When we look at the universe, we wonder at the magnificence. We stand in awe as the massive spheres move perfectly in their orbits. We stand amazed at the power of our sun and realize it pales in comparison to many other stars, let alone the vastness of it all.
There is, without a doubt, a glory announced by the universe that causes us all to marvel, but we must realize the glory that is declared is not the glory of the universe; it is the glory of God. The experience we have is true knowledge of the Lord Almighty. Now, we must not misunderstand this, the verse in the Psalm 19 does not say that the universe is God. In fact, it is clearly distinct from him in this passage, but the Glory that we are experiencing is our Father’s. “For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made (Romans 1: 20).”
This is where the natural man steps in and attempts to suppress that truth in unrighteousness (Romans 1:18). Many naturalists say it should be enough for us to marvel at this world and all its complexities without any appeal to God, and this is what we should expect them to say since the natural progression from trading the truth of God for a lie, is to begin worshiping the creation instead of the creator (Romans 1:25). This is exactly what they are doing when they ascribe the glory that belongs to God to creation itself.
As for believers, we have every reason to rejoice and praise our Father who made it all. All we need to do to get a glimpse of His splendor is slow down, look around, and with childlike wonder, recognize glory of God.
When spring rolls in so does he, like a man just off the train fiddle on his back, whistlin’ down the track songs he stole from somebody. He’s weaving bluebird melodies with sparrow trills and warbler revelries,
on my backyard fence with much ado.
Like a boy at a coffee shop open mic guitar in hand and skinny jeans blue. Just hoping some star-eyed girl will laugh and smile, hair all curled.
Hawk calls and shrike squalls, notoriously chatty sittin’ in the leaves.
God, who is revealed to us in the Bible, is not diminished when we deny his existence; we are. Think for a bit about this very moment of your life. Right now, your mind, without a sound, is receiving communication from my mind, and I made this communication silently as well. Of course, the same thing could have occurred if I projected a series of sounds through the air that rattled against your eardrums.
You are a being of body and spirit. You have an intricate muscular and skeletal system keeping you from collapsing. A respiratory and digestive system is supplying a circulatory system that is nourishing your muscles and bones, and your nervous system is controlling all of it. Some of the acts you are doing at this moment, like reading, are voluntary, but thousands of acts are involuntary. You continue to do them without even thinking about it.
With all of this going on, your mind is processing hundreds of little shapes into words that have meaning. You then continue to process the specific sense in which I intended those words by analyzing how I have linked those words together in sentences. All of this happens in mere seconds. Your ability for communication and knowledge is miraculous.
There is even more to it than that. Your non-material conscious mind is analyzing and judging what I have written to determine if it is trustworthy. To do that, you are relying upon a universal, transcendent, unchanging reality known as the laws of logic. These laws are an expression of God’s mind in creation, and our ability to think thoughts after him is a communicable attribute. If these laws are not universal, transcendent, or unchanging, there is no reason to place our trust in them, and trusting them is what we are doing. In denying God, the naturalistic worldview cannot account for such universal realities as the law of logic.
On top of that, you are judging this post for its moral content. As you agree or disagree, you are determining whether my words align or violate a standard of right and wrong. You cannot do otherwise. As a created being, you are a moral creature. You have your creator’s law written on your heart. Many try to deny this reality by explaining it away as evolutionary programming, but simply because something has been programmed, does not mean it is right. You can never get from what is, to what ought to be in a naturalistic worldview. Yet, those who deny their reality as beings made by a personal God and deny the reality of moral truth will continue to contradict themselves and live as if morality is a universal reality which all people should follow.
Though we often violate what we know to be right, this moral reality is such a part of our human nature it is the very reason most of you can read this post in safety. Societal structures built upon these moral truths protect you. For those of you who are not safe right now, you know that it is wrong. Your sense of justice, and ours as well, rises within to correct it. We are praying for you. The idea of justice is not some fanciful whim, it is reality and properly understood is grounded in truth.
I have barely begun to scratch the surface. Time does not permit me to go into any depth to the fact, that, while you are reading this, gravity is holding you to a large planetary body, and that globe is spinning through space orbiting an intensely massive burning star that is supplying your body with heat, food for your digestive system, and thousands of other benefits. God is not only our Creator, he is also our Sustainer.
Believing that matter came from nothing, that life came from non-life, that conscious personhood came from non-personhood, that truth is a mere social construct, and that there are no moral absolutes, violates every semblance of logic, truth, and communication you have been using to process and judge my writing. I agree with Francis Schaeffer when he said, “I am more certain of the existence of God than I am of my own existence.” God does not cease to exist when we deny him; we do.
It was a saying of a noble Roman when he was hasting with corn to a city in famine, and the mariners were loath to set sail in foul weather, “it is necessary for us to sail – it is not necessary to live.” What is it that you count necessary? Is your bread necessary? Is your breath necessary? Then your conversion is much more necessary. Indeed, this is the one thing necessary!
Your possessions are not necessary – you may sell all for the pearl of great price, and yet be a gainer by the purchase. Your life is not necessary – you may part with it for Christ, to infinite advantage. Your reputation is not necessary – you may be reproached for the name of Christ, and yet be happy. Yes, you may be much more happy in reproach then in good reputation. But your conversion is necessary – your salvation depends on it.
Is it not needful in so important a matter to take special care? On this one point depends you’re making or marring to all eternity! Without conversion your very being is in vain! Is it not a pity you should be good for nothing, and it unprofitable burden to the earth? – a wart in the body of the universe?
While unconverted, you cannot for fill the purpose of your being. It was for divine pleasure that you were created. Did not God make you for himself? Are you a man, and have you reason? Look how you came into being and why are you exist. Look at God’s workmanship in your body, and consider the noble faculties of your heaven-born soul. To what end? Did God rear this fabric for no other end than to please yourself and gratify your senses?
Are you like the swallows, who gather a few sticks and mud, and build their nest, rear their young, and then away? You are fearfully and wonderfully made! Surely you were made for some more noble and exalted end!
The following is Henry Scudder’s reasoning from Scripture as to why Sunday is a day set apart for the Lord. What are your thoughts?
Put a difference between this and the other six days, even as you put a difference between the bread and wine in the sacrament, and that which is for common use. And that because it is set apart for Holy use, by divine institution. For as the seventh day, from the beginning of the creation, until the day of Christ’s blessed resurrection; so our Lord’s day which is the day of the resurrection, is by divine institution moral.
Now it appears, that it was the will of our Lord and Savior Christ, that we should, since his resurrection, keep for our Sabbath that first day of the week; forasmuch as he arose on that day, (John 20:1-19), and appeared divers times on this our Lord’s day to his disciples before his ascension; and did on this day, being the day of Pentecost, (Acts 2:1-4), fill his disciples with the gifts of the Holy Ghost, then being assembled together; all which gives a pre-eminence to this day, and a probability to the point.
But inasmuch as the apostles, (1 Cor. 11:1) who followed Christ, and delivered nothing but what they received from Christ, (1 Cor. 11:23 and 14:37), did observe this day as the Sabbath, (1 Cor. 16:1-2); what can this argue but a divine institution of this day? The apostle Paul might have chosen any other day, for the people to assemble to hear the word, and receive the sacrament: but they assembled to receive the sacrament, and to hear the word, upon the first day of the week, which is our Lord’s day, (Acts 20:6-7). Now the approved practice of the apostles, and of the church with them, recorded in Scripture, carries with it the force of a precept.
Moreover, the Spirit of God honors this day with the title of the Lord’s day, (Rev. 1:10) as he does the communion Supper of the Lord, (1 Cor. 10:21 and 21:20). What does this argue but as they both have reference to Christ, so they are both appointed by Christ.
The following is a guest post written by my daughter, Christine Eaton.
“I feel a loneliness for my Creator that pulls me like a migratory bird in the Fall.” -Rebecca Reynolds
If fall were a person, she’d be an introverted poet and artist. She steps out of summer shyly, never quite sure if the world is ready for her yet. As she paints the leaves red and strips down the trees, and as the carved jack o’ lantern sitting out on the neighbor’s front porch grows mold and curls in on itself, she reminds us that there is death, but for those who know, there is more than that.
Through the moments she creates, the cuddling with a lover under a blanket, the communion with family over meals, and the satisfaction of sitting alone with a book while the room fills with the aroma of freshly baked pumpkin bread, she awakens a nostalgia we have kept in the most reserved parts of ourselves. We feel separated from something we have not yet fully known. But we know that separation is due to the death that fall keeps revealing to us. As she touches us in this way, we ache. We feel that our deepest desires lie in a longing for something more; an intimacy that nothing in the world can ever satisfy.
Well-made poetry and art, the kind we must sit back and call beautiful or sublime, is able to show us in small glimpses this idea of light and this glorious intimacy for which we are longing. Fall’s work is just that, for while she shows us death, she also shows us this light (like any good poet). Since the medium fall paints and writes with is the form of nature, we can be assured that while she is groaning, with an anguish like our own, under the weight of death, she is pointing us to her Creator.
For the ones who know her Creator, let fall remind you through that ache you feel in your bones, that we are made for something more. We long for that deep communion and intimacy with Him. We are made for heaven, and let us be assured that one day, we will stand as a bride and that ache will be replaced with glory, death will be undone, and everything sad will come untrue.