Disbelieve in Hell: May As Well Throw Away Your Bible

The following is a challenging thought from J.C. Ryle for those who profess to be Christians but reject the doctrine of hell.

There is but one point to be settled, “What does the Word of God teach?” Do you believe the Bible? Then depend upon it, Hell is real and true. Hell is as true as Heaven, as true as the fact that Christ died upon the cross.

Disbelieve Hell, and you unscrew, unsettle, and unpin everything in the Scripture. Disbelieve Hell, and you may as well throw your Bible away at once! From “no Hell” to “no God” is but a series of steps!

Do you believe the Bible? Then depend upon it, Hell will have inhabitants. If I never spoke of Hell, I would think I had kept back something that was profitable, and would look on myself as an accomplice of the devil!

A flood of false doctrine has lately broken in upon us. Men everywhere are telling us, “that God is too merciful to punish souls forever–that all mankind, however wicked and ungodly will sooner or later be saved.” We are to embrace what is called “kinder theology,” and treat Hell as a pagan fable.

This question lies at the very foundation of the whole Gospel. The moral attributes of God–His justice, His holiness, His purity, are all involved in it. The Scripture has spoken plainly and fully on the subject of Hell. If words mean anything, there is such a place as Hell. If texts are to be interpreted fairly, then most people will be cast into it. The same Bible which teaches that God in mercy and compassion sent Christ to die for sinners–also teaches that God hates sin, and must from His very nature punish all who cleave to sin and refuse the salvation He has provided.

-J.C. Ryle

What Does it Mean to Mourn? [Beatitudes]

“Blessed are they that mourn.” This beatitude is clearly one of the great paradoxes of scripture. “Blessed” and “mourning” almost seem to be contradictory. When we think of mourning, we rarely think about blessing, Typically our minds think of death because mourning is something we do when someone dies, but here again, Jesus is showing us that there is a depth to the Christian life we need to take the time to understand.

What it does not mean

What does Jesus mean when He says, “Blessed are they that mourn? To understand this, the first thing we should do is clear away the debris by eliminating a few possible types of mourning that Jesus does not have in mind. First, there is some mourning that is sinful. Some people desire to fulfill their lusts, but they are unable to do so. These unfulfilled sinful desires could lead them to depression and mourning. Others have satisfied their lusts and have been caught and mourn the fact that they have been exposed and have to face the consequences, but they do not regret the sin itself. Scripture calls this worldly sorrow which leads to death (2 Corinthians 7:10). Second, it does not simply mean being sad that someone has died. Even haters of God do this, but they mourn like those who have no hope. There is no blessing in these kinds of mourning.

What it means

So what does Jesus mean? It is important to keep in mind that the beatitudes build upon each other. They are not things we do to be saved; they are changes in our nature worked in us by the Holy Spirit. The first beatitude was poverty of spirit, and when we looked at it, we understood that because we are sinful, we have no merit before a holy and just God. The mourning of the second beatitude flows directly from our poverty of spirit. If you have never known your poverty of spirit, you will never mourn spiritually over your destitute condition. With this in mind, we are aware that this mourning is a mourning over our sinfulness. 

We first experience this at our conversion, but it continues throughout the Christian life. Do you hate your sin? Do you hate to see sin hurting those you love? Then you are experiencing this blessed mourning. Romans 8:23 says, “And not only creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.” This groaning seems closely related to mourning over sin. This mourning is an attribute of a blessed person because this mourning is a gift of God. As Martyn Lloyd-Jones says, “Conviction must of necessity precede conversion,” and conviction of sin is a gift of God. We should not be afraid of it. 

The end of glibness

Glibness in the Christian life is done away with by this beatitude. Do you see life as a joke or merely one big party? Then maybe some self-examination is needed. There is a seriousness about the Christian life that needs to be part of our character. We are not to be morose or miserable. We can laugh, and we should have joy, but not regarding sin. It is important to remember, that one of Jesus’ titles was “Man of Sorrows.” If we have no spiritual hunger, and our lives are characterized by glibness, Jesus speaks directly to us in Luke 6:25. He warns, “Woe to you who are full now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep.” If there is no mourning over sin in this life, there will be plenty of it in the life to come.

Those, however, who mourn over their sin now, will be comforted. Jesus is revealing Himself to them, and He will continue to do so. We will be comforted because our sins are forgiven. We are declared righteous in Him (justification) and He has also begun to kill the sin in us (sanctification). We are both mournful and happy because of Christ and the hope He gives us as the victor over sin and all its wages.

In the next post on the beatitudes, we will see how the poverty of spirit and mourning over our sinfulness produces in us a meekness that inherits the earth. I would love to hear your thoughts in the comment section. How does this blessed mourning manifest itself in your life, and how is it a blessing?

Blessed are those who mourn, for they shall be comforted. – Matthew 5:4

D. Eaton