Burning indignation grips me, because of the wicked who have forsaken Your law. -Psalm 119:53
My soul, do you feel this holy shuddering at the sins of others? If not, you lack inward holiness. David’s cheeks were wet with rivers of waters, because of prevailing unholiness. Jeremiah desired eyes like fountains, that he might lament the iniquities of Israel. Lot, a righteous man, was distressed by all the immorality and wickedness around him. Those upon whom the mark was set in Ezekiel’s vision, were those who sighed and cried for the abominations of Jerusalem.
It cannot but grieve gracious souls, to see what pains men take to go to Hell! Christians know the evil of sin experimentally, and they are alarmed to see others flying like moths into its blaze! Sin makes the righteous shudder, because it violates God’s holy law, which it is to every man’s highest interest to keep. Sin pulls down the pillars of the society! Sin in others horrifies a believer, for it puts him in mind of the vileness of his own heart. When he sees a heinous sinner, he cries, “He fell today, and I may fall tomorrow!”
Sin is horrible to a believer, because it crucified his Savior! He sees in every iniquity–the nails and spear. How can a believer behold that cursed kill-Christ sin without abhorrence? Say, my heart–do you sensibly join in all this? It is an awful thing to insult God to His face. The good God deserves better treatment, the great God claims it, and the just God will have it–or repay His adversary to his face!
An awakened heart trembles at the audacity of sin, and stands alarmed at the contemplation of its punishment. How monstrous a thing is rebellion! How direful a doom is prepared for the ungodly! My soul, never laugh at sin’s fooleries–lest you come to smile at sin itself! Sin is your enemy, and your Lord’s enemy–view it with detestation, for only so can you evidence the possession of holiness, without which no man can see the Lord.
But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. – Luke 15:20
What a beautiful picture we have here. The prodigal has returned home, but only after forsaking his father and laying waste to his inheritance. The prodigal, living comfortably in his father’s house wells up with pride and renounces his father’s authority. He requests his estate and leaves. Filling his life with debauchery, he takes harlots as his companions, feeds his lusts, and squanders his father’s precious gifts. Oh’ but the child of God is never outside their Father’s providence, and famine hits the land. The prodigal’s hopes are soon dashed upon the rocks of vanity and sin, and he finds himself in bondage.
He is joined to a citizen of that country where he is required to feed pigs. In this state, the lords of this country do not offer him anything but to eat and sleep in the pig stalls. For a Jewish man to live with pigs is but another image of his descent into spiritual impurity. Sin brings temporary satisfaction but piles on long-lasting burdens, impossible to remove. The prodigal is in a state of perpetual dissatisfaction and delusion, but the grace of God is far reaching, and the prodigal comes to himself and says, “It would be better to be a slave in my father’s house than to live here.” What a shame it is, that many never come to themselves and never feel the burden of sin on their back, and what a shame many who do feel it, never venture to go home. They die in their despair, seeking some way to have the burden removed. They sink ever slowly into the “slough of despond.” What a shame, many have even taken their own lives in this despondency.
In his unworthy state, covered in the stains and wounds of the foreign land, the prodigal walks slowly home, crestfallen, seeking only servitude in the house of his father. However, he is not even worthy of that, for dishonoring your father and mother is a crime worthy of death under the law.
When he was still a great way off, his father saw him and had compassion. Our Father’s eyes are ever on us, even when we cannot see Him. When our heads hang low, dejected from our sin, He looks and has compassion. How His heart aches when His children hurt, even from their self-inflicted wounds. The prodigal’s father then ran and fell on his neck and kissed him. Before the son could say a word, the father had placed his lips upon his son. He did not wait until the filth was washed away. Nor was he concerned with any of the scoffing that the community might bring.
Oh, the kisses of the Father say so much. The kiss shows much love for the son. There has been no loss of love in the heart of the father. No uncertainty in the love for his child has occurred due to his son’s crimes. The kiss demonstrates full forgiveness, as it speaks of absolution. The debt the son incurred has been forgotten, and the burden of sin and guilt is gone. In the kisses of God, we see full restoration. The son is as much a son as he had ever been; the thoughts of servitude in his father’s house are to be rejected. No more food fit for swine, nor clothes fit for prisoners. There shall be a feast fit for royalty, a new robe is to be placed upon him, and a ring to signify to the world that he is part of his father’s family. The son has full restoration, and all this happens before the son can speak his confession, which he has undoubtedly been rehearsing.
There is a beauty in true humility, for it does not flow from our natural self. It is the direct result of the working of the Spirit of God. Nevertheless, the son proceeds to acknowledge his sin before his father. True repentance is shown in this way, that even those accepted by the father long to confess. It is almost as if the son is making sure the father realizes what he has done. He wants to make sure his sin is fully understood before accepting the welcome. Oh, but the father knows, and this kiss was no mistake.
Those who come to the Father by faith, in repentance, will receive all the kisses of God. We are given the kiss of a new heart and a new spirit as our hearts of stone are turned to hearts of flesh by the grace of God. We are kissed with strong assurance. Though the prodigal may have intense fears of walking away again, we see that the father is not apprehensive that son will disgrace his mercy and forgiveness. For the Father knows that of those who are His, He will not lose one of them.
There is also the kiss of intimate communion. The kisses that God gives are not like the kisses of Judas. Our Father looks at us and sees everything we are. He sees all of our depravity, yet He places His lips upon us and kisses us with close communion. The kiss He gives is more intimate in it than a husband could give his wife, or a wife could give her husband.
Children of God and those who long to be, run to your father while there is still time. Satan tells you that you are unworthy of the kisses of God, and the truth is you have never been worthy nor will you ever be, but that is the very reason you must go. Only the kisses of your father can offer you anything. The world will offer you its kisses, but they are the kisses of Judas. Betraying kisses that will lead to your demise. Reject the kisses of this world and run to your Father.
There are kisses for every one of your despairs. Every wound and disease that eats at your soul can be addressed by the kisses of God. It would be worthwhile to quote Charles Spurgeon at length here, for much of this was drawn from his influence.
“Perhaps one whom I am addressing says, “even though I confess my sin, and seek God’s mercy, I shall still be in sore trouble for through my sin I have brought myself down to poverty.” “There is a kiss for you,” says the Lord: “Thy bread shall be given thee, and water shall be sure.” “But I have even brought disease upon myself by sin,” says another. “There is a kiss for you, for I am Jehovah-Rophi, the Lord that healeth thee, who forgiveth all thine iniquities, who healeth all thy diseases.” “But I am dreadfully down at the heel,” says another. The Lord gives you also a kiss, and says, “I will lift you up, and provide for all your needs. No good thing will I withhold from them that walk uprightly.” All the promises in this Book belong to every repentant sinner, who returns to God believing in Jesus Christ, his son.”
Child of God, let the world scoff and the consequences of your sin run their course. You have the kisses of God. For every trial, even the self-inflicted ones, can now do you no harm. All things work together for the good of those who love Him, even the haunting effects of our sin with which we now live. Everything in this world will pass away, and we will one day enter the kingdom of our Lord where every tear will be dried, and sadness will be no more. The world may continue to wound, and people may even look at you with disdainful eyes, remember it is not their approval you need, you have the kisses of God.
It would be beneficial to address those sit and ponder their sin, feeling proud that they are not like the great sinners being spoken of here. If you feel that you have not done such a great evil that you should drop you head in shame, may God be merciful and show you your misery. For like the Pharisee, you may fulfill your ritual of prayer in the public places, but remember the Pharisee walked away without forgiveness. It was the tax collector who beat his own breast as if to say, “it is I who should be accursed.” who found his sins washed away. The image of beating his chest symbolizes that he did not see his sin as mental mistakes, but something that flowed from his very soul. For that is what sin is, our very nature mocking the Holiness of God. He cried to God, “have mercy on me a sinner”, and how lovingly the Father kisses Him with forgiveness and acceptance.
There may be still others reading this who started out strong but have begun to be choked out by the cares of this world. Pleasures, promotions, and the search for prestige has taken you captive and have begun to steal your time away from God. May God grant you repentance, for many start strong down the narrow path only to taken away by such lusts never to return. They become like the man despairing in the cage in Bunyan’s Pilgrim’s Progress, who took the hand of his lusts and could not repent because he loved them so. They overtook him and blinded him of his need for salvation, and he proved to have never been a child of God.
Come to His feet in repentance, for it is our only hope. The wrath of God will be poured out on sinners unless we accept the sacrifice of Christ Jesus. He did what we could not and lived a sinless life, and was crucified in our place. For scripture states “He was wounded for our transgressions and bruised for our iniquities.” The repenting sinner is the only one who can receive a crown of righteousness, and it is not our righteousness but Christ’s.
How can we neglect so great a salvation? Make your election sure. May all those who are children of God, and those who long to be, come to Him today, and be embraced by his love and forgiveness.
Rich would the blessings of this day be, if we were filled with the Holy Spirit. The consequences of this sacred filling of the soul, would be impossible to overestimate. Life, comfort, light, purity, power, peace; and many other precious blessings are inseparable from the Spirit’s gracious presence.
As sacred oil–He anoints the head of the believer, sets him apart to the priesthood of saints, and gives him grace to execute his duties aright.
As the only truly purifying water–He cleanses us from the power of sin and sanctifies us unto holiness, working in us to will and to do of the Lord’s good pleasure.
As the holy light–He reveals the Lord Jesus to us, and guides us in the way of righteousness. Enlightened by His pure celestial ray, we are no longer walk in darkness–but in the light of Scripture truth.
As purifying fire–He both purges us from dross, and sets our consecrated nature ablaze. He is the sacrificial flame by which we are enabled to offer our whole souls as a living sacrifice unto God.
As heavenly dew–He removes our barrenness and nourishes our lives. O that He would drop from above upon us at this early hour! Such morning dew would be a sweet commencement for the day.
As the heavenly Dove, with wings of peaceful love–He broods over the souls of believers; and as a Comforter He dispels the cares and doubts which mar the peace of His beloved ones. He descends upon His chosen people, and bears witness to their sonship by working in them a filial spirit by which they cry Abba, Father!
As the wind–He brings the breath of spiritual life to men. He performs the quickening operations by which the spiritual creation is animated and sustained.
O that we might feel the Spirit’s presence and influence this day and every day!
Jesus is the great teacher of ‘humility of heart’. We need daily to learn of Him. See the Master taking a towel and washing His disciples feet! Follower of Christ–will you not humble yourself? See Him as the Servant of servants–and surely you cannot be proud!
Is not this sentence the compendium of His biography: “He humbled Himself.” Was He not on earth, always stripping off first one robe of honor and then another–until, naked, He was fastened to the cross. There He not emptied out His inmost self, pouring out His life-blood, giving up for all of us, until they laid Him penniless in a borrowed grave.
How low was our dear Redeemer brought! How then can we be proud?
Stand at the foot of the cross and count the scarlet drops by which you have been cleansed. See the thorny crown and His scourged shoulders still gushing with the crimson flow of blood. See His hands and feet given up to the rough iron, and His whole self mocked and scorned. See the bitterness, the pangs, and the throes of inward grief show themselves in His outward frame. Hear the chilling shriek, “My God, my God, why have You forsaken Me!”
If you do not lie prostrate on the ground before that cross–you have never seen it! If you are not humbled in the presence of the sin-atoning Savior–you do not know Him. You were so lost that nothing could save you, but the sacrifice of God’s only begotten Son. Think of that, and as Jesus stooped for you–bow yourself in humility at His feet.
A realization of Christ’s amazing sacrificial love has a greater tendency to humble us than even a consciousness of our own guilt. May the Lord bring us in contemplation, to Calvary. Then our position will no longer be that of pompous pride–but we shall take the humble place of one who loves much, because much has been forgiven him.
Pride cannot live beneath the cross!
Let us sit there and learn our lesson.
Then let us rise and carry it into practice.
“No chastening seems to be joyful for the present, but painful; nevertheless, afterwards it yields the peaceable fruit of righteousness to those who have been trained by it.” Hebrews 12:11
How happy are tried Christians, afterwards. There is no calm more deep than that which follows a storm. Who has not rejoiced in clear shinings after rain? Victorious banquets are for well-exercised soldiers.
After killing the lion–we eat the honey;
after climbing the Hill Difficulty–we sit down in the arbor to rest;
after traversing the Valley of Humiliation, after fighting with Apollyon, the shining one appears, with the healing branch from the tree of life.
Our sorrows, like the passing keels of the vessels upon the sea, leave a silver line of holy light behind them “afterwards.” It is peace, sweet, deep peace–which follows the horrible turmoil which once reigned in our tormented, guilty souls.
See, then, the happy estate of a Christian! He has his best things last, and he therefore in this world receives his worst things first. But even his worst things are “afterwards” good things–harsh ploughings–yielding joyful harvests. Even now . . .
he grows rich by his losses,
he rises by his falls,
he lives by dying, and
he becomes full by being emptied.
If, then, his grievous afflictions yield him so much peaceable fruit in this life–what shall be the full vintage of joy “afterwards” in Heaven? If his dark nights are as bright as the world’s days–what shall his days be? If even his starlight is more splendid than the sun–what must his sunlight be? If he can sing in a dungeon–how sweetly will he sing in Heaven! If he can praise the Lord in the fires–how will he extol Him before the eternal throne! If evil is good to him now–what will the overflowing goodness of God be to him then?
One Sabbath morning, I preached from the text, `My God, My God, why hast Thou forsaken Me?’ and though I did not say so, yet I preached my own experience. I heard my own chains clank while I tried to preach to my fellow-prisoners in the dark; but I could not tell why I was brought into such an awful horror of darkness, for which I condemned myself. On the following Monday evening, a man came to see me who bore all the marks of despair upon his countenance. His hair seemed to stand up right, and his eyes were ready to start from their sockets. He said to me, after a little parleying, “I never before, in my life, heard any man speak who seemed to know my heart. Mine is a terrible case; but on Sunday morning you painted me to the life, and preached as if you had been inside my soul.” By God’s grace I saved that man from suicide, and led him into gospel light and liberty; but I know I could not have done it if I had not myself been confined in the dungeon in which he lay. I tell you the story, brethren, because you sometimes may not understand your own experience, and the perfect people may condemn you for having it; but what know they of God’s servants? You and I have to suffer much for the sake of the people of our charge….You may be in Egyptian darkness, and you may wonder why such a horror chills your marrow; but you may be altogether in the pursuit of your calling, and be led of the Spirit to a position of sympathy with desponding minds.
The covenant of redemption is the theological term for the agreement that was made between the God the Father, God the Son, and God the Holy Spirit in how they were going to redeem for themselves the elect. This covenant is not mentioned by name in scripture but it is clearly implied that an agreement had been made between the Godhead. Much like the term Trinity does not appear in scripture but the concept is clearly seen. Here is a quote by Charles Hodge explaining where this idea can be seen in scripture…
“In Psalm 40, expounded by the Apostle as referring to the Messiah, it is said, “Lo, I come: in the volume of the book it is written of me, I delight to do thy will,” i.e., to execute thy purpose, to carry out thy plan. “By the which will,” says the Apostle (Heb.10.10), ”we are sanctified through the offering of the body of Jesus Christ once for all.” Christ came, therefore, in execution of a purpose of God, to fulfil a work which had been assigned Him. He, therefore, in John 17.4, says, “I have finished the work which thou gavest me to do.” This was said at the close of his earthly course. At its beginning, when yet a child, He said to his parents, ” Wist ye not that I must be about my Father’s business?” (Luke 2.49.) Our lord speaks of Himself, and is spoken of as sent into the world. He says that as the Father had sent Him into the world, even so had He sent his disciples into the world. (John 17.18). “When the fulness of the time was come, God sent forth his Son, made of a woman.” (Gal. 4.4). “God sent his only begotten Son into the world.” (1 John 4.9). God “sent his Son to be the propitiation for our sins.” (Verse 10.) -Charles Hodge-
Below is a transcript from a Spurgeon sermon where he describes this covenant and then wonders what it would have been like to be to hear this covenant being made.
“Now, in this covenant of grace, we must first of all observe the high contracting parties between whom it was made. The covenant of grace was made before the foundation of the world between God the Father, and God the Son; or to put it in a yet more scriptural light, it was made mutually between the three divine persons of the adorable Trinity.”
“I cannot tell you it in the glorious celestial tongue in which it was written: I am fain to bring it down to the speech which suits the ear of flesh, and to the heart of the mortal. Thus, I say, run the covenant, in ones like these:”
“I, the Most High Jehovah, do hereby give unto my only begotten and well-beloved Son, a people, countless beyond the number of stars, who shall be by him washed from sin, by him preserved, and kept, and led, and by him, at last, presented before my throne, without spot, or wrinkle, or any such thing. I covenant by oath, and swear by myself, because I can swear by no greater, that these whom I now give to Christ shall be for ever the objects of my eternal love. Them I will forgive through the merit of the blood. To these will I give a perfect righteousness; these will I adopt and make my sons and daughters, and these shall reign with me through Christ eternally.” Thus run that glorious side of the covenant. The Holy Spirit also, as one of the high contracting parties on this side of the covenant, gave his declaration, “I hereby covenant,” saith he, “that all whom the Father giveth to the Son, I will in due time quicken. I will show them their need of redemption; I will cut off from them all groundless hope, and destroy their refuges of lies. I will bring them to the blood of sprinkling; I will give them faith whereby this blood shall be applied to them, I will work in them every grace; I will keep their faith alive; I will cleanse them and drive out all depravity from them, and they shall be presented at last spotless and faultless.” This was the one side of the covenant, which is at this very day being fulfilled and scrupulously kept. As for the other side of the covenant this was the part of it, engaged and covenanted by Christ. He thus declared, and covenanted with his Father: “My Father, on my part I covenant that in the fullness of time I will become man. I will take upon myself the form and nature of the fallen race. I will live in their wretched world, and for my people I will keep the law perfectly. I will work out a spotless righteousness, which shall be acceptable to the demands of thy just and holy law. In due time I will bear the sins of all my people. Thou shalt exact their debts on me; the chastisement of their peace I will endure, and by my stripes they shall be healed. My Father, I covenant and promise that I will be obedient unto death, even the death of the cross. I will magnify thy law, and make it honourable. I will suffer all they ought to have suffered.I will endure the curse of thy law, and all the vials of thy wrath shall be emptied and spent upon my head. I will then rise again; I will ascend into heaven; I will intercede for them at thy right hand; and I will make myself responsible for every one of them, that not one of those whom thou hast given me shall ever be lost, but I will bring all my sheep of whom, by thy blood, thou hast constituted me the shepherd—I will bring every one safe to thee at last.”
Imagine, that for all who believe, our names were written in the Lamb’s book of life since before the foundations of the world. The Triune God has covenanted to save us, and who can stay His hand. This is eternal security.
“There brake He the arrows of the bow, the shield, and the sword, and the battle.” –Psalm 76:3
Our Redeemer’s glorious cry of “It is finished,” was the death-knell of all the adversaries of His people, the breaking of “the bow and the battle.” Behold the hero of Golgotha using His cross as an anvil, and His woes as a hammer, dashing to shivers bundle after bundle of our sins, those poisoned “arrows of the bow”; trampling on every indictment, and destroying every accusation. What glorious blows the mighty Breaker gives with a hammer far more ponderous than the fabled weapon of Thor! How the diabolical darts fly to fragments, and the infernal bucklers are broken like potters’ vessels! Behold, He draws from its sheath of hellish workmanship the dread sword of Satanic power! He snaps it across His knee, as a man breaks the dry wood of a fagot, and casts it into the fire.
Beloved, no sin of a believer can now be an arrow mortally to wound him, no condemnation can now be a sword to kill him, for the punishment of our sin was borne by Christ, a full atonement was made for all our iniquities by our blessed Substitute and Surety. Who now accuseth? Who now condemneth? Christ hath died, yea rather, hath risen again. Jesus has emptied the quivers of hell, has quenched every fiery dart, and broken off the head of every arrow of wrath; the ground is strewn with the splinters and relics of the weapons of hell’s warfare, which are only visible to us to remind us of our former danger, and of our great deliverance. Sin hath no more dominion over us. Jesus has made an end of it, and put it away forever. O thou enemy, destructions are come to a perpetual end. Talk ye of all the wondrous works of the Lord, ye who make mention of His name, keep not silence, neither by day, nor when the sun goeth to his rest. Bless the Lord, O my soul.
Charles Spurgeon once said of John Bunyon “prick John Bunyan…he will bleed Bible.” I am currently reading through Pilgrims Progress for my umpteenth time, and, as always, I am amazed at how many nods to verses of scripture can be found on every page. So with that in mind here is the opening paragraph from when Christian meets Faithful. How many bible verses can you find alluded to in this passage?
“As Christian went on his way, he came to a hill which was cast up on purpose that pilgrims might see before them. Up Christian went; and looking forward, he saw Faithful before him upon his journey. Then said Christian aloud, “Ho, ho! So-ho! stay, and I will be your companion.” At that Faithful looked behind him, and Christian cried again, “Stay, stay, till I come up to you.” But Faithful answered, “No, I am fleeing for my life, and the avenger of blood is behind me.” At this Christian was somewhat moved; and putting forth all his strength, he quickly got up with Faithful, and outran him: so the last was first. Then did Christian boastfully smile, because he had gotten in front of his brother; but, not taking good heed to his feet, he suddenly stumbled and fell, and could not rise again until Faithful came up to help him.”