The following is Henry Scudder’s reasoning from Scripture as to why Sunday is a day set apart for the Lord. What are your thoughts?
Put a difference between this and the other six days, even as you put a difference between the bread and wine in the sacrament, and that which is for common use. And that because it is set apart for Holy use, by divine institution. For as the seventh day, from the beginning of the creation, until the day of Christ’s blessed resurrection; so our Lord’s day which is the day of the resurrection, is by divine institution moral.
Now it appears, that it was the will of our Lord and Savior Christ, that we should, since his resurrection, keep for our Sabbath that first day of the week; forasmuch as he arose on that day, (John 20:1-19), and appeared divers times on this our Lord’s day to his disciples before his ascension; and did on this day, being the day of Pentecost, (Acts 2:1-4), fill his disciples with the gifts of the Holy Ghost, then being assembled together; all which gives a pre-eminence to this day, and a probability to the point.
But inasmuch as the apostles, (1 Cor. 11:1) who followed Christ, and delivered nothing but what they received from Christ, (1 Cor. 11:23 and 14:37), did observe this day as the Sabbath, (1 Cor. 16:1-2); what can this argue but a divine institution of this day? The apostle Paul might have chosen any other day, for the people to assemble to hear the word, and receive the sacrament: but they assembled to receive the sacrament, and to hear the word, upon the first day of the week, which is our Lord’s day, (Acts 20:6-7). Now the approved practice of the apostles, and of the church with them, recorded in Scripture, carries with it the force of a precept.
Moreover, the Spirit of God honors this day with the title of the Lord’s day, (Rev. 1:10) as he does the communion Supper of the Lord, (1 Cor. 10:21 and 21:20). What does this argue but as they both have reference to Christ, so they are both appointed by Christ.
My nerves were shot. I could feel the stress coursing through my body, and I knew what was pulling the strings. All of the tension straining my soul was connected to the things of this world. I had been seeking my meaning in them, and their uncertain nature made everything I was standing upon precarious, which had caused me to collapse in fear. Though I did not know it at the time, those ties to the world needed to be severed, or I was going break.
It was then that I saw a man walking toward me. He was a smallish man with a stern face that made me question his intentions, but as he drew near, I saw kindness in his eyes that provided me with some relief. He looked at me, and he immediately saw my distress. The windows of my soul were open to him, and he could see that the treasure of my heart was man’s applause. He saw that earthly pleasures had my rapt attention and would not let me go.
He immediately showed me a picture of a man arrayed in full splendor. Never had I seen such an image. The portrait reached deep down into my soul. My lust grabbed a hold and refused to let go because I wanted to be that man. Then something happened. I saw that the man of splendor was disillusioned. He had everything for which I longed, but he was still unsatisfied. He cried, “Vanities of vanities. All is vanity.”
How could this be? The man in the picture had everything I knew would make me happy, and he was still unfulfilled. I felt myself take in a deep breath. Something that had been putting pressure on my chest broke free, and I felt my lungs begin to relax. With that, the small man was gone.
As I lay there pondering what had happened, I saw a man of great evil approach me, and he had, in his hands, all the treasures of the world. He, too, had everything that I desired and had been investing my life and soul to attain, but he was hideous. I could not tell if he reminded me more of Nero or Hitler. As I look upon the monster in front of me, a searing thought shot across my mind. “If the Lord of heaven and earth allows the greatest portion of the world’s treasure to be held by the vilest of men, his avowed enemies, then they must not be the greatest treasures man can possess.” If earthly riches were part of God’s greatest gifts, the wicked would have no part in them. As he was walking away, I noticed the tension running up and down the back of my neck start to relax, and the years of chronic pain in my head began to fade.
As I sat there beginning to wonder if I had been directing all my life pursuits toward the wrong things; another man came into view. This one was the exact opposite of the last man. He was godly. I saw 11 more standing at a distance behind him, and all of them wore the clothes of poverty. I saw them being mistreated. They had no desires for earthly power, riches, or fame. In fact, they had given up what they did have to possess something greater. As the man in front stood there looking at me, I saw joy in his eyes. He said, to me, “I count all things as dung compared to knowing Christ.” He smiled and walked away, and the others went with him.
I knew at that moment that these were the men used by God to lay the foundation of the Church. The Holy Spirit had used them to write down the very words of God for all subsequent generations, and the man in front had just called all that I was pursuing “dung.” At that moment, most of the strained nerves in my body that had been tethered to the false treasures began to snap, and, contrary to what I would have thought, as they snapped, they did not hurt. Instead, they loosened and began to regain their intended use. Feeling the life returning to my body, I stood to my feet, and then something even greater happened.
I saw a man approaching riding a white horse, and he was beautiful. I knew right away that he had sent the first three visitors. As I looked upon him, my joints felt loose, my muscles began to give way, and I went down to my knees. Everything about me began to come undone. His voice shook my soul with comfort, and he showed me his hands, his feet, and his side. Up until this point, I had been pursuing the world’s crown, and he showed me what that crown truly looked like by showing me the scars on his head.
He is the King of Kings, and the Lord of Lords, and he was despised and rejected by men. Foxes have dens, the birds of the air have nests, but he did not have a place to lay his head. If the treasures and esteem of this world were of eternal value, he would have had them. His beauty and worth emanated from his holiness, and the world’s riches had nothing to do with it. Compared to him, they were revolting and unnecessary.
At the sight of him, I felt something within me die. It was a former and perverse love for the things of the world. I knew in that moment that it was not wrong to possess them or use them; it was wrong to see them as valuable. The glorious cross of Jesus now stood between me and the world, and I could no longer love it, for the Pearl of Great Price overshadowed it. He then lifted me to stand in a strength not my own.
I had always known his scars provided the forgiveness of my sin, but I never realized how much they were calling me away from the things of the world. Seeing them, I felt everything within me begin to rest. My former pursuits are coming to an end. They are vain, and I now realize that my ambition for the things of the world made me my own tormentor. Through these visitors, Jesus poured contempt on the things of the world in comparison to him. He continues to lead me further out of the darkness into his marvelous light.
Now I am here to visit you. You, who have been striving after riches, power, fame, and sexual appeal. You, who are striving to increase them. You, who place your hope in keeping them. You, who fear to lose them. You, who find your delight in them. You, whose thoughts are continually upon them. You, whose conversation is always about them. Remember, they are unstable and cannot offer you the security and lasting pleasure you seek. Never forget that the Lord often allows his enemies to have the greatest portion of them. Keep in mind that his greatest servants rarely had any of the world’s goods, and they had everything in our Savior. Most importantly, look to Jesus and His cross to see how contemptuous they are compared to knowing him.
Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. – 1 John 2:15
Do not toil to acquire wealth; be discerning enough to desist. – Proverbs 23:4
For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. -1 Timothy 6:10
Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. – Matthew 12:31
What exactly is blasphemy of the Holy Spirit? There are a three basic views. The first view is that it is something that could only be done while Christ was on the earth. From this view, this sin involved seeing the miracles Christ was working through the Holy Spirit and calling them evil, but since Christ is no longer on the earth, this sin can no longer be committed. Many great men and women of the faith have held this position so it is clearly within the pale of orthodoxy. The problem, as I see it, stems from the fact that the blasphemy of the Holy Spirit is not against Christ, it is against the Holy Spirit. One of the greatest works of the Spirit is to reveal that Jesus is the Son of God. He has not ceased in doing this work and his work can still be blasphemed.
The second view is also held by many, and it considers blasphemy of Holy Spirit rejecting the Holy Spirit’s work until death. In other words, to never come to faith in Christ. This seems reasonable because that is unforgivable. I believe rejecting Jesus until death is an outworking of blasphemy of Holy Spirit as I will explain below, but this view seems to leave out the fact that blasphemy is a sin of communication. That is the thrust of the sin, and to ignore that seems to miss the mark.
A Third view holds that blasphemy of the Holy Spirit is a sin of communication. It is a known, malicious, speaking of the works of the Holy Spirit as evil. It can still happen today, but it cannot be committed ignorantly. What this means is that there must be a mental assent, or a full knowledge, that the Holy Spirit is the one doing the work, but in an attempt to suppress that truth in unrighteousness, the person blasphemes by calling it a work of evil.
One of the reasons many believe this sin cannot be committed unknowingly is because it is often linked with the sin found in Hebrews Chapter 6. In that passage, the person has been enlightened to the truth, and has even partaken in the Holy Spirit’s work; though not salvifically. They know and understand the truth and still reject Christ. In rejecting Christ they are rejecting the Holy Spirit who testifies of Him. The person who does such a thing is said to have crucified Christ afresh, and that it is impossible to renew such a one to repentance (Heb. 6:6). Since the scripture tells us that all sin is forgiven of men except blasphemy of the Holy Spirit, and the sin committed in Hebrews 6 also seems to be unforgivable, there seems to be a good reason to link the two.
So how do Bible expositors link blasphemy of the Holy Spirit to being a continuous ultimate denial of the grace of God? They do this by looking at Jesus’ words which shows us that this blasphemy is ultimately a sin that flows from the heart. Jesus says, “For out of the abundance of the heart the mouth speaks.” This sin flows from a heart that is so hard toward the things of God that it will never repent, and God in his purposes has turned them over to this hardness and leaves them there.
The sin of blasphemy of the Holy Spirit has caused many people trouble and fear. They wonder after reading about it if they have committed it. If this is you, and your concern stems from a heart that desires to be right with the Lord, then you have not committed it. If a person’s heart is sensitive to the truths of God, then they are not guilty of blaspheming the Holy Spirit. The person who’s heart is as hard as those who blaspheme the Spirit would not be concerned about being right with the Lord. They would despise Him.
Another aspect of this sin is that those who have been saved cannot commit it. In Hebrews 6 the author says to his audience of believers that he did not expect them to fall away and crucify Christ afresh. Instead he expected to see from them things that “accompany salvation.” From the context, perseverance seems is one of those things that will accompany salvation. So a Christian is unable to commit this sin for we are kept by the power of God through faith.
Is anyone among you suffering? Let him pray. – James 5:13
Humility, faith, repentance, heavenly-mindedness, and self-denial are the heart-quieting graces, and prayer is the heart-quieting duty. He that has not learned to pray, will not learn to be content. There must be a good striving with God in prayer, or there will be a striving against discontent. Are you afflicted? Pray (James 5:13). Do you meet with crosses? Pray. Does your estate decay, your family die, or is the body consumed by pain and sickness? Pray. The best way to be content in every state is to pray in every state. We study this hard lesson best upon our knees.
Prayer furthers contentment:
1. By giving vent to the mind under trouble. Full vessels are app to burst! Prayer is the best vent. We can go to God and pour out our hearts before him, and a heart ready to break is now greatly relieved. Hannah prayed, and wasn’t sad anymore (1 Samuel 1:18).
2. By obtaining grace and strength from God that enables contentment. He that stills the sea when it rages can also still the soul in all its passions and discontent. The calming of an inward storm is a thing that is in every way as marvelous as Christ calming the storm (Matthew 8:24-27). Paul was content ‘through Christ who strengthen him!’ This was a supernatural quietness of his mind.
If you desire to be content in every condition, then go to God often and beg for it from him. Say, ‘Lord, I am beside myself, and have a discontented heart that is ready upon every cross to fret against you. This is my burden: I cannot get the victory over my passion, I cannot bring myself to a calm, submissive frame. Blessed God, do help me through the power of your grace to have a contented mind in me! Oh, do but pray thus, and in due time God will give you what you pray for!
God has not given us a spirit of fear, but of power and of love and of a sound mind. – 2 Timothy 1:7
It seems your time has finally arrived. You knew it was inevitable, but it never seemed real until now. All signs are indicating that your appointed time to go home will be here soon. Never before have your days seemed as precious to you as they do now. As you walk the road ahead, get ready because the Lord will be walking with you in ways you never imagined. You do not walk alone.
As you walk through the valley of the shadow of death, remember who you are. You are a child of God, and his Spirit is living in you. You have the Spirit of Power dwelling in you, not fear. No matter how weak your body may become during this ordeal, it is not your strength that needs to be at work, it will be his strength.
In Christ, he will give you all that you need to face even the most difficult challenges of our lives. In your entire Christian walk, you may have never experienced the Holy Spirit’s power to the extent that you are going to need it in the coming days, but that is because you have never faced anything this daunting. Our Lord does not give us his power before we need it, but when there is a great demand, there will be a great supply. His strength is made perfect in weakness. Though there are a million things you may dread in the days ahead, you have this to look forward to; the power of God will be at work in you in ways you have only dreamed.
The Spirit of Power is not all he has given us. The Holy Spirit is a Spirit of Love as well. There are two things to remember in this regard. First, he loves you. In times like this, Satan will bring every sin to remembrance. He will tell you, you deserve this and more. He will tell you God has abandoned you. When he says this, he is only half-right. Our sins deserve so much worse than we will ever experience, but Jesus has not abandoned us.
Christ’s love for us is so great that he took every one of our sins and bore the punishment on the cross. Through faith, the cup of his wrath is empty because he drank all of it. The bow of his anger is at rest because the Father took the arrows we deserved and pointed them at his Son and let them fly. His love is overwhelming. There is not a single drop of God’s wrath in what you are facing. It is only his love that is at work toward you, and his Spirit of Love in you will press this home as you need it.
The second thing to expect with the Spirit of Love, is that the love of God will be shed abroad in our hearts. That means, not only does he love us, but he is our first love as well. You love him and you love others. This love is a result of the same Holy Spirit that gives you power.
This love will serve you well in the coming days. First and foremost, the Holy Spirit will use it to keep you from despair. As Martyn Lloyd Jones points out, despair and depression are the result of self: self-pity, self-concern, self-reliance, etc. What you can expect as the Holy Spirit works in you during this time is that your love for him and others will grow tremendously. There will be many tears because your love will be so strong, but it will be an outward focused love which is God’s way of conquering self during this time.
He has not only given you a spirit of power and of love, but also of a sound mind. This is another aspect of the Spirit dwelling in you that is going to lift your head during this time; a spiritually sound mind. The natural man does not have this. He cannot see beyond this life. Crossing the Jordan, whenever that happens, is not the end of our story. It is only the beginning. Eternity awaits all believers. What we experience in this life is only the introduction to our stories, and the most glorious part has yet to be told.
The Holy Spirit will be writing eternity on your heart in ways you have never thought possible. It will be this spiritual insight that will be the most Christ-exalting gift you will be able to share with others who are still bound to the things of this world. It will be powerful. However, this will not be without opposition. At times like this, the enemy will come to you and remind you of how we failed to redeem the time in the past, but the Lord will restore the years the locust has eaten (Joel 2:25). This blazing bright eternal perspective he will give you will be a means to multiply the fruit in your life which will more than recover any lost time.
The sorrow will be great and the difficulty beyond imagination, but as you are in the valley of trouble, he will speak tenderly to you (Hosea 2:14). He has filled you with his Spirit who is infinitely greater than anything in front of you. Get ready because, in this darkness, you are about to see the brilliance of Christ’s glorious light and love like never before. He is a good Shepherd, and we can trust him wherever he calls us to walk. This will be your final fight of faith, and he will make sure you are victorious because of his children, he will not lose one of them. You will soon be in the presence of your king who loves you dearly.
An awful thing has happened. I was traveling, when, during the night, some of the wicked men of Benjamin arose and came after me with the intent to kill me. They raped and killed my concubine, so I divided up her body parts and sent them to the rest of the people of God so they would know what evil has taken place (Judges 20:3-6 Paraphrased).
In the child of God there is a civil war raging. There is flesh and there is spirit. There is the new nature and there is the remaining indwelling sin, and like Israel’s first civil war, drastic action must be taken. As John Owen once said, “Let no man think to kill sin with few, easy, or gentle strokes.”
The first thing we must do is recognize the evil for what it is. When the Levite learned of the sinfulness at work in Israel, he did not partition it off as something that could be tolerated if they would simply keep it quarantined. He saw it for what it was, and he knew it needed to be killed.
One of the most dangerous aspects of sin is its deceitfulness. It is always trying to convince us that it is not that bad, and we can simply section off our lives and still be happy and spiritually healthy. This is not the case. There is no quarantine that can keep our sinfulness from poisoning every other aspect of our spiritual life. A little leaven leavens the whole lump. We must put it to death.
Once we see the danger, we must take action to kill it. Just as the Levite took drastic action to notify all of Israel of the danger, we too must make sure to sound the alarms. Not only within ourselves, but also to our fellow believers. God has not called us to fight alone. You need to find a band of trustworthy brothers and sisters in Christ to whom you can confide and find help. The purpose of this alliance is to gather strength to kill the enemy. So all the Israelites got together and united as one against the city (Judges 20:11).
Our hope is that this will be an easy war, and our flesh will simply lay down its arms, but this is never the case. As we begin to take this action against our iniquity, our sinfulness will also fortify itself. At once the Benjamites mobilized twenty-six thousand swordsmen from their towns, in addition to seven hundred able young men (Judges 20:15). The strength of the emeny will gather, and there will be causalities in this battle.
The Israelites went out to fight the Benjamites and took up battle positions against them at Gibeah. The Benjamites came out of Gibeah and cut down twenty-two thousand Israelites on the battlefield that day (Judges 20:20-21).
When we face a loss like this, we realize how daunting the enemy truly is, and we wonder if we should continue. The bloody nature of the fight rightfully leads us to the Lord to see if we should go up once again. The Israelites went up and wept before the Lord until evening, and they inquired of the Lord. They said, “Shall we go up again to fight against the Benjamites, our fellow Israelites?” The Lord answered, “Go up against them” (Judges 20:23).
This will always be the Lord’s response when it comes to fighting our indwelling sin. Yes, you are to fight. This command of God to go up against our sin can often lead us to assume the next battle will be easy and the victory painless because he told us to contend. This, however, should not be assumed. The Israelites drew near to Benjamin the second day.This time, when the Benjamites came out from Gibeah to oppose them, they cut down another eighteen thousand Israelites, all of them armed with swords (Judges 20:24-25).
Why would the Lord do that? Why would he tell us to go fight and then let us lose the battle? I believe Israel’s response to the defeat gives us the answer. Then all the Israelites, the whole army, went up to Bethel, and there they sat weeping before the Lord. They fasted that day until evening and presented burnt offerings and fellowship offerings to the Lord (Judges 20:24-25).
As we contend with our sinfulness, we will be bloodied and bruised. Maybe you are there now. You have been fighting for some time with no success. The only proper response is to draw up under the wing of your God. As we lose battles, we begin to learn the most important lesson. This battle cannot be won in our own strength.
Much like when God wrestled with Jacob, the contest was not about Jacob getting something out of God, it was about God getting something out of Jacob. One of the most important aspects of that event is that Jacob, when he realized he could not win, went from contending against God at the beginning of the match, to clinging to Him at the end. This is exactly what our failures in our battle with sin should do to us. It should drive us closer to our Lord and cause us to cling more tightly to him.
Know this, this civil war of flesh and Spirit will rage until the day we die, but there will be victories as we lean more and more on God. We may be hesitant to continue the fight, but as you trust less and less in your own power and might and trust more and more in his Spirit, ask Him again if you should fight.
They asked, “Shall we go up again to fight against the Benjamites, our fellow Israelites, or not?” The Lord responded, “Go, for tomorrow I will give them into your hands” (Judges 20:28). The more we know that the battle belongs to the Lord, the more he will give the enemy into our hands. He will use our hand, but it will be his power that is at work.
So how do we begin to fight? How does the Lord direct us to march? “Who of us is to go up first to fight against the Benjamites?” The Lord replied, “Judah shall go first” (Judges 20:18). Jesus is the lion of the tribe of Judah. Though we will win some and lose some, there is only one way in which we should march. Advance with Jesus in the lead. He is our forgiveness and righteousness. If he is our head, then our ultimate victory is assured even if we lose some battles.
Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. – 1 Timothy 6:2
Rich would the blessings of this day be, if we were filled with the Holy Spirit. The consequences of this sacred filling of the soul, would be impossible to overestimate. Life, comfort, light, purity, power, peace; and many other precious blessings are inseparable from the Spirit’s gracious presence.
As sacred oil–He anoints the head of the believer, sets him apart to the priesthood of saints, and gives him grace to execute his duties aright.
As the only truly purifying water–He cleanses us from the power of sin and sanctifies us unto holiness, working in us to will and to do of the Lord’s good pleasure.
As the holy light–He reveals the Lord Jesus to us, and guides us in the way of righteousness. Enlightened by His pure celestial ray, we are no longer walk in darkness–but in the light of Scripture truth.
As purifying fire–He both purges us from dross, and sets our consecrated nature ablaze. He is the sacrificial flame by which we are enabled to offer our whole souls as a living sacrifice unto God.
As heavenly dew–He removes our barrenness and nourishes our lives. O that He would drop from above upon us at this early hour! Such morning dew would be a sweet commencement for the day.
As the heavenly Dove, with wings of peaceful love–He broods over the souls of believers; and as a Comforter He dispels the cares and doubts which mar the peace of His beloved ones. He descends upon His chosen people, and bears witness to their sonship by working in them a filial spirit by which they cry Abba, Father!
As the wind–He brings the breath of spiritual life to men. He performs the quickening operations by which the spiritual creation is animated and sustained.
O that we might feel the Spirit’s presence and influence this day and every day!
But the more they afflicted them, the more they multiplied and grew, and they were in dread of the children of Israel. – Ex. 1:12
At this point in history, the Israelites were in Egypt because of God’s sovereign work through Joseph. They had been living in freedom and peace, when a new pharaoh comes into power and sees their prosperity. He does not regard Joseph’s memory, and he became concerned with Israel’s growth so he and the Egyptians begin to oppress God’s chosen people, but the more they afflicted them, the more they grew.
Within this historical truth we find a spiritual truth. Many people live in fear of Satan, but as children of God we need not fear, for he is fulfilling God’s will in our lives. He is so blinded with pride that he thinks he is thwarting God’s plan but is in fact helping to fulfill it.
When the Lord allows Satan and his demons to mettle in a Christian’s life, it is for a good reason. We know this because all things work together for the good of those who love Him (Rom. 8:28). God has started a good work in us which He will finish, and the more we are afflicted, the more we grow. Until, to Satan’s demise, He is in dread of us.
An example of this can be seen in the life of Peter. Satan, during the crucifixion, asked to sift him, and God allows him to do so. As a result of this sifting, Peter commits one of the most heinous sins possible, he denies Christ three times. Failure and affliction have hit hard, but to Satan’s dismay, it is this fall that the Lord used to grow Peter’s faith and make him more like Christ. After Jesus restores Peter with three affirmations, the same number as Peter’s denials, Peter then goes on to lead thousands to the Lord, and his testimony is still encouraging people today. After Satan thought he had defeated him, Peter became a dread to Satan. You can be sure that Satan regrets ever tempting Peter in that way.
Now many may say, it’s how you respond to affliction that matters. But we need to look at why Peter responded correctly. He responded correctly because God convicted him of his sin. God broke his heart instead of letting Peter harden it. God did it all. Why? Because Peter was one of His, and of us, He will not lose one. Sanctification is what God does in us, it is not what we do for God. What we end up doing for Him is merely a response of what He is doing in us.
As we face the schemes of the Devil, remember, God is always working in His Children, and He uses many things to grow our faith: even afflictions, temptations, and failures. So when you feel that the prince and the power of the air is winning the fight, remember he is only playing right into the hands of our Father.
To quote John Bunyan, let us never forget, “When Satan, death, the grave, and sin have done whatever they can do, we are still more than conquerors through him who loved us (Romans 8:37).”
Finally, let us never forget that, ultimately, it is not us that Satan dreads, it is God’s Spirit who is at work within us. For greater is He that is in us, than he that is in the world (1 John 4:4).
He is gone! Jesus is no longer here because He has ascended. There are tensions in the Christian life we are meant to feel, and the ascension presents us with one of them. It is true that Jesus said He would be with us always, even to the end of the age, but He did not mean that He would always be with us bodily. Though He is with us in one sense, His absence is something with which every believer must wrestle.
We feel His absence daily as we look at this world. He has left us with His word which speaks authoritatively to everything we need to know regarding faith and practice, but if we could see Him, some of our concerns would begin to fade. Though there are those who claim to have taken His place while He is gone, their fraudulent claims are evident by how far they fall short.
While we are left to wrestle with the truth of His absence, we begin to get a glimpse of how important the ascension is to Christian life and doctrine, and while His absence is painful, we must also remember that it is good. Jesus Himself said it was to our benefit that He go away.
Why is the ascension important, and how does it benefit us? Here are four reasons it is good that Jesus has left us.
1.) We receive the Holy Spirit.
After the ascension, Jesus sent the Holy Spirit (John 16:7). Though we are consciously aware of the absence of Jesus, the Holy Spirit comforts us in our distress. The Spirit continually points us to Jesus and His word. He guides, convicts, and keeps us at all times. It is the Holy Spirit who is the guarantee of our salvation. He never leaves us. In this way, we are never truly alone, even while we long for Christ’s return.
2.) We see Jesus properly crowned as king.
When He took on flesh and came to walk among us, He emptied Himself of His rightful glory to do so. The ascension returns Him to His glorious state, seated at His Father’s right hand. From there He rules and reigns over all things until His enemies are made his footstool (Hebrews 10:12-13). We live during the time when the Kingdom has been established but not yet fulfilled, and we are to march on with the shield of faith, and the sword of the Spirit. We do not wrestle against flesh and blood but against principalities and powers, and as we march as citizens of His kingdom, the gates of hell will not prevail. Our King is on His throne and will reign forever.
3.) We see our acceptance with the Father.
We long to be with the Father, and through the ascension, Jesus enters the presence of His Father on our behalf. We see this in the fact that Jesus is seated with the Father. His sitting down shows us that the atonement He made for our sins is complete, for no other high-priest in the old covenant was ever allowed to sit in the holy place. Since we are in Christ, we see our acceptance before the Father as well.
4.) He is preparing a place for us.
He has gone to prepare a place for us, and He will come back for us as well. At that point all things will be set right, the kingdom will reach its full expression, and we will spend eternity with our Savior. Though His absence has its difficulties, those difficulties find their comfort in the Holy spirit and they cannot outweigh the glory that awaits. As believers, this tension should move us to worship. We glory in His ascension while longing for His return.
So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” – Acts 1:6-11
The covenant of redemption is the theological term for the agreement that was made between the God the Father, God the Son, and God the Holy Spirit in how they were going to redeem for themselves the elect. This covenant is not mentioned by name in scripture but it is clearly implied that an agreement had been made between the Godhead. Much like the term Trinity does not appear in scripture but the concept is clearly seen. Here is a quote by Charles Hodge explaining where this idea can be seen in scripture…
“In Psalm 40, expounded by the Apostle as referring to the Messiah, it is said, “Lo, I come: in the volume of the book it is written of me, I delight to do thy will,” i.e., to execute thy purpose, to carry out thy plan. “By the which will,” says the Apostle (Heb.10.10), ”we are sanctified through the offering of the body of Jesus Christ once for all.” Christ came, therefore, in execution of a purpose of God, to fulfil a work which had been assigned Him. He, therefore, in John 17.4, says, “I have finished the work which thou gavest me to do.” This was said at the close of his earthly course. At its beginning, when yet a child, He said to his parents, ” Wist ye not that I must be about my Father’s business?” (Luke 2.49.) Our lord speaks of Himself, and is spoken of as sent into the world. He says that as the Father had sent Him into the world, even so had He sent his disciples into the world. (John 17.18). “When the fulness of the time was come, God sent forth his Son, made of a woman.” (Gal. 4.4). “God sent his only begotten Son into the world.” (1 John 4.9). God “sent his Son to be the propitiation for our sins.” (Verse 10.) -Charles Hodge-
Below is a transcript from a Spurgeon sermon where he describes this covenant and then wonders what it would have been like to be to hear this covenant being made.
“Now, in this covenant of grace, we must first of all observe the high contracting parties between whom it was made. The covenant of grace was made before the foundation of the world between God the Father, and God the Son; or to put it in a yet more scriptural light, it was made mutually between the three divine persons of the adorable Trinity.”
“I cannot tell you it in the glorious celestial tongue in which it was written: I am fain to bring it down to the speech which suits the ear of flesh, and to the heart of the mortal. Thus, I say, run the covenant, in ones like these:”
“I, the Most High Jehovah, do hereby give unto my only begotten and well-beloved Son, a people, countless beyond the number of stars, who shall be by him washed from sin, by him preserved, and kept, and led, and by him, at last, presented before my throne, without spot, or wrinkle, or any such thing. I covenant by oath, and swear by myself, because I can swear by no greater, that these whom I now give to Christ shall be for ever the objects of my eternal love. Them I will forgive through the merit of the blood. To these will I give a perfect righteousness; these will I adopt and make my sons and daughters, and these shall reign with me through Christ eternally.” Thus run that glorious side of the covenant. The Holy Spirit also, as one of the high contracting parties on this side of the covenant, gave his declaration, “I hereby covenant,” saith he, “that all whom the Father giveth to the Son, I will in due time quicken. I will show them their need of redemption; I will cut off from them all groundless hope, and destroy their refuges of lies. I will bring them to the blood of sprinkling; I will give them faith whereby this blood shall be applied to them, I will work in them every grace; I will keep their faith alive; I will cleanse them and drive out all depravity from them, and they shall be presented at last spotless and faultless.” This was the one side of the covenant, which is at this very day being fulfilled and scrupulously kept. As for the other side of the covenant this was the part of it, engaged and covenanted by Christ. He thus declared, and covenanted with his Father: “My Father, on my part I covenant that in the fullness of time I will become man. I will take upon myself the form and nature of the fallen race. I will live in their wretched world, and for my people I will keep the law perfectly. I will work out a spotless righteousness, which shall be acceptable to the demands of thy just and holy law. In due time I will bear the sins of all my people. Thou shalt exact their debts on me; the chastisement of their peace I will endure, and by my stripes they shall be healed. My Father, I covenant and promise that I will be obedient unto death, even the death of the cross. I will magnify thy law, and make it honourable. I will suffer all they ought to have suffered.I will endure the curse of thy law, and all the vials of thy wrath shall be emptied and spent upon my head. I will then rise again; I will ascend into heaven; I will intercede for them at thy right hand; and I will make myself responsible for every one of them, that not one of those whom thou hast given me shall ever be lost, but I will bring all my sheep of whom, by thy blood, thou hast constituted me the shepherd—I will bring every one safe to thee at last.”
Imagine, that for all who believe, our names were written in the Lamb’s book of life since before the foundations of the world. The Triune God has covenanted to save us, and who can stay His hand. This is eternal security.