CCM Backbeat: GLAD in Quarantine

Bob Kauflin, formerly of the group GLAD, did us a favor and pulled out a song written in 1980 to reminded us how a song can stand the test of time and speak to us in our current situation. Even in quarantine, we have every reason to be glad.

Here is what Bob wrote:

A very long time ago, I was in a group called GLAD, and one of our most well-known songs was “Be Ye Glad.” It was written by Michael Kelly Blanchard and is still one of my favorite all-time songs. Julie and I have been talking about how relevant it is in this current season. So last night my daughter, McKenzie Fuller, and I recorded a version. Hope you enjoy it.

Follow along with the lyrics below and be blessed.

“Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation.” (Habakkuk 3:17–18, ESV)

In these days of confused situations
In these nights of a restless remorse
When the heart and soul of a nation
Lay wounded and cold as a corpse
From the grave of the innocent Adam
Comes a song bringing joy to the sad
Oh, your cry has been heard and the ransom
Has been paid up in full, be ye glad

Oh, be ye glad
Oh, be ye glad
Every debt that you ever had
Has been paid up in full by the grace of the Lord
Be ye glad, be ye glad, be ye glad

Now from your dungeon, a rumor is stirring
Though you have heard it again and again
Ah, but this time the cell keys are turning
And outside there are faces of friends
And though your body lay weary from wasting
And your eyes show the sorrow they’ve had
Ah, the love that your heart is now tasting
Has opened the gates, be ye glad

So be like lights on the rim of the water
Giving hope in a storm sea of night
Be a refuge amidst the slaughter
Of these fugitives in their flight
For you are timeless and part of a puzzle
You are winsome and young as a lad
And there is no disease or no struggle
That can pull you from God, be ye glad

Words and Music by M.K.Blanchard
© Gotz Music/Benson
(860) 673-1032

CCM Backbeat: 5 Songs of Comfort

With everything going on, I thought I could benefit from a break from all the current events for a CCM Backbeat. Hopefully you will be encouraged as well. Here are five classic CCM songs of comfort.

1. He Will Make Always Make a Way – Farrell & Farrell (1984)

Let’s start with something a little fun with a true 80’s vibe.

I read the news today, oh boy
Pressures come from every side
Circumstantial evidence
Makes me want to run and hide

But nothing comes against me
That isn’t common to the rest of man
And Jesus gives me strength to carry on

So, I know He will always make a way for me
Never leave me without possibility
He will always make a way for me
Never leave me on my own

Old temptation seems to know
When I’m weakest in my mind
Tries to turn my head around
While he sneaks up from behind

But god is faithful not to let
Temptation be too much for me
And He provides the means of my escape

Temptation will come – it’s always at hand
But whatever comes I’m gonna stand
I can survive knowing He will supply all I need

2. Higher Ways – Steven Curtis Chapman (1990)

The following song ministered to me quite a bit during my later high school years and college . God’s ways can always be trusted.

If I could only fly
I’d go up and look down from the sky
So I could see the bigger picture
And Lord if I could sit with You

At Your feet for an hour or two
I’m sure I’d ask too many questions
‘Cause there’s so much going on down here
That I must confess I just don’t understand

But I have prayed
And at your feet my whole life has been laid
So I won’t worry I won’t be afraid
‘Cause my soul is resting on Your higher ways
Let the road ahead become unclear
I am Yours so what have I to fear
If my soul is resting on Your higher ways

Your higher ways teach me to trust You
Your higher ways are not like mine
Your higher ways are the ways of the Father
Hiding His children in His love

But I have prayed
And at your feet my whole life has been laid
So I won’t worry I won’t be afraid
‘Cause my soul is resting on Your higher ways
Let the road ahead become unclear
I am Yours so what have I to fear
If my soul is resting on Your higher ways

So let it rain
And if my eyes grow dim with tears of pain
This hope I have will not be washed away
‘Cause my soul is resting on Your higher ways

Maybe then You will take me aside
And show me the bigger picture
But until I’m with You
I’ll be here with a heart that is true
And a soul that’s resting on
Your higher ways

3. He Covers Me – Steve Camp (1986)

I am not sure I can tell you how much this song encouraged me when I was younger, and it still comforts me to this day. The weight of sin is heavy, but He covers me.

Oh, Lord, I feel so barren
And ashamed of who I am
How I often fell, I hid it well
It is a lie I cannot defend
So I lean upon Your mercy
As I confess my sin to You
There is no easy way, no saving face
When I finally see the truth
So let my life be filled with only You, oh…

I know someday I will be free
The weight of sin shall be released
But for now He covers me
And though the trials never end
I’ve learned to take them as my friend
For each day He covers me

Sometimes the pressure builds around me
And I feel about to break
I suffer painfully from wrongs done to me
But vengeance isn’t mine to take
So let me glory in my weakness
Until Your strength’s revealed in me
It is Your grace, oh Lord, that helps me carry on
To be the man I long to be
So let Your life be perfected, Lord, in me
Until it’s You they see

I know someday I will be free
The weight of sin shall be released
But for now He covers me
And though the trials never end
I’ve learned to take them as my friend
For each day He covers me

And though heartache surrounds me
I know Your love is around me
Nothing can separate me from You
And I know it’s true

I know someday I will be free
The weight of sin shall be released
But for now He covers me, oh, my Lord
And though the trials never end
I’ve learned to take them as my friend
For each day He covers me
He covers me

But for now He covers me
I will be free
(I know someday I will be free)
Oh, Lord I will be free
(The weight of sin shall be released)
But for now He covers me
He covers me

4. Ready for the Storm – Rich Mullins (1988)

Though this song is not the most theologically rich, the poetic lyrics cut right to the heart with jolt of courage.

The waves crash in
The tide rolls out
It’s an angry sea
But there is no doubt
That the lighthouse
Will keep shining out
To warn a lonely sailor

And the lightning strikes
And the wind cuts cold
Through the sailor’s bones
Through the sailor’s soul
‘Til there’s nothing left
That he can hold
Except a rolling ocean

Oh, I am ready for the storm
Yes, sir, ready
I am ready for the storm
I’m ready for the storm

Oh, give me mercy
For my dreams
‘Cause every confrontation seems
To tell me
What it really means
To be this lonely sailor

And when the sky begins to clear
The sun it melts away my fear
And I cry a silent weary tear
For those who mean to love me

Oh, I am ready for the storm
Yes, sir, ready
I am ready for the storm
I’m ready for the storm

The distance it is no real friend
And time will take its time
And you will find that in the end
It brings you me
This lonely sailor

And when You take me by the hand
And You love me, Lord, You love me
And I should have realized
I had no reasons to be frightened

Oh, I am ready for the storm
Yes, sir, ready
I am ready for the storm
Yes, sir, ready
I am ready for the storm
Yes, sir, ready
I am ready for the storm
I’m ready for the storm

5. Medley: Only Jesus and Calvary’s Love – Steve Green (1986)

This song explains the reason we can be ready for the storm. If you are not familiar with this song, do not be turned off by the slow beginning. The build as the song progresses is incredible.

Only Jesus, Only He
Brings redemption, full and free
There’s a yearning, in all our lives
That only Jesus satisfies

Calvary’s love will sail forever
Bright and shining, strong and free
Like an ark of peace and safety
On the sea of human need

Through the hours of all the ages
Those tired of sailing on their own
Finally rest inside the shadow
Cast by Calvary’s love across their souls

Calvary’s love, Calvary’s love
Priceless gift Christ makes us worthy of
The deepest sin can’t rise above
Calvary’s love

Calvary’s love can heal the Spirit
Life has crushed and cast aside
And redeem til Heaven’s promise
Fills with joy once empty eyes

So desire to tell His story
Of a love that loved enough to die
Burns away all other passions
And fed by Calvary’s love becomes a fire

Calvary’s love, Calvary’s love
Priceless gift Christ makes us worthy of
The deepest sin can’t rise above
Calvary’s love

Calvary’s love has never faltered
All its wonders still remain
Souls still take eternal passage
Sins atoned and heaven gained
Sins forgiven and heaven gained

Bonus Song: In the Night (My Hope Lives On) – Andrew Peterson (2010)

Here is something a little more recent as a bonus. I cannot help but share this masterpiece by Andrew Peterson.

I am weary with the pain of Jacob’s wrestling
In the darkness with the fear, in the darkness with the fear
But he met the morning wounded with a blessing
So in the night, my hope lives on

And when Elisha woke surrounded by the forces
Of the enemies of God, the enemies of God
He saw the hills aflame with angels on their horses
So in the night, my hope lives on

Oh in the night
Oh in the night
Oh in the night
My hope lives on

I see the slave that toils beneath the yoke unyielding
And I can hear the captive groan, hear the captive groan
For some hand to stay the whip his foe is wielding
Still in the night, my hope lives on

I see the armies of the enemy approaching
And the people driven, trembling, to the shore
But a doorway through the waters now is opening
So in the night, my hope lives on

Oh in the night
Oh in the night
Oh in the night
My hope lives on

Like the son who thought he’d gone beyond forgiveness
Too ashamed to lift his head, but if he could lift his head
He would see his father running from a distance
In the night, my hope lives on

And I can see the crowd of men retreating
As He stands between the woman and their stones
And if mercy in His holy heart is beating
Then in the night, my hope lives on

Well I remember how they scorned the son of Mary
He was gentle as a lamb, gentle as a lamb
He was beaten, He was crucified, and buried
And in the night, my hope was gone

But the rulers of this earth could not control Him
No, they did not take His life, He laid it down
And all the chains of death could never hope to hold Him
So in the night, my hope lives on

And I can see the Son of Man descending
And the sword He swings is brighter than the dawn
And the gates of hell will never stand against Him
So in the night, my hope lives on

Oh in the night
Oh in the night
Oh in the night
My hope lives on

Oh in the night
Oh in the night
Oh in the night
My hope lives on

This list could go on and on. What are some of your favorite songs of comfort?

-D. Eaton

Church and Social Distancing: Not An Issue of Faith Over Fear

To say the decision to cancel church or not because of coronavirus is an issue of faith over fear is uncharitable, or at least unthoughtful. Dealing with covid-19 has us in an unprecedented time, and local congregations must decide how to continue to worship, protect its people, and be good citizens as well. Too often, people speak of this issue as a matter of whether the local church has enough faith, or if they will fail to trust God and let fear control them. Though fear may have played a role in some congregations’ decision to cancel its worship service this weekend, to speak of this issue in this way in general, exposes a failure to think deeply about what we are facing.

It would be just as wrong to say that all churches should opt for virtual services as it would be to say that all churches should gather as usual. Each church has a different context. Some are large, and some are small. Some are in rural settings that are naturally socially distanced, and others are in urban areas. Each church must evaluate what to do based on their context. To assume if a church opts not to gather, they are letting fear rule them, not only disparages our brothers and sisters in Christ; it is patently untrue for most congregations.

For those who say altering a church service due to covid-19 is a lack of faith, it is easy to point out their inconsistency by asking them some questions. Did you cancel your greeting time? Did you provide hand sanitizer for those in attendance? Did you ask the sick to stay home? Did you make any changes to protect your people? If they answer “yes” to any of these questions, simply apply their argument to them and ask why they failed to trust God? Of course, we need to do it in love. We must do it in a way that lets them know we care for them. We do not want to be uncharitable ourselves.

It is not a matter of faith over fear; it is a matter of where each congregation needs to draw the line to protect its people and society as a whole. Christ calls us to love our neighbors, and if it is in the best interest of those around us to keep our distance, it would be unloving to meet in person. Each church needs to make the decision that best fits their situation. If anything is an example of Christian liberty, this should be it. Hopefully, with a little more thought, we will stop speaking of this as a matter of faith over fear out of love for our brothers and sisters in Christ. They are only doing what they need to do to be wise stewards of what God has entrusted to them.

-D. Eaton

CCM Backbeat: Taking on Abortion

As I mentioned in an earlier post, one thing I appreciate about early contemporary Christian music is that it was not afraid to take a stand on issues, and it made no exception to that rule when it came to the evils of abortion. The good news with this topic is that several of today’s Christian artists have continued in the trend.

Let’s take a look at a few of the songs of the recent past that tackled this topic. If you will remember, Roe v. Wade passed in 1973, and what is disappointing is that we do not see really any songs in the 70’s on this topic. Part of this was due to the fact that CCM was still trying to find its footing. In the 80s and 90s, however, we see several artists make contributions to the cause. As you will see, some of the songs stand the test of time, and others, not so much.

1980’s

In 1980 Phil Keaggy kicked us off with a song called, Little Ones.

Below is a sample of the lyrics (see full lyrics here)

Who will speak up for the little ones?
Helpless and half-abandoned.
They’ve got the right to choose life
They don’t want to lose,
I’ve got to speak up, won’t you?

Equal rights, equal time, for the unborn children.
Their precious lives are on the line,
How can we be rid of them?
Passing laws, passing out
Bills and new amendments.
Pay the cost and turn about,
And face the young defendants.

In 1981, Andrae Crouch came out with a hard hitting song called I’ll Be Good to You Baby.

The verse below was not afraid to tell it like it is (see full lyrics here)

You are becoming an endangered species
They think more of the fishes in the sea
And you already out number the great Holocaust
And nobody’s even weeping your loss
Cause you never saw the light of day (you never saw the light of day)
And you never heard a robin sing (you never heard a robin sing)
And you never took a ride on a merry-go-round
Cause somebody came and cut you down.

Now for three of my favorites. In the 1983 Steve Taylor took on several topics in his song Whatever Happened to Sin.

The first verse addressed abortion (See full lyrics here).

A Christian counselor wrote, quote,
“It’s the only human choice ahead
If you can’t support it
Why don’t you abort it instead?”
You say you pray to the sky
Why? when you’re afraid to take a stand down here
‘Cause while the holy talk reads like a bad ad-lib
Silence screams you were robbing the crib
Say it ain’t none of my business, huh?
A woman’s got a right to choose
Now a grave-digger
Next you pull the trigger
What then?
Whatever happened to sin?

In 1984, the 77’s, featuring the ever-talented Michael Roe, released the album All Fall Down. This album received critical acclaim with the hit single Mercy Mercy making it into rotation on a fairly new music channel called Mtv. This was back when Mtv played music videos. Even with this crossover success, they were not afraid to let the world know of their pro-life views with the song Your Pretty Baby.

This song pressed home the issue of abortion regret with the lyrics below (see full lyrics here).

You couldn’t bear this thing
To save your life
Suppose you start to show

So you call the doctor
But who’s gonna nurse away
The little voice inside when it cries
You’ll curse this day

The final song I will highlight from the 80s is, once again, from the unparalleled Steve Taylor called I Blew Up the Clinic Real Good (1987). This song got him into some trouble with several Christian retailers because, as the Babylon Bee as proven to the world over and over again, many people do not understand satire.

In this song, Taylor sings from the perspective of an ice cream truck driver who is afraid, if abortion continues, he will be out of a job because there will be no more kids. Due to this fear, he decides to blow up an abortion clinic. However, the entire point of the song is found in a line from a preacher on a corner who calls it a crime and says “The end don’t justify the means anytime.”

This one is worthy of posting the full lyrics.

I have the road in my blood
I drive a custom van
I play the tunes
I’m the neighborhood ice cream man
so don’t you mess this boy around

The other day, when the clinic had its local debut
some chicks were trying to picket
the doctor threatened to sue

Now I don’t care if it’s a baby or a tissue blob
but if we run out of youngsters
I’ll be out of a job, and so I
I did my duty cleaning up the neighborhood
I blew up the clinic real good

Try and catch me, coppers
you stinking badges better think again
before you mess this boy around

I’ve hung in Saigon just to see the special effects
I’ve hung from gravity boots for my Napoleon complex

It’s time to close
ooh…there she blows
history in the making
you picked the fight
I picked dynamite
I blew up the clinic real good

Preacher on a corner
calling it a crime
says, “The end don’t justify the means anytime”
I stood up on my van
I yelled, “Excuse me, sir.
Ain’t nothing wrong with this country
that a few plastic explosives won’t cure.”

-Steve Taylor

The 80’s also gave us these songs.

1990’s

1990 kicked things off with DC Talk doing their nu thang and reminding the world that Children Can Live (Without It).

See full lyrics here.

A miracle of God
Now looked on as a choice
It’s time for all His children
To unify a voice
With influence in our numbers
And power in out prayer
We must defend the children
And fight for what is fair
What appears to be an upset
Can change its ugly course
And we can do it all
Through Jesus Christ our Lord

The final song I will highlight is Steve Green’s Roses (1998). In this song, he encourages us to make the right choice.

See full lyrics here.

May we learn to hold as dear
what God Himself has planted here.
And may we make the choice in fear,
lest we keep God’s rose from blooming

The 90’s also gave us these songs.

In closing, I don’t think it would be right to end this post without a nod to Matthew West who continues to carry the torch.

May we continue to stand for the most vulnerable among us. Let us never forget, however, that as we do, these artists all had several other songs presenting the gospel because there is forgiveness for sin in Jesus, and the sin of abortion is no exception.

-D. Eaton

Are there any other Christian songs you remember that dealt with abortion? Let me know in the comments.

Is Sunday the Lord’s Day?

The following is Henry Scudder’s reasoning from Scripture as to why Sunday is a day set apart for the Lord. What are your thoughts?

Put a difference between this and the other six days, even as you put a difference between the bread and wine in the sacrament, and that which is for common use. And that because it is set apart for Holy use, by divine institution. For as the seventh day, from the beginning of the creation, until the day of Christ’s blessed resurrection; so our Lord’s day which is the day of the resurrection, is by divine institution moral.

Now it appears, that it was the will of our Lord and Savior Christ, that we should, since his resurrection, keep for our Sabbath that first day of the week; forasmuch as he arose on that day, (John 20:1-19), and appeared divers times on this our Lord’s day to his disciples before his ascension; and did on this day, being the day of Pentecost, (Acts 2:1-4), fill his disciples with the gifts of the Holy Ghost, then being assembled together; all which gives a pre-eminence to this day, and a probability to the point.

But inasmuch as the apostles, (1 Cor. 11:1) who followed Christ, and delivered nothing but what they received from Christ, (1 Cor. 11:23 and 14:37), did observe this day as the Sabbath, (1 Cor. 16:1-2); what can this argue but a divine institution of this day? The apostle Paul might have chosen any other day, for the people to assemble to hear the word, and receive the sacrament: but they assembled to receive the sacrament, and to hear the word, upon the first day of the week, which is our Lord’s day, (Acts 20:6-7). Now the approved practice of the apostles, and of the church with them, recorded in Scripture, carries with it the force of a precept.

Moreover, the Spirit of God honors this day with the title of the Lord’s day, (Rev. 1:10) as he does the communion Supper of the Lord, (1 Cor. 10:21 and 21:20). What does this argue but as they both have reference to Christ, so they are both appointed by Christ.

Henry Scudder – The Christian’s Daily Walk

The Entrenched Intellectualist

We first looked at J.I. Packers description of the Restless Experientialists. Now we move on to the entrenched intellectualist. May we avoid both extremes.

“Think now of the entrenched intellectualists in the evangelical world: a second familiar breed, though not as common as the previous type. Some of them seem to be victims of an insecure temperament and inferiority feelings, others to be reacting out of pride or pain against the zaniness of experientialism as they perceived it, but whatever the source of their syndrome the behavior-pattern in which they express it is distinctive and characteristic. Constantly they present themselves as rigid, argumentative, critical Christians, champions of God’s truth for whom orthodoxy is all. Upholding and defending their own view of that truth. Whether Calvinist or Arminian, dispensational or Pentecostal, national church reformist or Free Church separatist, or whatever it might be, is their leading interest, and they invest themselves unstintingly in this task. There is little warmth about them; relationally they are remote; experiences do not mean much to them; winning the battle for mental correctness is their one great purpose. They see, truly enough, that in our anti-rational, feeling-oriented, instant-gratification culture conceptual knowledge of divine things is undervalued, and they seek with passion to right the balance at this point. They understand the priority of the intellect well; the trouble is that intellectualism, expressing itself in endless campaigns for their own brand of right thinking, is almost if not quite all that they can offer, for it is almost if not quite all they have.”

J.I. Packer – A Quest for Godliness

The Restless Experientialists

In the next two posts I would like to quote J.I. Packer speaking of two different kinds of Christians we find in the church today because he does such a good job describing their key characteristics. They are two sides of a spectrum and both are problematic. My hope is that by looking at these, we might examine ourselves to see if we lean too heavily to one side or the other and find the balance that is found in the word of God.

“Those whom I call restless experientialists are a familiar breed, so much so that observers are sometimes tempted to define evangelicalism in terms of them. Their outlook is one of casual haphazardness and fretful impatience, of grasping after novelties, entertainments, and ‘highs’, and of valuing strong feelings above deep thoughts. They have little taste for solid study, humble self-examination, disciplined meditation, and unspectacular hard work in their callings and their prayers. They conceive the Christian life as one of exciting extraordinary experiences rather than of resolute rational righteousness. They dwell continually on the themes of joy, peace, happiness, satisfaction, and rest of soul with no balancing reference to the divine discontent of Romans 7, the fight of faith of Psalm 73, or the ‘lows’ of psalms 42, 88, and 102. Through their influence the spontaneous jollity of the simple extrovert comes to be equated with healthy Christian living, while saints of less sanguine and more complex temperament get driven almost to distraction because they cannot bubble over in the prescribed manner. In their restlessness these exuberant ones become uncritically credulous, reasoning that the more odd and striking an experience the more divine, supernatural, and spiritual it must be, and they scarcely give the scriptural virtue of steadiness a thought.”

-J.I. Packer – A Quest for Godliness

In the next post we will look at the entrenched intellecualists.

-D. Eaton

Do Not Misjudge a Preacher

It is sad to see how many preachers in our days make it their business to enrich men’s heads with lofty, empty, airy notions, instead of enriching their souls with holy truths.

Fix yourself under that man’s ministry who makes it his business, his work, to enrich the soul, to win the soul, and to build up the soul; not to tickle the ear, or please the fancy. This age is full of such light, vain souls–who dislike everything but what is empty and airy.

Do not judge a minister:
by his voice, nor
by the multitude who follow him, nor
by his affected tone, nor
by his rhetoric and flashes of wit;
but by the holiness, heavenliness, and spiritualness of his teaching!
Many ministers are like empty orators, who have a flood of words, but a drop of matter!

Some preachers affect rhetorical strains; they seek abstrusities and love to hover and soar aloft in dark and cloudy expressions, and so shoot their arrows over their hearers’ heads, instead of bettering their hearers’ hearts.

Mirthful things in a sermon are only for men to gaze upon and admire.

He is the best preacher, not who tickles the ear–but who breaks the heart!

“My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on men’s wisdom, but on God’s power!” 1 Corinthians 2:4-5

-Thomas Brooks

Hope Shone Forth From an Infant Child

Hope shone forth from an infant child,
in the manger that cold dark night.
In humility, God himself appeared mild,
yet His plan moved forth in all its might.

Salvation to humanity was born;
the angels could not help but sing.
This Infant Child would bear our scorn;
the newborn Sovereign King.

Helpless was mankind in sin,
until the star shone forth its light.
Our salvation to begin,
bringing hope to the contrite.

The sin we bear has shown us guilty,
under the righteousness of God.
Our defense is proven faulty,
as He sees through our façade.

But this Child would fulfill
the law that we could not.
And by our sin, His blood we’d spill
to pay our debt and take our lot.

There is no guilt, which can’t be cleansed;
the darkest stains can be removed
When His Grace has been dispensed,
by Jesus Christ, in Him approved.

Let us worship the infant child;
born, a life, to set us free.
By His grace, we are beguiled;
infant born of sovereign decree.

– D. Eaton –

A Shepherd’s Christmas

And all who heard it wondered at the things which were told them by the shepherds. – Luke 2:18

Why did the angels appear to shepherds when their testimony did not count in a court of law, and what would it have been like to hear the shepherd’s witness after the angels appeared and they saw the child? Though we don’t exactly know what they said, it may have been something similar to this:

There we were out in the middle of a pasture, and all the sheep were sleeping. Then, all of a sudden, the sheep began to stir. At first, we didn’t know what was happening. Then we saw them, the angels who had come to tell us that born this day in the city of David, was a child who is Christ the Lord. The long-awaited Messiah.

For thousands of years, the prophets have been prophesying His coming, but what I find amazing is that, when it happened, the angels came to tell us: shepherds. Why would God announce it to us? We are not the priests or the holy ones of Israel. Most people despise us, and see us as unclean and not worth anything. The only thing I can think is that this Messiah is willing to save anyone, even those like myself, the dirty and despised. God Himself was born today, and the angels came to tell us!

What is most humbling is what the prophet Isaiah said. He said, the Messiah will be “wounded for our transgressions, and bruised for our sins: and it will be by His stripes that we will be healed.” I’m not sure what all this means, but to think that this little child whom I just saw, is the one who is going to redeem His people and that He has even come to redeem people like myself, only makes me love Him more.

His name is Jesus, and He will save His people from their sins. Maybe that’s why when I saw Him, all I could do was bow down in joyful adoration. Some people may only see a child, but I see my Savior and my King.

Make sure you tell everyone He’s here. The Messiah has come.

-D. Eaton