I understand something of your warfare. Paul describes his own case in few words, “Conflicts on the outside, fears on the inside.” Does not this comprehend all you would say? And how are you to know experimentally, either your own weakness, or the power, wisdom and grace of God, seasonably and sufficiently afforded, but by frequent and various trials? How are the graces of patience, resignation, meekness and faith, to be discovered and increased, but by the exercise of trials?
The Lord has chosen, called, and armed us for the fight! Shall we wish to be excused from the battle? Shall we not rather rejoice that we have the honor to appear in such a cause, under such a Captain, such a banner and in such a company?
God has graciously provided: a complete suit of armor, formidable weapons, precious balm to heal us—if we receive a wound, and precious cordials to revive us—when we are in danger of fainting!
Further, we are assured of the victory beforehand! O what a crown of glory is prepared for every conqueror, which Jesus, the righteous Judge, the gracious Savior—shall place upon every faithful head with His own hand!
So let us not be weary and faint, for in due season we shall reap! The time is short! In a little while, the struggle of indwelling sin, and all the conflicts surrounding us, shall be known no more!
Be faithful, even to the point of death, and I will give you the crown of life! -Revelation 2:10
Most people are quick admit that they rarely ever spend time on social media without something ruffling their feathers, and this should be expected. Research shows that posts that cause anger are more likely to be shared, liked, or commented on than any other kind of post. This is why, as Psychology Today reports, “Users with more radical opinions get larger followings, precisely because their tweets use expletives and polarizing rhetoric. More radical individuals have more social influence.” This type of behavior is virtually unavoidable online.
Jesus has called us to live lives of meekness. It is something all believers should possess and cherish. Meekness is closely related to humility, and one of ways it should play out in our lives is in a quiet and gentle spirit. The perfect example of this is Jesus himself. The sinless Lord of Righteousness takes on flesh, dwells among sinners, and he is gentle and humble of heart. As seen in his own life, there is a place for righteous anger, but regular outrage is not the proper demeanor of the Christian.
Jeremiah Burroughs once said, “Learn to set a high price on the quietness and sweetness of your spirit.” In practicing the beatitude of meekness, this means we should guard our peaceful demeanor and strive against being stirred to anger over trivial and unimportant things.
It is true that many of the topics on social media that raise our passions are not trivial, but the format in which it is being communicated usually is. The people or tweets that move us to outrage are people who have as little influence on the outcome of a social debate as we do. Our anger in this situation will almost always be in vain as it will have no real influence in their lives or the culture at large.
Burroughs goes on to say, “Oh the poor trifles and toys that men and women cast away their quietness for!’ Then he give us an analogy that drives it home. Imagine you have a ball of pure gold. It is a treasure you keep in hand because it is so precious to you. Now imagine that someone comes along and throws dirt on you. How foolish would it be to throw your golden ball at them in retaliation. Yet we do this repeatedly.
Someone says something online that we find offensive, and we retaliate with a harsh word, a quick jab, or a joke a their expense. What we have done in that moment is allowed them to steal our blessing of a quiet and gentle spirit to pay them back for their worthless words.
This is a spiritual battle that tends to rage every time we are on social media. It also happens in many other contexts our our lives. The world does not understand meekness. Like all of the beatitudes, it is upside-down compared to cultural standards. Most people believe the way to be happy is to demand what you want through a spirit of proud agitation. Only then will you find the blessed state you seek. Jesus tells us the exact opposite.
This is not a post to tell you that you should never be on social media. However, if you find your time online stirring up passions and moving you from a spirit of humble quietness to one of contemptuous frustration, realize what you are throwing away. Blessed are the meek. Is that blessing something worth casting aside because someone said something offensive online? We must learn how to control our anger or we need stay away from the temptation.
There is a time and place for righteous anger, but rarely is the frivolous nature of social media worthy of it. Finally, never forget, many of the people who stir our passions online are people like us who were moved to anger and were lashing out because of other radical tweets they saw online. Maybe our enemy is more like us than we realize.
An awful thing has happened. I was traveling, when, during the night, some of the wicked men of Benjamin arose and came after me with the intent to kill me. They raped and killed my concubine, so I divided up her body parts and sent them to the rest of the people of God so they would know what evil has taken place (Judges 20:3-6 Paraphrased).
In the child of God there is a civil war raging. There is flesh and there is spirit. There is the new nature and there is the remaining indwelling sin, and like Israel’s first civil war, drastic action must be taken. As John Owen once said, “Let no man think to kill sin with few, easy, or gentle strokes.”
The first thing we must do is recognize the evil for what it is. When the Levite learned of the sinfulness at work in Israel, he did not partition it off as something that could be tolerated if they would simply keep it quarantined. He saw it for what it was, and he knew it needed to be killed.
One of the most dangerous aspects of sin is its deceitfulness. It is always trying to convince us that it is not that bad, and we can simply section off our lives and still be happy and spiritually healthy. This is not the case. There is no quarantine that can keep our sinfulness from poisoning every other aspect of our spiritual life. A little leaven leavens the whole lump. We must put it to death.
Once we see the danger, we must take action to kill it. Just as the Levite took drastic action to notify all of Israel of the danger, we too must make sure to sound the alarms. Not only within ourselves, but also to our fellow believers. God has not called us to fight alone. You need to find a band of trustworthy brothers and sisters in Christ to whom you can confide and find help. The purpose of this alliance is to gather strength to kill the enemy. So all the Israelites got together and united as one against the city (Judges 20:11).
Our hope is that this will be an easy war, and our flesh will simply lay down its arms, but this is never the case. As we begin to take this action against our iniquity, our sinfulness will also fortify itself. At once the Benjamites mobilized twenty-six thousand swordsmen from their towns, in addition to seven hundred able young men (Judges 20:15). The strength of the emeny will gather, and there will be causalities in this battle.
The Israelites went out to fight the Benjamites and took up battle positions against them at Gibeah. The Benjamites came out of Gibeah and cut down twenty-two thousand Israelites on the battlefield that day (Judges 20:20-21).
When we face a loss like this, we realize how daunting the enemy truly is, and we wonder if we should continue. The bloody nature of the fight rightfully leads us to the Lord to see if we should go up once again. The Israelites went up and wept before the Lord until evening, and they inquired of the Lord. They said, “Shall we go up again to fight against the Benjamites, our fellow Israelites?” The Lord answered, “Go up against them” (Judges 20:23).
This will always be the Lord’s response when it comes to fighting our indwelling sin. Yes, you are to fight. This command of God to go up against our sin can often lead us to assume the next battle will be easy and the victory painless because he told us to contend. This, however, should not be assumed. The Israelites drew near to Benjamin the second day.This time, when the Benjamites came out from Gibeah to oppose them, they cut down another eighteen thousand Israelites, all of them armed with swords (Judges 20:24-25).
Why would the Lord do that? Why would he tell us to go fight and then let us lose the battle? I believe Israel’s response to the defeat gives us the answer. Then all the Israelites, the whole army, went up to Bethel, and there they sat weeping before the Lord. They fasted that day until evening and presented burnt offerings and fellowship offerings to the Lord (Judges 20:24-25).
As we contend with our sinfulness, we will be bloodied and bruised. Maybe you are there now. You have been fighting for some time with no success. The only proper response is to draw up under the wing of your God. As we lose battles, we begin to learn the most important lesson. This battle cannot be won in our own strength.
Much like when God wrestled with Jacob, the contest was not about Jacob getting something out of God, it was about God getting something out of Jacob. One of the most important aspects of that event is that Jacob, when he realized he could not win, went from contending against God at the beginning of the match, to clinging to Him at the end. This is exactly what our failures in our battle with sin should do to us. It should drive us closer to our Lord and cause us to cling more tightly to him.
Know this, this civil war of flesh and Spirit will rage until the day we die, but there will be victories as we lean more and more on God. We may be hesitant to continue the fight, but as you trust less and less in your own power and might and trust more and more in his Spirit, ask Him again if you should fight.
They asked, “Shall we go up again to fight against the Benjamites, our fellow Israelites, or not?” The Lord responded, “Go, for tomorrow I will give them into your hands” (Judges 20:28). The more we know that the battle belongs to the Lord, the more he will give the enemy into our hands. He will use our hand, but it will be his power that is at work.
So how do we begin to fight? How does the Lord direct us to march? “Who of us is to go up first to fight against the Benjamites?” The Lord replied, “Judah shall go first” (Judges 20:18). Jesus is the lion of the tribe of Judah. Though we will win some and lose some, there is only one way in which we should march. Advance with Jesus in the lead. He is our forgiveness and righteousness. If he is our head, then our ultimate victory is assured even if we lose some battles.
Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. – 1 Timothy 6:2
Abstain from the passions of the flesh, which war against your soul. – 1 Peter 2:11
The general nature of indwelling sin is that it is always at enmity with us. There can be no terms of peace. It must be abolished and destroyed, every part and parcel of it. Every drop of poison is poison, and will kill; and every spark of fire is fire, and will burn. We can admit no terms of peace or compromise. It is in vain to have any expectation of rest from lust, except by its death. Some, in the troubling of their corruptions, seek for quietness and laboring to satisfy them. This is to douse a fire with oil. Casting wood into the fire will not satisfy it, but increase it: so it is with seeking to satisfy sin by sinning, it only inflames and increases it. You cannot bargain with fire to take only so much of your house; you have no way to quench it. It is so with indwelling sin. Sin opposes duty, and temps us to unbelief, because of its enmity toward God. Every act of sin is a fruit of being weary of God. The great means to prevent the fruits and effects of this enmity is to constantly keep the soul in a universally holy frame. As we are directed to ‘watch unto prayer’ (1 Peter 4:7 KJV ), So watching every duty. Whatever good we have to do, and we find evil present with us, we must prevent it from parlaying with the soul. We must prevent its insinuating poison into the mind and affections. Be sure you are not worn out by its persistence, nor driven from your hold by its importunity. Do not faint by its opposition. It is so dangerous when the soul gives over in part or in whole, either by being wearied in the battle of sin against holy duties or wearied of communion with God. Labor to possess a mind of the beauty and excellence of spiritual things – obedience, and communion with God – so that they may be presented lovely and desirable to the soul and this cursed enmity of sin will thus be weakened.
This is an encouraging book for pre-teens and young teens written by Charlotte Marie Tucker. Tucker was a prolific writer better known as A Lady of England (A.L.O.E.). This book is a story within a story. Imagine Grandpa reading to his grandson in the Princess Bride, and you will begin to get the picture. Of course the book they are reading parallels challenges they are facing in their lives. Besides pointing children to the real Giant Killer, this book is commendable because it teaches the reader to take responsibility for his or her actions and that some of the biggest giants are not external to them, but within them.
If someone were to walk by, they would see a man at rest on the Lord’s day. He is sitting on the front porch soaking up the sun on a beautiful spring day. The birds are singing, and a pleasant breeze is blowing. His posture is relaxed, and in his lap sits his Bible. In his hands are a highlighter and a pen. The pages of the black leather-bound book are open to 2 Corinthians; pages he has evidently read before because some of the highlights are of a different color than the highlighter he is holding. He is pouring over the words, frequently stopping to highlight and reread relevant phrases as he comes to them, and then jotting a few notes in his journal.
To many, it is a picture of serenity and peace: a moment of rest. There is, however, something deeper going on below the surface. There is an internal struggle raging. First, there is bodily fatigue. The body that appears relaxed is doing everything he can to stay on task and stay focused on the word. There is a physical distress that keeps his body from finding the peace it desires.
Also inside, there is a sinful nature warring against the spirit he is attempting to nourish. It is calling him away to other activities. Activities of idleness, ones that turn his eyes from things above and diverts his attention to the pleasures of this world. He hears the sirens calling, and he is striving to resist them as he sits in what appears to be perfect peace.
Lastly, there are the doubts and fears, along with worries and pains he is looking to address. This time in the word is not a laid-back time of reflection. He is in a battle, searching for fuel for his faith. Worries at work, cares at home, financial burdens, and concerns for others weigh him down.
The outside world cannot see it, but this internal war is raging. Yet, there is something deeper still going on. Something even the man himself cannot see. At this very moment, the eyes of the Lord are looking to and fro throughout the earth to be strong on behalf of those who put their trust in him, and the Father has locked his eyes on his eyes on his child and will not turn away.
At the same time, the Son is interceding on the man’s behalf. Jesus is not praying that the man be taken out of the world, but that he be kept from the evil one. The Savior is praying that the man will be set apart from the world and that he will be sanctified in the truth: the very word of God he is holding in his hands.
As he sits and reads, engage in this battle of the ages, the Holy Spirit surrounds him and begins speaking to his heart. There is an invisible light emanating from the pages and entering through the windows of his soul. The Spirit draws his eyes to the following words.
“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.” – 2 Corinthians 1:3-4
The Spirit uses this to illuminate two truths, showing him that the battle has a purpose. First, this fight makes him rely not on himself but on God, who raises the dead. Second, he learns that it is by being comforted by God in times of difficulty that we are taught to comfort others. Something he longs to do.
It is here that the Spirit reminds him that he has a treasure in this jar of clay, and like Gideon breaking the clay pots to show forth the light hidden within, it is not until our weakness is exposed that the treasure begins to shine forth. Though the man may be afflicted in every way, he is not crushed. He may be perplexed, but he is not drawn to despair. He may be struck down, but he will not be destroyed. The Lord has heard him in his distress and bowed the heavens and came down. He sent out his arrows and scattered the enemy, and is drawing the man out of many waters.
The man still feeling the effects of a distressed body, breathes a sigh of relief and finds himself sweetly resigned to the Lord’s will. His heart is moved to spend the evening in prayer, praising God and interceding on behalf of those he loves. There is an intimacy with his Savior that reminds him that the weight of his troubles cannot compare to the weight of glory that lies ahead. That night, he sets his a Bible by his bed and closes his eyes to pray, and once again the heavens begin to move. Our quiet times are rarely as they appear.