Either God Must Punish Sin or There is No Need for Forgiveness

Why did Jesus have to die? Many object to the fact that Christ had to be put to death and that blood had to be shed for the remission of sins (Matt 26:28). They believe this is unbecoming of God. Others believe that if we as humans can forgive each other without punishment and God cannot, then humans are more kind and forgiving than God.*

We hear these arguments coming from people who think they need to protect God from the doctrine of penal substitution. Besides their lack of understanding scripture, these arguments escape reason. They escape reason because the same people who make these arguments then go on to make distinctions between good and evil and preach moral living.

Why should man be moral? Why is it wrong to be immoral? These are the questions Anselm raised when dealing with the necessity of Christ’s death. He then went on to lay out the following argument:

  • To remit sin without satisfaction or adjustment is not to punish it.
  • And if sin needs no adjustment or punishment, then the one who sins is no different before God than the one who does not sin.
  • And if there is no adjustment that needs to be made before God, then what needs to be forgiven?
  • Following this logic there is no reason for forgiveness at all because to be unrighteous or righteous makes no difference before God.
  • Therefore, it is unbecoming of God not to punish sin because it would make evil and good equal in His sight.
  • Since this cannot be the case, then God must punish sin.

The idea that God can forgive sin without requiring its just punishment leads us to another conundrum. If it is true that God does not need to justly punish sin, then anyone He sends to hell would be sent there arbitrarily and not out of necessity. Of course, that would be reprehensible which is why many who reject penal substitution eventually become universalists (the idea, contrary to scripture, that no one will go to hell).

The wages of sin is death according to scripture (Rom. 6:23). For God to offer forgiveness, the satisfaction of these wages must be met. This is what the cross is all about. Christ bore upon Himself the sins of all those who come to Him through faith. It necessarily had to happen in order for God to be both just and the justifier of those who believe in Him (Rom. 3:26).

Every sin will receive its just recompense. Either we will pay for it ourselves, or, through faith, we will accept His payment upon the cross on our behalf.

Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. – Isaiah 53:4

-D. Eaton

*Even we cannot forgive each other without a cost being paid. If you break my lamp on purpose, and I say, “I forgive you,” some one has to pay for the new lamp. If I slander your good name, and you say, “I forgive you,” there is still a cost. Either you will bear the damage I have done to your reputation, or, if I go to all your friends and tell them I slandered, I will bear a loss of my own reputation. More importantly, even those sins against each other are sins against God for which either we will pay or Christ will bear in our place. Even among each other, sin always has a cost.

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