Repentance is the tear of love, dropping from the eye of faith, when it fixes on Christ Crucified.
Repentance begins in the humiliation of the heart, and ends in the reformation of the heart and of the life. Sincere repentance is never too late, but late repentance is seldom sincere. The thief on the cross repented, and was pardoned in the last hour of his life. We have one such instance in scripture–that none might despair; and only one–that none might presume.
Still, however, the probability that apparent repentance which comes at a dying hour will be genuine, is very small. The following fact will furnish an affecting illustration of this sentiment, and a solemn warning against the too common delusion of deferring the work of repentance to a dying bed:
The faithful and laborious clergyman of a very large and populous parish had been accustomed, for a long series of years, to preserve notes of his visits to the afflicted, with remarks on the outcome of their affliction, whether life or death, and of the subsequent conduct of those who recovered.
He stated, that, during forty years, he had visited more than two thousand people apparently drawing near to death, and who revealed such signs of penitence as would have led him to indulge a good hope of their eternal safety if they had died at that moment.
When they were restored to life and health–he eagerly watched if they should bring forth fruits fit for repentance. But alas! of the some two thousand death-bed professions, only two people manifested an abiding and saving change! The rest, when the terrors of eternity ceased to be in immediate prospect, forgot their pious impressions and their solemn vows, and returned with new avidity to their former worldly-mindedness and sinful pursuits.
-Gorham Abbott, 1833
“Forgodly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death!” 2 Corinthians 7:10
But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. – Luke 15:20
What a beautiful picture we have here. The prodigal has returned home, but only after forsaking his father and laying waste to his inheritance. The prodigal, living comfortably in his father’s house wells up with pride and renounces his father’s authority. He requests his estate and leaves. Filling his life with debauchery, he takes harlots as his companions, feeds his lusts, and squanders his father’s precious gifts. Oh’ but the child of God is never outside their Father’s providence, and famine hits the land. The prodigal’s hopes are soon dashed upon the rocks of vanity and sin, and he finds himself in bondage.
He is joined to a citizen of that country where he is required to feed pigs. In this state, the lords of this country do not offer him anything but to eat and sleep in the pig stalls. For a Jewish man to live with pigs is but another image of his descent into spiritual impurity. Sin brings temporary satisfaction but piles on long-lasting burdens, impossible to remove. The prodigal is in a state of perpetual dissatisfaction and delusion, but the grace of God is far reaching, and the prodigal comes to himself and says, “It would be better to be a slave in my father’s house than to live here.” What a shame it is, that many never come to themselves and never feel the burden of sin on their back, and what a shame many who do feel it, never venture to go home. They die in their despair, seeking some way to have the burden removed. They sink ever slowly into the “slough of despond.” What a shame, many have even taken their own lives in this despondency.
In his unworthy state, covered in the stains and wounds of the foreign land, the prodigal walks slowly home, crestfallen, seeking only servitude in the house of his father. However, he is not even worthy of that, for dishonoring your father and mother is a crime worthy of death under the law.
When he was still a great way off, his father saw him and had compassion. Our Father’s eyes are ever on us, even when we cannot see Him. When our heads hang low, dejected from our sin, He looks and has compassion. How His heart aches when His children hurt, even from their self-inflicted wounds. The prodigal’s father then ran and fell on his neck and kissed him. Before the son could say a word, the father had placed his lips upon his son. He did not wait until the filth was washed away. Nor was he concerned with any of the scoffing that the community might bring.
Oh, the kisses of the Father say so much. The kiss shows much love for the son. There has been no loss of love in the heart of the father. No uncertainty in the love for his child has occurred due to his son’s crimes. The kiss demonstrates full forgiveness, as it speaks of absolution. The debt the son incurred has been forgotten, and the burden of sin and guilt is gone. In the kisses of God, we see full restoration. The son is as much a son as he had ever been; the thoughts of servitude in his father’s house are to be rejected. No more food fit for swine, nor clothes fit for prisoners. There shall be a feast fit for royalty, a new robe is to be placed upon him, and a ring to signify to the world that he is part of his father’s family. The son has full restoration, and all this happens before the son can speak his confession, which he has undoubtedly been rehearsing.
There is a beauty in true humility, for it does not flow from our natural self. It is the direct result of the working of the Spirit of God. Nevertheless, the son proceeds to acknowledge his sin before his father. True repentance is shown in this way, that even those accepted by the father long to confess. It is almost as if the son is making sure the father realizes what he has done. He wants to make sure his sin is fully understood before accepting the welcome. Oh, but the father knows, and this kiss was no mistake.
Those who come to the Father by faith, in repentance, will receive all the kisses of God. We are given the kiss of a new heart and a new spirit as our hearts of stone are turned to hearts of flesh by the grace of God. We are kissed with strong assurance. Though the prodigal may have intense fears of walking away again, we see that the father is not apprehensive that son will disgrace his mercy and forgiveness. For the Father knows that of those who are His, He will not lose one of them.
There is also the kiss of intimate communion. The kisses that God gives are not like the kisses of Judas. Our Father looks at us and sees everything we are. He sees all of our depravity, yet He places His lips upon us and kisses us with close communion. The kiss He gives is more intimate in it than a husband could give his wife, or a wife could give her husband.
Children of God and those who long to be, run to your father while there is still time. Satan tells you that you are unworthy of the kisses of God, and the truth is you have never been worthy nor will you ever be, but that is the very reason you must go. Only the kisses of your father can offer you anything. The world will offer you its kisses, but they are the kisses of Judas. Betraying kisses that will lead to your demise. Reject the kisses of this world and run to your Father.
There are kisses for every one of your despairs. Every wound and disease that eats at your soul can be addressed by the kisses of God. It would be worthwhile to quote Charles Spurgeon at length here, for much of this was drawn from his influence.
“Perhaps one whom I am addressing says, “even though I confess my sin, and seek God’s mercy, I shall still be in sore trouble for through my sin I have brought myself down to poverty.” “There is a kiss for you,” says the Lord: “Thy bread shall be given thee, and water shall be sure.” “But I have even brought disease upon myself by sin,” says another. “There is a kiss for you, for I am Jehovah-Rophi, the Lord that healeth thee, who forgiveth all thine iniquities, who healeth all thy diseases.” “But I am dreadfully down at the heel,” says another. The Lord gives you also a kiss, and says, “I will lift you up, and provide for all your needs. No good thing will I withhold from them that walk uprightly.” All the promises in this Book belong to every repentant sinner, who returns to God believing in Jesus Christ, his son.”
Child of God, let the world scoff and the consequences of your sin run their course. You have the kisses of God. For every trial, even the self-inflicted ones, can now do you no harm. All things work together for the good of those who love Him, even the haunting effects of our sin with which we now live. Everything in this world will pass away, and we will one day enter the kingdom of our Lord where every tear will be dried, and sadness will be no more. The world may continue to wound, and people may even look at you with disdainful eyes, remember it is not their approval you need, you have the kisses of God.
It would be beneficial to address those sit and ponder their sin, feeling proud that they are not like the great sinners being spoken of here. If you feel that you have not done such a great evil that you should drop you head in shame, may God be merciful and show you your misery. For like the Pharisee, you may fulfill your ritual of prayer in the public places, but remember the Pharisee walked away without forgiveness. It was the tax collector who beat his own breast as if to say, “it is I who should be accursed.” who found his sins washed away. The image of beating his chest symbolizes that he did not see his sin as mental mistakes, but something that flowed from his very soul. For that is what sin is, our very nature mocking the Holiness of God. He cried to God, “have mercy on me a sinner”, and how lovingly the Father kisses Him with forgiveness and acceptance.
There may be still others reading this who started out strong but have begun to be choked out by the cares of this world. Pleasures, promotions, and the search for prestige has taken you captive and have begun to steal your time away from God. May God grant you repentance, for many start strong down the narrow path only to taken away by such lusts never to return. They become like the man despairing in the cage in Bunyan’s Pilgrim’s Progress, who took the hand of his lusts and could not repent because he loved them so. They overtook him and blinded him of his need for salvation, and he proved to have never been a child of God.
Come to His feet in repentance, for it is our only hope. The wrath of God will be poured out on sinners unless we accept the sacrifice of Christ Jesus. He did what we could not and lived a sinless life, and was crucified in our place. For scripture states “He was wounded for our transgressions and bruised for our iniquities.” The repenting sinner is the only one who can receive a crown of righteousness, and it is not our righteousness but Christ’s.
How can we neglect so great a salvation? Make your election sure. May all those who are children of God, and those who long to be, come to Him today, and be embraced by his love and forgiveness.
“Even now you are not ready.” These are the words of Paul in 1 Corinthians 3:5. There is more nourishment in the word of God for us to take in and enjoy, but too often we are not spiritually-minded enough to receive it. Too often we are spiritually immature.
How would we know if we are spiritually immature when one of the symptoms of being earthly-minded is being blinded to our own condition? Much like losing your appetite can be a symptom of being malnourished. The following phrases from scripture could possibly wake us up, if we are, in fact, earthly-minded.
1. Are we living in a way that is destroying our bodies? When it comes to drunkenness, drugs, or any other dependence that is damaging our health, Paul says,
“Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.” – I Cor. 3:16-17
If we are involved in any of these activities, we are not spiritually-minded, no matter how much theology we know. How can we have spiritual understanding if we don’t even understand how our bodies relate to honoring God.
2. Are we involved in sexual immorality? If so, we are not ready for the deep things of God. We are earthly-minded. Paul is so bold as to say, if we were living this way, we should be removed from the church until we repent.
“But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one.” – 1 Cor. 5:11
If we are involved in any of these things, we are not spiritually-minded. We are spiritually immature, if we are Christians at all.
3. Are we willing to be fools for Christ? This world sees the truth of Jesus as foolishness, and if we’re not willing to be seen as foolish for Jesus, it is because we are not spiritually-minded. For those who are, we will know that bearing the reproach of the world is worth it if we receive the riches of Christ Jesus. Paul says,
“We [Paul and the apostles] are fools for Christ’s sake,” and shortly after that he says, “Be imitators of me.” – 1 Cor. 4:10,16
If we are not willing to give up comfort, and the approval for this world, for the kingdom of God, then we do not understand the passing nature of this world and the eternality of all that has been born of God.
I do not write this to be judgmental. The word of God judges me as much as it does anyone else, and there are areas in my life that need improvement too. I write this so that all of us, the children of God, can grow in the grace and knowledge of Jesus Christ by being reminded how serious sin actually is. It impacts us much more than we think it does. May we discern our condition by the word of God and the illumination of the Holy Spirit, for “if we judged ourselves truly, we would not be judged.” – I Cor. 11:31
If anything in the short devotion exposed sinfulness in your life, run to Christ where forgiveness is freely offered, and sanctification can be found. Finally, remember the words of Psalm 97:10-11:
“O you who love the Lord, hate evil! He preserves the lives of his saints; he delivers them from the hand of the wicked. Light is sown for the righteous, and joy for the upright in heart.”