are already doing.” – 1 Thess 5:11
Through the inspiration of the Holy Spirit, the apostle Paul wrote this passage for believers living in a land where they were at odds with the sinful culture around them. He implored with them that, at all times and in all places, Christians are to help one another with their burdens and cares as they navigate through the trials of life.
Well before Paul wrote any of his letters, before the earthly ministry of Jesus Christ, and even before the major and minor prophets of the Old Testament, God demonstrated his grace in the life of Moses. After leading the Israelites out of Egyptian bondage, Moses was overwhelmed with the quarreling and day-to-day disputes among the people and his expected role as the one who would resolve all conflicts. He was in desperate need of wise and godly counsel.
For Moses, wisdom was given by his father-in-law Jethro, who offered insight to help decrease the burdens Moses was experiencing. And notice that in Exodus 18:21, Jethro mentioned the qualifications of those who were to share in carrying these burdens:
• Haters of dishonest profit
We should be people who exhibit these qualifications, and these qualities should also be applied to the people with whom we share our own burdens in today’s world.
Now the question is, how do we go about sharing our concerns?
Many self-described Christians stay away from church, saying there are too many hypocrites inside. But God’s Word tells us that we should not neglect “to gather together, as some are in the habit of doing, but encouraging each other, and all the more as you see the day approaching.” Church fellowship is more than just a service we attend once a week on Sunday morning. It is a group of people from the larger body of Christ that God has, in His divine providence and mercy, placed directly in our lives to rejoice with, share with, pray with and be encouraged by. This is a gift of fellowship that we need to take advantage of every day as we seek to build one another up in the faith in which we are also being sanctified.
May God encourage all of us to continue in fellowship with our brothers and sisters as we seek Him while being co-laborers in all of our struggles.
And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. – Gal 6:9-10
-Written by Dan Seager – Dan is a good friend of mine with a great grasp on Christian truth. He is starting a new blog called Barnabas Brothers. Be sure to check it out. Content coming soon!
Men are so ignorant of their own hearts that they are incapable of determining what is best for them. Even regenerate men are but partially sanctified and enlightened. But God searches the heart. He understands our whole case. He knows what is most for our good. He sees our strong corruptions and sad deficiencies. When, in mercy to His child, He comes to heal his spiritual maladies, He does not take counsel with human reasoning or desires. It is right, it is best that He should act according to the wisdom which is infallible. He employs the requisite remedies. Often they are distasteful to flesh and blood. Sometimes they are frightful to contemplate, and terrible to endure.
Then man, in his ignorance, too often says, “If God loved me—He would not give me so bitter a cup to drink!” But this is man’s folly. Shall not the Judge of all the earth do right? Shall human weakness control divine power? Shall finite knowledge prescribe to omniscience? It is the height of wickedness for a worm of the dust—to revise the decisions, or pre-judge the justice of the Almighty. We would expect that God would deal with us in an incomprehensible way—if we did but remember how base, sordid, and narrow are our views and plans; and how holy, glorious, and eternal are His purposes and designs.
We are quite prone to magnify both the good and evil things of time—to the disparagement of those of eternity. But when God thwarts, afflicts, and mortifies us—He makes us look at the things which are unseen and eternal. If He racks this body with pain—it is that we may think of our house, not made with hands, eternal, and in the heavens. The shaking of this clay tabernacle forces upon us the recollection that this present world is not our rest—and that we ought to be seeking a heavenly country. If the godliest man on earth had his own way without divine guidance—he would soon be in full march towards destruction!
How kind is God in wisely and mercifully deciding so many things for us! God very mercifully marks out our course for us. God is governor. We are servants. To us belong obedience, submission, acquiescence. It is not ours . . . to guide, to decide what is best, to rule the world, to shape the course of events.
“But who are you, O man, to talk back to God? Shall what is formed say to him who formed it—Why did you make me like this?” – Romans 9:20