Spiritual Depression: A Cause and Cure

I find almost invariably when people come to me in a state of spiritual depression, that they are depressed because they do not know the faith as they should. They say: “I am such a miserable sinner, you do not know what I have been or what I have done.” Why do they say that to me? They do so because they have never understood what Jesus meant when He said: “I came not to call the righteous, but sinners to repentance.” The very thing they are saying in self-condemnation is the very thing that gives them the right to come to Him and be certain that He will receive them. Where there is a failure to learn and believe these things, faith is weak. So strong faith means to know them.

I am constantly having to say these things. I am constantly having to write them. I had to write a long letter on this very point to a man I had never seen. The poor man was miserable and held in bondage. Why? Because he did not see that Christ is the friend of publicans and sinners and that He came to die for such people. He was not clear about the Person, he was not clear about the work of this blessed Person. His faith was weak and the doubts where there because of that. There are many who go through life miserable and unhappy because thy do not truly understand these things. If only they did understand them they would find that their self-condemnation in itself is an earnest of their repentance and the way to their ultimate release.

In other words, the great antidote to spiritual depression is the knowledge of Biblical doctrine, Christian doctrine. Not having the feelings worked up in meetings, but knowing the principles of the faith, knowing and understanding the doctrines. That is the biblical way, that is Christ’s own way as it is also the way of the apostles.

The antidote to depression is to have a knowledge of him, and you find that in His Word. You must take the trouble to learn it. It is difficult work, but you have to study it and give yourselves to it. The tragedy of the hour, it seems to me, is that people are far too dependent for their happiness upon [experiences]. This has been the trouble for many years in the Christian Church, and that is why so many are miserable.

Their knowledge of the Truth is defective. That, you remember, is what our Lord said to certain people who had suddenly believed on Him. He said: “If you continue in My word then are you My disciples indeed. And you shall know the truth and the truth shall make you free” (John 8:31-32). Free from doubts or fears, free from depression, free from things that get you down. It is the truth that frees–the truth about Him, in His Person , in His word, in His offices, Christ as he is.

-Martyn Lloyd-Jones – Spiritual Depression – pp 156-157

If Death is in Your Cup

Do not be afraid! I am the First and the Last, the Ever-living One! I died — but see, I am alive forevermore! And I hold the keys of death and Hades (the realm of the dead). – Revelation 1:17-18

If death is in our cup, that cup has been put into our hands at the time fixed by unerring wisdom and infinite love! When it is affirmed that Jesus holds “the key of death,” it is plainly implied that none can pass out of this present world without His appointment. And, more generally, that He is lord of the living not less than of the dead, and has a thorough control over everything that can in any way affect the lives of men. An absolute power over death, necessarily presupposes a corresponding power over life and its affairs. And it is by the exercise of His providence in sustaining life that He fulfills His purpose as to the time and mode of their departure hence.

Has the Redeemer the keys of death? Then this should mitigate the anxiety which often preys upon the mind when we look forward into the future, and contemplate the prospect of our own death. We should remember, that as the Redeemer alone has the keys of death. Nothing can happen to send us forth from the world before the time which He has appointed for our departure. Neither man nor devils can abridge the term of probation assigned to us by our gracious Master. Nor, until He is pleased to call us away, shall any power on earth or in Hell prevail against us. The Redeemer is possessed of absolute power over the course of our lives on earth and over the time and manner of our departure out of the world.

No accident, no hostile violence, no insidious snare, no dark conspiracy — can touch our life but by His command. And surely, when we reflect on the numerous dangers to which human life is exposed, the frailty of our frame, the diseases to which it is subject, our constant exposure to fatal accidents, the malice of open or concealed enemies, it must be consolatory to know, that the key of Death is in the Savior’s hands, and that, come what may, we cannot be forced out of the world, until He opens the door and bids us to come to Him.

More especially, when we are visited with disease, and threatened with a speedy termination of life, the Savior’s power over the keys of death should repress or assuage those violent anxieties as to the probability of death or of recovery, and those disquieting speculations as to the outcome of disease, and the mode of its treatment. For disease cannot kill, nor can medicine cure — without the appointment of Him who holds in His own hands the keys of life and of death! And if He has fixed the outcome of this disease, then why should we be anxious?

If the door of death is opening for our departure, it is because the tender Savior, whom we love and trust, is summoning us to be forever with Him!

Shall we, then, rebel against His appointment? Shall we doubt the love and wisdom of His determination? Or, as ignorant as we are of what is before us in this world, and of what really concerns our best interests, can we entertain the wish, that the power of determining the time of our death were wrested out of His hands and placed in our own?

True, we may have many ties that attach us to this world. We may be young, and, with the optimistic hope of youth, may cleave to life. We may be prosperous, and surrounded with many comforts. We may have a young and engaging family, whom we are loath to leave behind us to the cold charities of the world. We may have many dependents on our industry or bounty, who will bitterly lament our loss. But do we imagine that these considerations are not known to the Redeemer, or that He has not weighed them all? And if, notwithstanding, it is His will to summon us home, are we not prepared to yield up our faulty judgment to his unerring wisdom?

The duration of each man’s existence on earth is determined by the Redeemer. It belongs to Him to appoint a longer or shorter period to each, as He wills. And in doing so, we have reason to be satisfied, that He determines according to the dictates of His infallible wisdom, although the reasons of His procedure must necessarily be to us, for the present, inscrutable.

We cannot tell why one dies in infancy, another in childhood, a third in the prime of manly vigor, and a fourth reserved to the period of old age. But suffice it for us, that this happens not by chance, neither is it the result of caprice or carelessness, but flows from that unerring wisdom, whose counsels are formed on a view of all possible relations and consequences. The power of death being in the hands of the Redeemer, the duration of human life is, in every instance, determined by Him. And none, therefore, ought to entertain the thought, either that death is, in one case, unduly premature, or, in another, unduly delayed. None live, either for a longer or for a shorter period, than infinite wisdom has assigned to them. Reason teaches, that to His appointment we must submit, however unwilling, it being irresistible, and far beyond our control. So, as Christians, we should learn to acquiesce in it cheerfully, as the appointment of one who cannot err.

– James Buchanan – 1837

Cursing Cancer

I am somewhat baffled by the fact that cursing cancer has become a thing. Do not get me wrong, cancer is a terrible product of the fall, and it is a natural evil that deserves our contempt. I am not surprised by the fact that so many people want to voice their hatred for it; especially if they have lost a loved one or are fighting the disease themselves. However, what is the motivation for people who usually conduct themselves with a sense of dignity to fasten an expletive to the window of their car in hopes to defeat the disease?

Cursing is becoming more and more mainstream, so the rise of its use in this context is not surprising. When I say I am baffled, I am not talking about people who’s language is regularly laced with vulgarity. When they do it, they are doing nothing out of character. I am interested in those for whom cursing is not the norm, but when it comes to cancer, they feel it is the appropriate thing to do. What inner reasoning drives that? It is as if cancer is such a blight that it demands them to step out of their usual decorum. What amuses me the most is that when they put the sticker on their car, in many cases, they still refuse to spell out the full curse word. They simply put the “F,” or they replace the “u” with another symbol like a skull and crossbones. It is as if they are saying, the evil of cancer deserves this, but not to the point where I can actually spell it out.

Cursing really only has one pragmatic use. The act of being boorish has a way of waking people up when they have stopped paying attention. In the case of cancer, when we are not alert to its evils, using a swear word does have the effect of making people snap out of it and take notice. For the first few people who cursed cancer, they may have received their desired effect. The problem is that it only works for a short time. After it becomes common, that utility is no longer viable, and we find people driving around with vulgarities on their car that fail to deliver. This is a major problem when profanity in general becomes common; it becomes meaningless. Of course, some people will continue to use it as a shibboleth to distinguish themselves as part of a specific tribe or group.

As Christians, I believe how we communicate is of the utmost importance, and using the Lord’s name in vain is always off limits. However, when it comes to slang, the rules are not as hard and fast. Outside of using the Lord’s name in vain, profanity unusually involves one of three modes. The first is taking something that is vulgar and applying it to things that are not. Scatological terms come to mind here. The other form is taking something that is not necessarily crude, like the term used for a female dog or donkey and applying it to a human or something else. Both are attempts to degrade or shock. The third usually involves using obscenities as an expression of fear, wonder, or some other emotion.

When it comes to cancer, using a word that denotes violent sexual activity to express disdain seems to degrade the communicator more than the disease to which it is being applied. There are times when words that highlight violent sexual activity are appropriate. Rape should be called rape when that is what it is. I will leave it to your Christian liberty to determine if you think it is ever appropriate to use the other word, but in the case of both words, intentionally misusing them reveals more about our lack of character than the thing we desire to demean. It is almost as if we are allowing cancer to win twice. Not only has it hurt us, or those we love, but we are allowing its pain to settle so deeply into our soul that it causes us to act in a way that also decays our virtue. If we want to express righteous indignation, it seems counter-intuitive to use profanity.

Perhaps this post is less about cursing and more about our cultural context. The real determination of whether there is any problem with vulgarity comes down to what we think it means to be human and to have dignity. I am aware that many, maybe even most, people who read this post will think this is the ridiculous pontification of a prude. The worldview of many is secularism which fails to establish a real basis for profanity. The biggest problem with this failure is that a worldview that is unable establish curses can have no real foundation for blessings either. When you lose one, you lose the other, and that is a major step backwards when it comes to human dignity.

Am I overthinking this? Maybe, but as Jesus said, it is not what goes into our mouth, but what come out of our mouth that defiles us (Matthew 15:11). In light of those words, a closer look never hurts.

-D. Eaton

The Way to Holiness

For I know that in me (that is, in my flesh) nothing good dwells. – Romans 7:18

The depravity of our fallen nature is, and will be, universally and always felt during our present earthly state. It insinuates into, and mixes with all our thoughts, and all our actions. It is inseparable from us, as the shadow from our bodies when the sun shines upon us.

The holiness of a Christian does not consist in a deliverance from our sin nature, but in being sensible of it, striving against it, and being humbled under it; and taking occasion from thence to admire our Savior, and rejoice in Him as our complete righteousness and sanctification.

The grace of God puts a great deal into the heart, but it takes nothing out. Nature and grace, flesh and spirit, will antagonize each other to the end of life. Therefore the life of a believer, while in the body, is a continual state of warfare.

The apostle felt a law in his members warring against the law of his mind. He would do good, but evil was present with him. He groaned, being burdened.

When we first set out, we hope to be spiritually rich–but the Lord’s purpose is to make us sensible of our extreme poverty. We wish to be something–but He is teaching us that we are nothing.

When indeed we are willing to be nothing, that He may be all in all, in us and for us–then I think we reach the very acme of holiness. Then, while we feel that we have no sufficiency of ourselves, we shall be enabled to do all things that occur in the line of duty, through Him strengthening us.

-John Newton

The Ache of Autumn

The following is a guest post written by my daughter, Christine Eaton.

“I feel a loneliness for my Creator that pulls me like a migratory bird in the Fall.” -Rebecca Reynolds

If fall were a person, she’d be an introverted poet and artist. She steps out of summer shyly, never quite sure if the world is ready for her yet. As she paints the leaves red and strips down the trees, and as the carved jack o’ lantern sitting out on the neighbor’s front porch grows mold and curls in on itself, she reminds us that there is death, but for those who know, there is more than that.

Through the moments she creates, the cuddling with a lover under a blanket, the communion with family over meals, and the satisfaction of sitting alone with a book while the room fills with the aroma of freshly baked pumpkin bread, she awakens a nostalgia we have kept in the most reserved parts of ourselves. We feel separated from something we have not yet fully known. But we know that separation is due to the death that fall keeps revealing to us. As she touches us in this way, we ache. We feel that our deepest desires lie in a longing for something more; an intimacy that nothing in the world can ever satisfy.

Well-made poetry and art, the kind we must sit back and call beautiful or sublime, is able to show us in small glimpses this idea of light and this glorious intimacy for which we are longing. Fall’s work is just that, for while she shows us death, she also shows us this light (like any good poet). Since the medium fall paints and writes with is the form of nature, we can be assured that while she is groaning, with an anguish like our own, under the weight of death, she is pointing us to her Creator.

For the ones who know her Creator, let fall remind you through that ache you feel in your bones, that we are made for something more. We long for that deep communion and intimacy with Him. We are made for heaven, and let us be assured that one day, we will stand as a bride and that ache will be replaced with glory, death will be undone, and everything sad will come untrue.

-Christine Eaton

Disbelieve in Hell: May As Well Throw Away Your Bible

The following is a challenging thought from J.C. Ryle for those who profess to be Christians but reject the doctrine of hell.

There is but one point to be settled, “What does the Word of God teach?” Do you believe the Bible? Then depend upon it, Hell is real and true. Hell is as true as Heaven, as true as the fact that Christ died upon the cross.

Disbelieve Hell, and you unscrew, unsettle, and unpin everything in the Scripture. Disbelieve Hell, and you may as well throw your Bible away at once! From “no Hell” to “no God” is but a series of steps!

Do you believe the Bible? Then depend upon it, Hell will have inhabitants. If I never spoke of Hell, I would think I had kept back something that was profitable, and would look on myself as an accomplice of the devil!

A flood of false doctrine has lately broken in upon us. Men everywhere are telling us, “that God is too merciful to punish souls forever–that all mankind, however wicked and ungodly will sooner or later be saved.” We are to embrace what is called “kinder theology,” and treat Hell as a pagan fable.

This question lies at the very foundation of the whole Gospel. The moral attributes of God–His justice, His holiness, His purity, are all involved in it. The Scripture has spoken plainly and fully on the subject of Hell. If words mean anything, there is such a place as Hell. If texts are to be interpreted fairly, then most people will be cast into it. The same Bible which teaches that God in mercy and compassion sent Christ to die for sinners–also teaches that God hates sin, and must from His very nature punish all who cleave to sin and refuse the salvation He has provided.

-J.C. Ryle

The Problem with Commonplace Religion

We live in a culture that is saturated with Christian sentiment. Even secularism attempts to use the name of Jesus to get what it wants. This is clearly seen when a political figure who has no fear of God quotes scripture or uses a biblical illustration.

We see it in many of the popular manifestations cultural “Christianity” It is a thin veneer without any substance. It has rejected the word of God as its authority, and it has put self on the throne. This is greatest problem with commonplace religion.

For the man or woman rooted in scripture, it does not take much to see behind the façade. This type of religiosity is covered in references to self. Personal experience, feelings, self-esteem, and self-referential misuses of the words “love” and “justice”, litter its linguistic canon.

They want a utopia, and they think they can can usher it in through political power. What they are looking for is happiness, and the they think they can find it in earthly pleasure. They are looking for glory and they think they can find it in riches and popularity. The problem is that satisfaction will never be theirs because they are looking for it in themselves and in the things of this world.

When Jesus said, take up your cross, deny yourself, and follow me, he was not inviting us to a life of misery. He was calling us out of ourselves to the greatest campaign in which mankind can ever be involved: knowing God. There is no greater glory and there is no greater joy, but we must root our life in his truth. If we aim at anything less than God himself, we have settled for lesser things because there is nothing greater than God.

The problem is that the way to find this glory and joy in God is to do the exact opposite of what you think you should do. It is like being submerged under a waterfall struggling for air. The most natural thing to do is to try to swim to the surface, but you will never get there because the crashing water will keep pushing you under. The right thing to do in that moment is swim down. It is only by swimming down that the water will spit you out down stream. This counter-intuitive nature is the same in the Christian life. If you are looking for true joy, he must increase, and we must decrease.

All the world, including commonplace religion, is swimming up. It is trying to make itself righteous and find its glory in itself, but we have all sinned and fallen short of the glory of God. The only hope for us is Jesus who died on the cross for our sins. We must stop trying to justify ourselves. We need to admit our depravity instead of trying to hide it, and come to Him in faith. Only when we bring our sins to him, instead of our good works, will his sacrifice on the cross satisfy the wrath of God for our sins, and will his righteousness be counted as ours. This is the first counter-intuitive, but there are many more that fill the Christian life.

  • It is in our weakness that he becomes strong.
  • In Jesus, the last will become first.
  • The kingdom of heaven belongs to the poor in spirit.
  • Love your enemies.
  • It is more blessed to give than receive.
  • Blessed are those who mourn.
  • Lay up treasures in heaven, not on earth.
  • The meek will inherit the earth.
  • Life is more than food and the body more than clothing.
  • Blessed are those who suffer for Christ’s sake.
  • Walk by faith, not by sight.
  • Look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

In the words of Adoniram Judson, “I beg you, not to rest contented with the commonplace religion that is now so prevalent.” It will lead you to fear those who can kill the body and take away your earthly pleasures, and it will tell you to neglect him who can destroy body and soul in hell. Take heed to the words of Jesus, “Whoever finds his life will lose it, and whoever loses his life for my sake will find it (Matthew 10:39).

-D. Eaton

Is Discouragement Always an Enemy?

How do you live with discouragement? Every attempt to remove yourself from the trial fails. Even the normal days are not good; they are only manageable. When people look at you, they see courage, but you know it is nothing but a stiff upper lip. The last thing you want to do is burden them more than you have to.

The problem is that every setback brings you a little lower. It has become so much of a pattern that when you see a little light at the end of the tunnel, you refuse to let it lift your spirit because it has let you down so many times in the past.

You know you must fight, but the desire and will to do so has been beaten lifeless by the enemy. You had the courage once, but it has been taken from you. So what do you do now? Do you allow the misery to take over? Do you resign yourself to it? Clearly, the answer has to be, no, but what do you do?

It is at this point you find your will exhausted, and that is probably a good thing because perhaps the battle is not yours to fight. Or perhaps you have been fighting the wrong battle. The first thing we must begin to realize is that, in at least one sense, discouragement is not always the enemy. Maybe, just maybe, it is a tool in the hands of our loving God to do us good. Bear with me for a minute.

Our God is sovereign. He is not simply trying to manage the chaos of this world. He is in complete control of it. His sovereignty becomes clear when we ask two questions of any hardship. Did God know this was going to happen, and could he have stopped it?  If we answer no to either of these questions, we truly are in trouble because God has ceased to be God, and something else is mastering him. This, of course, can never be because there is nothing beyond God’s knowledge or power. Being God means he knew you would face this and that you would respond to this trouble with discouragement, so dismay was part of his plan. I know this is the hardest part of the pill to swallow, so let me elaborate for a minute because the payoff will be worth it, and without this pill, experiencing disappointment will be unbearable.

The most significant objection people have with the conclusion drawn from the fact that God knows what is happening to us and could stop it, and that discouragement was part of his plan, lies in the fact that discouragement is often a sin. If God’s plan for us was to reach a point of discouragement, doesn’t that mean that God is causing us to sin?

The problem is that this way of thinking is too simplistic. The disconnect is in failing to realize that we are already sinful. The fact that the Lord allows us to face situations that draws our dross to the surface, in no way makes him the author of our sin. This understanding lines up perfectly with scripture. We are humanly responsible for our sin, and God is completely sovereign. We cannot deny either of these truths if we wish to remain biblical.

If you are God’s child, and he has brought you to a low point, he’s doing it because he loves you. There is something he wants to do with this discouragement in your life, and ultimately, like all dross drawn to the surface, he will wipe it away.

The first thing we need to do when discouragement hits is to ask ourselves why we are demoralized. Discouragement is almost always tied to the things of the world. Our hearts cling to them, and when hardship hits, they start to falter. Dismay almost always involves the removal of some earthly pleasure. We have placed our hope and trust in some aspect of the world.

Homes, cars, jobs, human relationships, health, quality of life, or even mortal life itself; discouragement is always the result of losing, or the threat of losing, one or more of these. But even as these begin to show weakness, God has not failed us. Knowing that God has not failed us, and we are still dismayed should be an indication that we have misplaced our trust.

This revelation of misplaced trust may be the the first blessing the Lord is bringing to us. He is going to use it to set us more firmly upon the rock of Christ Jesus. When we find ourselves discouraged, we are not to resign ourselves to it. We are to change the way we see it. Instead of trying to will our way out of it, we should ask the Lord what blessing he is giving us through it. The most significant blessing will always be increased faith.

Scripture tells us, “In this you greatly rejoice, though now for a little while, if necessary, you have been grieved by various trials (1 Pet. 1:6).” There are two things we need to see in this verse to help us. First, we need to realize that this happens after we have received the gospel. That is what “in this you greatly rejoice” means. We rejoice in the gospel. This verse is talking to believers, and the trial taking place is happening to Christians. The second point is that it says you have been “grieved” by the trials. One version says, “distressed,” and another refers to it as “heaviness.” The point of all these synonyms is that these are trials you will feel. These are not merely outward trials you will float through on a spiritual cloud. They are trials that will hurt your heart; they will bring you low. Dare I say, “discourage” you. And as the passage indicates, if they hit us, they are necessary.

There is a reason for this adversity. It is not pointless. The passage continues, “so that the tested genuineness of your faith may be tested,” and that faith is worth more than gold. It is worth more than any earthly possession because faith is our trust in God, and he is purifying it. The result of this is the praise and glory of God (1 Pet. 1:7).

Even when our health fails and we find our quality-of-life slipping, we must remember that even though the outer self is wasting away, our inner self is being renewed day by day. This continued renewal in the face of hardship is why we do not lose heart (2 Cor. 4:17).

How do we not lose heart? The scripture tells us, “by looking not to the things that are seen, but the things that are not seen.” For the things that are not seen are eternal, and everything else is passing (2 Cor. 4:18). If the things of Earth are not letting you down yet, they will.

How do you live with discouragement? You allow it to do the work God intended it to do when he sent it to you. You let it turn your eyes away from this world, and be renewed spiritually. All of this will end in the glory of God, which is the chief end of man. This is where our true enjoyment will be found, and that enjoyment is eternal with a weight of glory that cannot compare to the heaviness you are facing now. Let the dross rise to the surface, look to the things unseen, and your loving Father will begin to wipe it away even if the trial remains.

-D. Eaton

Our Great Delusion

Whosoever drinks of this water — shall thirst again! – John 4:13

There is no delusion more prevalent, or more difficult to remove from the minds of men — than the imagined power which this world possesses to confer solid good or substantial enjoyment on its devotees. Their life is one unceasing struggle for some object or attainment which lies at a distance from them. They are fighting their way to an exhausting prominence of wealth or of distinction — or running with eager desire after some station of imagined delight, or imagined rest — on this side of death.

And it is the part of Christian wisdom: to mark the contrast which exists between the activity of the pursuit in the ways of human ambition — and the utter vanity of its completion; to observe how, in the career of restless and aspiring man, he is ever experiencing that to be tasteless, on which, while beyond his reach — he had lavished his fondest and most devoted energies!

When we thus see that the life of man in the world is spent in vanity — and goes out in darkness — we may say of all the wayward children of humanity, “Surely man walks in a vain show, surely he vexes himself in vain!” Psalm 39:6

But these objections on that waste of strength and of exertion, which is provoked by the mere devotees of this world, are not applicable merely to the pursuits of general humanity — they frequently apply to the pursuits of professing Christians!

-Thomas Chalmers, 1826

The Years the Locust has Eaten

I hope you are finally sick of it. If you find yourself in a period of spiritual stagnation, I pray you have had enough of its emptiness. It can happen subtlety over time. One day you are walking close to the Lord and a period of time later you find yourself devastated by his absence. What makes it worse is the realization that he did not leave us; we left him.

Our hearts started looking to the things of the world for satisfaction. Our gracious Father had blessed us and sent us gifts of his kindness. He gave us health, employment, shelter, food, and transportation, and all of these were good. In his presence, they satisfied the needs he intended them to fulfill, but our hearts started to turn.

It was subtle but significant. We started to love the gifts more than the Giver. We saw the pleasure they provided and wanted more. As we desired to be filled, we turned to the treasures of the world, and before long, when the choice presented itself, we neglected our God and ran after riches. Our hearts were bound.

The locusts of our spiritual life began to have their fill. Our time of prayer turned into time spent binge-watching television shows while lounging on a soft couch. Time spent in scripture was eaten up by social media feeds on shiny new devices. Our minds, which used to have a spiritual focus, began to be consumed with how to find greater and greater personal peace and affluence. Our minds were trained on how to acquire nicer houses, more luxurious cars, and more financial security in case of a downturn. We began to combat time with physical fitness. We used to trust in the name of the Lord our God, but now we trust in retirement plans and the best medical insurance money can afford. All these locusts dined on the fiber of our spiritual lives. Its fruit was devoured, the grain destroyed, and the oil diminished.

Yet, praise God, while we sat in spiritual stagnation, the Lord sent us locusts of his own. He sent locust to eat what was pulling our hearts away from him. Our health began to hesitate, our vocations began to vacillate, and our security began to stammer. All of the things we thought could fill us began to reveal themselves as sinking sand.

Then the revelation struck, we are not the person of God we used to be. Though we may still go through the typical Christian motions at church and abroad, our hearts are far from Him. He has stripped us bare, and we now stand naked before him.

We look back over the past several months, or years, and we realize we have squandered them. Yet, even now, declares the Lord, “Return to me with all your heart. Come to me with your fasting, your weeping, and your mourning.” He calls us to rend our hearts before him and return for he is gracious, merciful, and slow to anger (Joel 2:12-13).

Come home, dear child. You have had your fill of what the locusts can award. Come to the Lord, and he will have pity on you. He will send you spiritual grain, wine, and oil. You will be satisfied (Joel 2:19). He will give you early rain, and times of refreshing, but as you return, opposition will appear.

As you return to your Lord, the enemy will rear his head and say, “You might go home, but the years you have wasted are mine. The seeds of sinfulness you planted will continue to produce fruit. There is nothing you can do to get those years back.” Instead of serving God storing up treasures in heaven, you gave them to the prince and the power of the air storing up treasures on earth which moth and rust destroyed and thieves broke in and stole.

When the enemy tells you this, know he is right. Nothing you can do can redeem lost time, but what is impossible with man is possible with God. Our Father says, “I will restore to you the years that the swarming locust has eaten (Joel 2:25).

Our Savior does not work in the economy of this world. Though you wasted many years in the service of worldliness, if you return to the Lord with all your heart, he can make your latter days more spiritually fruitful when taken together than the years you wasted.

As an example, if you are up in years, fighting a terminal illness with one year left to live, and you spent the past 15 years frittering away your life, if you give your heart entirely to the Lord, he can take your final year of life and produce 16 years or more of spiritual fruit. Yes, even if you are laid up in a sick bed. Never forget how the testimony of the thief on the cross has called thousands home.

A dear friend pointed out that even if while you were raising your children you were not walking with the Lord, and they followed your example, Christ can still call them home and train them up in way they should go. All is not lost.

Finally, let us never forget that the Lord has a way of harvesting fruit from your life even after you have gone on home to be with him. Think of the lives of many of the faltering saints in scripture; David, Peter, Samson, or Solomon. Though all of these had significant failings, the lord is still blessing us through the witness they left behind.

Return to Jesus. You shall eat in plenty, be satisfied, and praise the name of the Lord your God. You shall know that God is in your midst, and that is what you have been missing. He is the Lord your God and there is no one else. You shall never be put to shame (Joel 2:26-27).

If you find yourself spiritually barren because the locusts are eating their fill, I hope you have had enough. It is time to come home.

-D. Eaton